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mannafest.faith

Romans 16:26

in Romans 16

but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—

BSB

The same verse in ASV and KJV ▾

ASV

but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:

KJV

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

This verse in Romans 16

Commentary

14 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But now is made manifest - Now, under the New Testament dispensation, and by my preaching. By the scriptures of the prophets - Hints relative to this important work being scattered up and down through all their works, but no clear revelation that the Gentiles, who should be admitted into the Church, should be admitted without passing under the yoke of the Mosaic law.

This site's exposition

the revelation of the mystery

on Romans 16:25-27

A mystery in Paul's usage is something God kept hidden and has now made known through the writings of the prophets. The aim is that all nations come to the obedience that comes from faith, a phrase that closes the loop opened at 1:5.

This site's exposition

but now revealed and made known through the writings of the prophets

Wesley and Aquinas name the mystery as the calling of the Gentiles. Clarke finds hints of it in the prophets, with the gospel first making plain that Gentiles enter without passing under the law of Moses. Wesley adds that a new dispensation means no change in God.

The record, by era

The Church Fathers5 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

The mystery which is eternally hidden in God was revealed in the time of Christ, for God is not alone, but from all eternity he has his Word and the Paraclete with him. God decreed that every creature was to be saved by coming to …

A commentator

Origen of Alexandria

AGAINST CELSUS 2.4 · Written before 253.

proposed

Those who advance in the knowledge of Christianity do not treat the things written in the law with disrespect. On the contrary, they bestow even greater honor upon them, showing what a depth of wise and mysterious reasons is contained in these writings, which are not fully comprehended by the Jews, who treat them superficially and even as if they were to some extent mythical.

A commentator

Theodoret of Cyrus

INTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.

proposed

The obedience of faith is the result of the preaching of the gospel.

A commentator

John Chrysostom

Homily on Romans 27 · Written before 407.

proposed

It is always a custom with Paul to conclude his exhortation with prayers and doxologies. For he knows that the thing is one of no slight importance. And it is out of affectionateness and caution that he is in the habit of doing this. For it is the character of a teacher devoted to his children, and to God, not to instruct them in words only, but by prayer too to bring upon his teaching the assistance which is from God. And this he does here also. But the connection is as follows: "To Him that is of power to stablish you, be glory for ever. Amen." For he again clings to those weak brethren, and to them he directs his discourse. For when he was rebuking, he made all share his rebuke; but now, when he is praying, it is for these that he wears the attitude of a suppliant. And after saying, "to stablish," he proceeds to give the mode of it, "according to my Gospel;" and this was what one would do to show that as yet they were not firmly fixed, but stood, though with wavering. Then to give a trustworthiness to what he says, he proceeds, "and the preaching of Jesus Christ;" that is, which He Himself preached. But if He preached it, the doctrines are not ours, but the laws are of Him. And afterwards, in discussing the nature of the preaching, He shows that this gift is one of much benefit, and of much honor; and this he first proves from the person of the declarer thereof, and then likewise from the things declared. For it was glad tidings. Besides, from His not having made aught of them known to any before us. And this he intimates in the words, "according to the revelation of the mystery." And this is a sign of the greatest friendliness, to make us share in the mysteries, and no one before us. "Which was kept secret since the world began, but now is made manifest." For it had been determined long ago, but was only manifested now. How was it made manifest? […]

A commentator

Origen of Alexandria

COMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.

proposed

Now to him who is able to strengthen you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept in silence through the times of the ages, but now made manifest through the prophetic Scriptures, according to the commandment of the eternal God, made known to all the nations unto the obedience of faith: to God, alone wise, through Jesus Christ, be glory unto the ages of ages. Amen!
6 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

To conclude exhortations with prayer is the constant custom of the Apostle Paul. So he does now as well: he prays for the imperfect, and not only teaches by word, but also entreats help from God through prayers. The connection of the discourse is as …

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then he continues: which now, namely, the mystery, is made manifest, i.e., about the conversion of the gentiles, through the writings of the prophets, i.e., as the prophets foretold. Hence, he says in Ephesians: this mystery was not made known to the sons of men …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

A new dispensation infers no change in God. Known unto him are all his works, and every variation of them, from eternity. Made known to all nations - Not barely that they might know, but enjoy it also, through obeying the faith.
But now is made manifest,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The churches of Christ salute you. Such remembrances as these are usual in letters between friends; and yet Paul, by the savouriness of his expressions, sanctifies these common compliments. Here is the recommendation of a friend, by whom (as some think) this epistle was sent--one Phebe,

The Nineteenth Century1 voice

But now is made manifest - Is revealed, or made known; that which was so long concealed is now divulged, that is, God’s plan of saving people is now made known to all nations. And by the Scriptures ... - By the “writings” of the prophets. The prophetic writings contained the doctrines, obscurely indeed, but so as to be an important means of disseminating and confirming the truth that the Gentiles should be made acquainted with the gospel. To those writings the apostle had repeatedly appealed in his defense of the proposition that the gospel was to be preached to the Gentile word; Rom. 10; 11; 15. The prophetic writings; moreover, were extensively scattered among the Gentile nations, and thus were readily appealed to in defense of this position. Their writings being thus translated, and read, were an important means of propagating the truths of the Christian religion. According to the commandment ... - By his command through Jesus Christ; made known in the gospel of his Son. The everlasting God - God who is eternal, and therefore unchanged. He who has indeed concealed this truth, but who has always intended that it should be revealed. To all nations - Mat 28:19; compare Col 1:23. For the obedience of faith - To produce obedience to the requirements of the gospel; see the note at Rom 1:5.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:28

    Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching…

    it leads to

    • Romans 11:33–34

      O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

    • Psalms 147:5

      Great is our Lord, and mighty in power; His understanding has no limit.

    • 1 Timothy 1:17

      Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

    • Isaiah 55:8–9

      “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

    • Philippians 1:6

      being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

  • Through

    1 Timothy 1:17

    Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

    it leads to

    • Ephesians 3:20–21

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

  • Through

    Galatians 3:8

    The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”

    it leads to

    • Genesis 12:3

      I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

  • Through

    Romans 1:5

    Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.

    it leads to

    • Acts 9:15

      “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, Commentary on the Epistle to the Romans; Frederic Godet, Commentary on St. Paul's Epistle to the Romans; John Chrysostom, Homily on Romans 27; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, AGAINST CELSUS 2.4; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.