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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

John 10:13Exposition of the New Testament (1746-1748)

The man runs away because he is a hired servant and is unconcerned for the sheep.

The hireling fleeth, because he is an hireling,.... And has no propriety in the sheep; had he, he would abide by them, and defend them; but because he has not, he will not expose himself to any danger, but leaves them: and careth not for…

John 10:16Exposition of the New Testament (1746-1748)

I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice.

And other sheep I have,.... Not distinct from those for whom he laid down his life, but from those who were under the Old Testament dispensation, and who heard not the thieves and robbers that were before Christ, Joh 10:8; others besides the lost sheep…

John 10:19Exposition of the New Testament (1746-1748)

Again there was division among the Jews because of Jesus’ message.

There was a division therefore again among the Jews,.... As there had been before; see Joh 7:12. For these sayings; concerning his being the good shepherd, and laying down his life for the sheep, and having both a power to lay it down, and take…

John 10:26Exposition of the New Testament (1746-1748)

But because you are not My sheep, you refuse to believe.

But ye believe not,.... In me, as the Messiah: because ye are not of my sheep; they were not among the sheep given him by his Father, were they, they would have come to him; that is, have believed in him, according to Joh 6:37…

John 10:37Exposition of the New Testament (1746-1748)

If I am not doing the works of My Father, then do not believe Me.

If I do not the works of my Father,.... Not only what the Father had given him to finish, and which he wrought by him as man, but such as were as great as the Father had done, and were equal to them; and which…

John 10:42Exposition of the New Testament (1746-1748)

And many in that place believed in Jesus.

And many believed on him there., Through the doctrine he preached, the miracles he wrought, and through comparing these things with what John had said of him: this shows the reason of Christ's leaving Jerusalem, and coming into these parts; there were others that were…

John 11:1Exposition of the New Testament (1746-1748)

At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.

Now a certain man was sick,.... Very likely of a fever; Nonnus calls it a morbid fire, a hot and burning disease: named Lazarus of Bethany; for his name, which the Ethiopic version reads "Eleazar", and the Persic version "Gazarus", See Gill on Luk 16:24…

John 11:7Exposition of the New Testament (1746-1748)

and then He said to the disciples, “Let us go back to Judea.”

Then after that,.... The next day, the third day after he had heard of Lazarus's sickness: saith he to his disciples, let us go into Judea again; for the country beyond Jordan was distinguished from Judea; See Gill on Mat 4:25.

John 11:8Exposition of the New Testament (1746-1748)

“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”

His disciples said unto him, master,.... Addressing him very reverently, and with great concern for his safety, as well as their own: the Jews of late, or but now, sought to stone thee; as they had attempted to do twice in a very little time…

John 11:10Exposition of the New Testament (1746-1748)

But if anyone walks at night, he will stumble, because he has no light.”

But if a man walk in the night,.... After the sun is set, and there is no light in the air and heavens to direct him: he stumbleth; at everything that lies in the way, because there is no light in him; there being none…

John 11:12Exposition of the New Testament (1746-1748)

His disciples replied, “Lord, if he is sleeping, he will get better.”

Then said his disciples, Lord, if he sleep,.... Soundly, quietly, and comfortably, and takes rest in it: he shall do well; or "be saved" from the disease; he will be delivered from it; he will recover out of it; it is a sign the distemper…

John 11:14Exposition of the New Testament (1746-1748)

So Jesus told them plainly, “Lazarus is dead,

Then said Jesus unto them plainly,.... Without a figure, when he perceived they did not understand him, and yet it was a very easy and usual metaphor which he had made use of; but such was the present stupidity of their minds, that they did…

John 11:21Exposition of the New Testament (1746-1748)

Martha said to Jesus, “Lord, if You had been here, my brother would not have died.

When said Martha unto Jesus,.... When she was come to him, Lord, if thou hadst been here my brother had not died: which expresses much faith, but with a mixture of weakness, as if the presence of Christ was necessary for the working a cure…

John 11:22Exposition of the New Testament (1746-1748)

But even now I know that God will give You whatever You ask of Him.”

But I know that even now,.... At this distance of time, though her brother had been in the grave four days: whatsoever thou wilt ask of God, God will give it thee; whether Martha had such a clear notion of the deity of Christ, as…

John 11:23Exposition of the New Testament (1746-1748)

“Your brother will rise again,” Jesus told her.

Jesus saith unto her, thy brother shall rise again. Christ knew what she meant, and accordingly gave her an answer, and yet in such general terms, that she could not tell whether his meaning was, that he should rise now, or at the general resurrection.

John 11:25Exposition of the New Testament (1746-1748)

Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.

Jesus said unto her, I am the resurrection and the life,.... Signifying, that he was able of himself to raise men from death to life, without asking it of his Father; and that he could do it now, as well as at the general resurrection…

John 11:29Exposition of the New Testament (1746-1748)

And when Mary heard this, she got up quickly and went to Him.

As soon as she heard that,.... That Christ was come, and inquired for her, and wanted to see her: she arose quickly, and came unto him; having an equal affection for him as her sister Martha; and which she showed, by leaving her comforters at…

John 11:32Exposition of the New Testament (1746-1748)

When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

Then when Mary was come where Jesus was,.... Where Martha met him, and where she left him. Travellers tell us, that close by a well, about a stone's cast out of the town of Bethany, is showed the place where Martha met our Lord when…

John 11:34Exposition of the New Testament (1746-1748)

“Where have you put him?” He asked. “Come and see, Lord,” they answered.

And said, where have ye laid him?.... This he might say as man, though he, as the omniscient God, knew where he was laid; and that it might appear there was no juggle and contrivance between him, and the relations of the deceased; and to…

John 11:35Exposition of the New Testament (1746-1748)

Jesus wept.

Jesus wept. As he was going along to the grave, see Joh 11:28; as he was meditating upon the state of his friend Lazarus, the distress his two sisters were in, and the greater damnation that would befall the Jews then present, who, notwithstanding the…

John 11:36Exposition of the New Testament (1746-1748)

Then the Jews said, “See how He loved him!”

Then said the Jews, behold, how he loved him! Lazarus; for they supposed that these tears were shed purely on his account; and by all circumstances they could not but judge, that they proceeded from an hearty and sincere affection to him; and it was…

John 11:42Exposition of the New Testament (1746-1748)

I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”

And I knew that thou hearest me always,.... Which was not only a support to the faith of Christ, as man, but is also to his people, whose advocate, intercessor, and mediator he is.

John 11:45Exposition of the New Testament (1746-1748)

Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.

Then many of the Jews which came to Mary,.... To her house, to comfort her, and that came along with her to the grave: and had seen the things which Jesus did; in raising the dead body of Lazarus, and causing him to walk, though…

John 11:52Exposition of the New Testament (1746-1748)

and not only for the nation, but also for the scattered children of God, to gather them together into one.

And not for that nation only,.... For though Christ, as prophet, was sent to the Jews only, and was the minister of the circumcision, yet as a priest he did not die for them only, but for the Gentiles also; even for the whole mystical…

John 11:57Exposition of the New Testament (1746-1748)

But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.

Now both the chief priests and the Pharisees,.... Who were of the sanhedrim: had given a commandment; or published an edict, a decree of the senate: that if any man knew where he were, he should show it, that they might take him; and this…