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Zechariah 12:6

in Zechariah 12

On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there.

BSB

The same verse in ASV and KJV

ASV

In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem.

KJV

In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

This verse in Zechariah 12

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Jerusalem shall be inhabited again - This seems to refer to the future conversion of the Jews, and their “return to their own land.”

This site's exposition

smite every horse with astonishment

on Zechariah 12:4-6

The Lord promises to smite every horse of the besieging nations with astonishment and its rider with madness, striking the cavalry blind while keeping his own eyes open upon the house of Judah. Judah's governors become in that day like a hearth of fire in the wood and a torch in a sheaf, devouring the surrounding peoples on the right hand and the left, and Jerusalem is inhabited again in her own place. Gill and Barnes read the reversal, panic falling on the strong horses of the nations while the weak governors of Judah turn to fire, as the pattern the whole chapter repeats, human strength undone and human weakness armed.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Vers. 6, 7.) On that day, I will make the leaders of Judah like a fiery furnace among wood, and like a burning torch among hay. They will consume all the surrounding peoples to the right and to the left, and Jerusalem will be inhabited again in its own place, in Jerusalem. And the Lord will save the dwellings of Judah, just as in the beginning, so that the glory of the house of David and the pride of the inhabitants of Jerusalem may not be exalted over Judah.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Like a hearth - A hearth on which fire is thoroughly kindled. In her own place - Not built as Nineveh, Babylon, or Rome, in some place near old cities, but in the very same place where old Jerusalem stood.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The church's motto may be, Nemo me impune lacesset--He that assails me does it at his peril. If you are weary of your life, persecute the Christians, was once a proverb. It is promised that God will infatuate the counsels and enfeeble the courage of the church's enemies (

quarantine:debris (2026-07-29) — unbalanced-parens

In that day will I make the governors of Judah like a hearth of fire among the wood,.... As a large hearth of fire, with wood all about it, devours and consumes it; so shall the governors of Judah be to the nations that shall come up against Jerusalem.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had so after their return out of captivity, but this was to have its full accomplishment in the gospel-church, which is a Jerusalem inhabited in its own place; for, the gospel being to be preached to all the world, it may call every place its own. It is promised that the inhabitants of Jerusalem shall be enabled to defend themselves, and yet shall be taken under the divine protection,
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Daniel dwells on his worldly conquests as a king; St. John, more on his spiritual tyranny, whence he adds a second beast, the false prophet coming in a semblance of spirituality. What is briefly described by one is more fully prophesied by the other [ROOS].
I will make the governors of Judah like a hearth - or “cauldron” of fire large, broad, deep, and full of fire, among the wood which is prepared for burning, and like a torch of fire in a sheaf The fire could not kindle the wood or the sheaf, of itself, unless applied to it. All is of the agency of God: “I will make.” Ribera: “He foretells the increase of the Church, which by such persecutions shall not be diminished, but shall be marvelously increased. The preachers of the Church shall raise up all the peoples round about, shall destroy all unbelief, and shall kindle the hearts of hearers with the fire of the divine word.” “On the right hand and on the left.” Ribera: “He indicates the strength and success of the preachers, whom no one can resist nor hinder,” as our Lord says, “I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist” Luk 21:15. And Jerusalem shall again - Rather, “yet, be inhabited.” “Yet” is a sort of burden in Zechariah’s prophecies . Osorius: “They at once burned up by the flame all the defilement of vices, and kindled the minds of people with the torch of divine love; at once consumed the enemy and cast a heavenly fire into the human heart: ‘yet;’ in despite of all appearances, of all which is against her. ‘She shall yet dwell in her own place in Jerusalem;’ for, however the waves of this world chafe and lash themselves into foam against her, they break themselves, not her; as soon as they have reached their utmost height, they fall back; if they toss themselves, and, for a moment, hide her light, they fall down at all sides, and the ray shines out, steady as before; for she is ‘founded on a rock,’ against which ‘the gates of hell’ should not ‘prevail’ Mat 16:18.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיּ֣וֹםon the day

    baiyomH31172304 times

  • הַה֡וּא<the> that

    hahu'H19311879 times

  • אָשִׂים֩I will make

    ʾasimH7760584 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אַלֻּפֵ֨י[the] chiefs of

    ʾalufeiH44169 times

  • יְהוּדָ֜הJudah

    yehudahH3063819 times

  • כְּֽכִיּ֧וֹרlike a pot of

    kekhiyorH3595

  • אֵ֣שׁfire

    ʾeshH784378 times

  • בְּעֵצִ֗יםamong wood<s>

    beetzimH6086

  • וּכְלַפִּ֥ידand like a torch of

    ukhelapidH3940

  • אֵשׁ֙fire

    ʾeshH784378 times

  • בְּעָמִ֔ירamong cut grain

    beamirH5995

  • וְאָ֨כְל֜וּand they will consume

    veakheluH398810 times

  • עַל־on

    ʾal-H59215755 times

  • יָמִ֧ין[the] right [side]

    yaminH3225140 times

  • וְעַל־and on

    veal-H59215755 times

  • שְׂמֹ֛אול[the] left [side]

    semolH804054 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הָעַמִּ֖יםthe peoples

    haamimH59711873 times

  • סָבִ֑יבall around

    savivH5439336 times

  • וְיָשְׁבָ֨הand it will remain

    veyashevahH34271079 times

  • יְרוּשָׁלִַ֥םJerusalem

    yerushalimH3389643 times

  • ע֛וֹדagain

    odH5750490 times

  • תַּחְתֶּ֖יהָin place its

    tachteihaH8478505 times

  • בִּירוּשָׁלִָֽם׃ פin Jerusalem

    birushalimH3389643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 2:4

    and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and livestock within it.

    it leads to

    • Zechariah 1:17

      Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.’”

    • Micah 7:11

      The day for rebuilding your walls will come—the day for extending your boundary.

    • Ezekiel 38:11

      You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates—

    • Jeremiah 33:22

      As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister…

  • Through

    Obadiah 1:18

    Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame; but the house of Esau will be stubble—Jacob will set it ablaze and consume it. Therefore…

    it leads to

    • Isaiah 10:17

      And the Light of Israel will become a fire, and its Holy One a flame. In a single day it will burn and devour Assyria’s thorns and thistles.

    • Ezekiel 37:19

      you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with…

    • Micah 5:8

      Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which…

    • Isaiah 5:24

      Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected…

Where this verse is studied

About Zechariah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.