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Song of Solomon 1:7

in Song of Solomon 1

Tell me, O one I love, where do you pasture your sheep? Where do you rest them at midday? Why should I be like a veiled woman beside the flocks of your companions?

BSB

The same verse in ASV and KJV

ASV

Tell me, O thou whom my soul loveth, Where thou feedest thy flock, Where thou makest it to rest at noon: For why should I be as one that is veiled Beside the flocks of thy companions?

KJV

Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

This verse in Song of Solomon 1

Commentary

4 notes on this verse

A commentator

Jerome

HOMILIES ON THE PSALMS 20 (Psalm 90) · Written before 420.

Because Abraham received the angels at noon, and Joseph invited his brothers to a meal at noon. For both Abraham and Joseph were holy, and therefore their banquet was in clear light and full sun, therefore they feed at noon. And I too, if I have full knowledge of the Scriptures, although it be the third hour, nevertheless I feed you at noon. Indeed even the bride in the Song of Songs says: "Where do you feed, she says, where do you lie down at noon?"

This site's exposition

Tell me, O thou whom my soul loveth

on Song of Solomon 1:7-8

The bride asks where he shepherds his flock at noon, unwilling to go veiled and wandering among his companions' flocks in search of him. The reply sends her to the flock's own footsteps and the shepherds' tents, an ordinary answer that keeps the poem inside a real pastoral world rather than a palace alone. Wesley and Henry both read the exchange as courtship's plain speech, one wanting the other's company without contrivance or delay.

The record, by era

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Tell me - where thou feedest - This is spoken as if the parties were shepherds, or employed in the pastoral life. But how this would apply either to Solomon, or the princes of Egypt, is not easy to ascertain. Probably in the marriage festival there was something like our masks, in which persons of quality assumed rural characters and their employments. See that fine one composed by Milton, called Comus. To rest at noon - In hot countries the shepherds and their flocks are obliged to retire to shelter during the burning heats of the noon-day sun.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Re 14:4). feedest--tendest thy flock (Isa 40:11; No single type expresses all the office of Jesus Christ; hence arises the variety of diverse images used to portray the manifold aspects of Him: these would be quite incongruous, if the Song referred to the earthly Solomon. Her intercourse with Him is peculiar.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַגִּ֣ידָהtell !

    hagidahH5046

  • לִּ֗יto me

    li

  • שֶׁ֤אָהֲבָה֙[O] whom it loves

    sheahavahH157211 times

  • נַפְשִׁ֔יself my

    nafshiH5315754 times

  • אֵיכָ֣הwhere?

    ʾeikhahH34982 times

  • תִרְעֶ֔הwill you graze

    tirehH7462177 times

  • אֵיכָ֖הwhere?

    ʾeikhahH34982 times

  • תַּרְבִּ֣יץwill you make [them] lie down

    tarbitzH7257

  • בַּֽצָּהֳרָ֑יִםat <the> noon<s>

    batzohorayimH6672

  • שַׁלָּמָ֤הwhich to why?

    shalamahH4100752 times

  • אֶֽהְיֶה֙will I be

    ʾehyehH19613559 times

  • כְּעֹ֣טְיָ֔הlike a veiled [woman]

    keoteyahH5844

  • עַ֖לwith

    ʾalH59215755 times

  • עֶדְרֵ֥י[the] flocks of

    ʾedreiH573938 times

  • חֲבֵרֶֽיךָ׃companions your

    chavereikhaH2270

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 28:1

    To You, O LORD, I call; be not deaf to me, O my Rock. For if You remain silent, I will be like those descending to the Pit.

    it leads to

    • Psalms 143:7

      Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit.

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    • Psalms 88:4–6

      I am counted among those descending to the Pit. I am like a man without strength.

    • Proverbs 1:12

      let us swallow them alive like Sheol, and whole like those descending into the Pit.

    • Psalms 83:1

      O God, be not silent; be not speechless; be not still, O God.

  • Through

    Isaiah 13:20

    She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there.

    it leads to

    • Jeremiah 51:43

      Her cities have become a desolation, a dry and arid land, a land where no one lives, where no son of man passes through.

    • Isaiah 14:23

      “I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts.

  • Through

    Genesis 37:16

    “I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”

    it leads to

    • Luke 19:10

      For the Son of Man came to seek and to save the lost.”

Where this verse is studied

1 study on this verse
Also on Song of Solomon 1: 1 study that walk through this chapter ▾

About Song of Solomon

The Meeting of Isaac and Rebekah — Gustave Doré, Doré's English Bible (1866), public domain
The Meeting of Isaac and Rebekah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON THE PSALMS 20 (Psalm 90); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.