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Titus 2:5

in Titus 2

to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.

BSB

The same verse in ASV and KJV ▾

ASV

to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

KJV

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

This verse in Titus 2

Commentary

15 notes on this verse

A commentator

Jerome

Commentary on Titus · Written before 420.

Similarly, with holy habits, not inciting, not serving much wine; teaching well, that they may instruct young women towards chastity, that they may love their husbands, that they may love their children: modest, chaste, having diligence of the house, kind, submissive to their husbands, that the word of God may not be blasphemed. Although the apostle Peter has commanded that husbands should give honor to their wives as to a weaker vessel, nevertheless it is not to be judged that a wife, who has a weak vessel of the body, is at once weaker also in soul.

This site's exposition

Older women, likewise

on Titus 2:3-5

Older women, likewise, are given a bearing, reverent in their behavior, and an office, kalodidaskalous, teachers of good. They are to train the young women to love their husbands and children, so Titus reaches the young women through the older women rather than teaching them himself. The list ends on its reason, so that the word of God will not be discredited, the teaching judged by the households that profess it.

This site's exposition

so that the word of God will not be discredited

The list closes on its reason. Jamieson, Fausset and Brown read it as a guard against the reproach that the inconsistencies of believers bring on the gospel. Wesley sets the limit of the submission at all things lawful.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Titus 4 · Written in the 5th century.

proposed

Ver. 4. "That they may teach the young women to be sober." Observe how he binds the people together, how he subjects the younger women to the elder. For he is not speaking there of daughters, but merely in respect of age. Let each of the elder women, he means, teach any one that is younger to be sober. "To love their husbands." This is the chief point of all that is good in a household, "A man and his wife that agree together." (Ecclus. xxv. 1.) For where this exists, there will be nothing that is unpleasant. For where the head is in harmony with the body, and there is no disagreement between them, how shall not all the other members be at peace? For when the rulers are at peace, who is there to divide and break up concord? as on the other hand, where these are ill disposed to each other, there will be no good order in the house. This then is a point of the highest importance, and of more consequence than wealth, or rank, or power, or aught else. Nor has he said merely to be at peace, but "to love their husbands." For where love is, no discord will find admittance, far from it, other advantages too spring up. "To love their children." This is well added, since she who loves the root, will much more love the fruit. "To be discreet, chaste, keepers at home, good." All these spring from love. They become "good, and keepers at home," from affection to their husbands. "Obedient to their own husbands, that the word of God be not blasphemed." She who despises her husband, neglects also her house; but from love springs great soberness, and all contention is done away. And if he be a Heathen, he will soon be persuaded; and if he be a Christian, he will become a better man. Seest thou the condescension of Paul? He who in everything would withdraw us from worldly concerns, here bestows his consideration upon domestic affairs. […]

A commentator

Oecumenius

COMMENTARY ON TITUS · Written before 550.

proposed

so that they may train the young women to love their husbands, to love their children, to be self-controlled, pure, homemakers, kind, submissive to their own husbands, so that the word of God may not be reviled. so that they may train the young women. …

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on Titus · Written before 1274.

proposed

But in regard to themselves he says three things: the first pertains to reason, to be discreet: house and wealth are inherited from fathers, but a prudent wife is from the Lord (Prov 19:14). And this advice is necessary, because their youth and their sex …

A commentator

Theophylact of Ohrid

Commentary on Titus · Written before 1107.

proposed

A wife who loves her husband will be both chaste and blameless, that is, pure in both body and mind, free from mingling with outsiders and from lustful desire; and she will also be a good manager of the home, that is, a housewife. Loving …

A commentator

John Damascene

Commentary (church-history corpus) · Written before 749.

proposed

Not by the domestic nature, but by the will of the one receiving.
7 more voices on this verse

The Puritans and the Awakening3 voices

To be discreet,.... Or temperate in eating and drinking, so the word is rendered in Tit 2:2 or to be sober both in body and mind; or to be wise and prudent in the whole of their conduct, both at home and abroad: chaste; in body, in affection, words and actions, having their love pure and single to their own husbands, keeping their marriage bed undefiled. Keepers at home: minding their own family affairs, not gadding abroad; and inspecting into, and busying themselves about other people's matters. This is said in opposition to what women are prone unto.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Keepers at home - Whenever they are not called out by works of necessity, piety, and mercy. Good - Well tempered, sweet, soft, obliging. Obedient to their husbands - Whose will, in all things lawful, is a rule to the wife.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thus must there be soundness in charity or love. Aged persons are apt to be peevish, fretful, and passionate; and therefore need to be on their guard against such infirmities and temptations. Faith, love, and patience, are three main Christian graces, and soundness in these is much of gospel perfection.

The Nineteenth Century3 voices

To be discreet - The same word rendered, in Tit 2:2, “temperate,” and explained in Tit 2:4. Chaste - Pure - in heart, and in life. Keepers at home - That is, characteristically attentive to their domestic concerns, or to their duties in their families. A similar injunction is found in the precepts of the Pythagoreans - τὰν γὰρ γύναικα δεῖ οἰκουρεῖν καὶ ἔνδον μένειν tan gar gunaika dei oikourein kai endon menein. See Creuzer’s Symbolik, iii. 1

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Eph 5:24). their own--marking the duty of subjection which they owe them, as being their own husbands (Eph 5:22; Col 3:18). blasphemed--"evil spoken of." That no reproach may be cast on the Gospel, through the inconsistencies of its professors (Tit 2:8, 10; "Unless we are virtuous, blasphemy will come through us to the faith" [THEOPHYLACT].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Keepers at home - Οικουρους. A woman who spends much time in visiting, must neglect her family. The idleness, dirtiness, impudence, and profligacy of the children, will soon show how deeply criminal the mother was in rejecting the apostle’s advice. Instead of οικουρους, keepers of the house, or keepers at home, ACD*EFG, and several of the Itala, have οικουργους, workers at home; not only staying in the house and keeping the house, but working in the house. A woman may keep the house very closely, and yet do little in it for the support or comfort of the family. That the word of God be not blasphemed - The enemies of the Gospel are quick-eyed to spy out imperfections in its professors; and, if they find women professing Christianity living an irregular life, they will not fail to decry the Christian doctrine on this account: “Behold your boasted religion! it professes to reform all things, and its very professors are no better than others! Our heathenism is as good as your Christianity.” These are cutting reproaches; and much they will have to answer for who give cause for these blasphemies.

Modern Voices1 voice

A commentator

GK Chesterton

What's Wrong with the World, Woman (1910) (1910)

proposed

I should favour anything that would increase the present enormous authority of women and their creative action in their own homes. The average woman, as I have said, is a despot; the average man is a serf. I am for any scheme that any one …

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • σώφρονας,self-controlled,

    sophronasG4998 →4 times

  • ἁγνάς,pure

    hagnasG53 →

  • οἰκουργοὺςbusy at home

    oikourgous

  • ἀγαθάς,kind,

    agathasG18 →102 times

  • ὑποτασσομέναςbeing subject

    hupotassomenasG5293 →38 times

  • τοῖς<the>

    toisG3588 →19766 times

  • ἰδίοιςto [their] own

    idioisG2398 →114 times

  • ἀνδράσιν,husbands,

    andrasinG435 →

  • ἵναso that

    inaG2443 →668 times

  • μὴnot

    meG3361 →1066 times

  • ὁthe

    hoG3588 →19766 times

  • λόγοςword

    logosG3056 →329 times

  • τοῦ<the>

    touG3588 →19766 times

  • θεοῦof God

    theouG2316 →1312 times

  • βλασφημῆται.¶may be denigrated.

    blasphemetaiG987 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Colossians 3:18

    Wives, submit to your husbands, as is fitting in the Lord.

    it leads to

    • Ephesians 5:22

      Wives, submit to your husbands as to the Lord.

    • Titus 2:4–5

      In this way they can train the young women to love their husbands and children,

    • 1 Corinthians 11:3

      But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

    • 1 Peter 3:1–6

      Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives

    • Genesis 3:16

      To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

  • Through

    1 Timothy 5:10

    and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.

    it leads to

    • 1 Timothy 6:18

      Instruct them to do good, to be rich in good works, and to be generous and ready to share,

    • Titus 3:8

      This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable…

    • Acts 9:36

      In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.

Where this verse is studied

About Titus

Preaching in the Wilderness, Gustave Doré, 1866. Public domain.
Preaching in the Wilderness, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); GK Chesterton, What's Wrong with the World, Woman (1910); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Titus; John Chrysostom, Homily on Titus 4; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON TITUS; Theophylact of Ohrid, Commentary on Titus and Thomas Aquinas, Commentary on Titus.