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Psalms 17:6

in Psalms 17

I call on You, O God, for You will answer me. Incline Your ear to me; hear my words.

BSB

The same verse in ASV and KJV ▾

ASV

I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, and hear my speech.

KJV

I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.

This verse in Psalms 17

Commentary

11 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

"I." Above, the Psalmist asked to be established in good; here he asks to be delivered from evil. And concerning this he does three things. First, he asks to be heard in his petition. Second, he sets it forth, at "Make your mercies wonderful." Third, …

This site's exposition

I call on You, O God

on Psalms 17:6-7

I call on You, O God is prayer made in the certainty that God will answer. The wonders asked for are His loving devotion made visible, and He saves by His right hand those who take refuge from their foes.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 17 · Written before 430.

proposed

"I have cried out, for You have heard Me, O God" [Psalm 17:6]. With a free and strong effort have I directed My prayers unto You: for that I might have this power, You have heard Me when praying more weakly. "Incline Your ear to Me, and hear My words." Let not Your hearing forsake My humiliation.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 17:6 · Written before 585.

proposed

Human weakness is not strong enough to reach the Father on its own. For when he hears, he graciously shows his indulgence, and he bestows his mercy in advance so that he is able to accept the prayers of those who implore him.

The Puritans and the Awakening3 voices

I have called upon thee,.... In prayer.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That he was sincere, and did not dissemble with God in his prayer: It goeth not out of feigned lips. He meant as he spoke, and the feelings of his mind agreed with the expressions of his mouth. Feigned prayers are fruitless; but, if our hearts lead our prayers, God will meet them with his favour.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Tradesmen are willing to oblige those that have been long their customers. That he was encouraged by his faith to expect God would take notice of his prayers: "I know thou wilt hear me, and therefore, O God, incline thy ear to me. " Our believing dependence upon God is a good plea to enforce our desires towards him.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"I have called upon thee, for thou wilt hear me, O God." Thou hast always heard me, O my Lord, and therefore I have the utmost confidence in again approaching thine altar. Experience is a blessed teacher. He who has tried the faithfulness of God in hours of need, has great boldness in laying his case before the throne. The well of Bethlehem, from which we drew such cooling draughts in years gone by, our souls long for still; nor will we leave it for the broken cisterns of earth. "Incline thine ear unto me, and hear my speech."

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"I have called upon thee, for thou wilt hear me, O God." Thou hast always heard me, O my Lord, and therefore I have the utmost confidence in again approaching thine altar. Experience is a blessed teacher. He who has tried the faithfulness of God in hours of need, has great boldness in laying his case before the throne. The well of Bethlehem, from which we drew such cooling draughts in years gone by, our souls long for still; nor will we leave it for the broken cisterns of earth. "Incline thine ear unto me, and hear my speech." Stoop out of heaven and put thine ear to my mouth; give me thine ear all to myself, as men do when they lean over to catch every word from their friend. The Psalmist here comes back to his first prayer, and thus sets us an example of pressing our suit again and again, until we have a full assurance that we have succeeded.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Incline thine ear unto me - David prayed from a conviction that God would hear: but he could not be satisfied unless he received an answer. In a believer’s mind the petition and the answer should not be separated.
I have called upon thee for thou wilt hear me, O God - The meaning of this is, “I have called on thee heretofore, and will do it still, because I am certain that thou wilt hear me.” That is, he was encouraged to call upon God by the conviction that he would hear his prayer, and would grant his request. In other words, he came to God in faith; in the full belief of his readiness to answer prayer, and to bestow needed blessings. Compare Joh 11:42; Heb 11:6. Incline thine ear unto me - See the notes at Psa 17:1. My speech - My prayer. The reference here, as in Psa 17:1, is to prayer “uttered” before God; and not mere mental prayer.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲנִֽי־I

    ʾani-H589 →874 times

  • קְרָאתִ֣יךָI call out to you

    keratichaH7121 →733 times

  • כִֽי־for

    khi-H3588 →4482 times

  • תַעֲנֵ֣נִיyou will answer me

    taaneniH6030 →331 times

  • אֵ֑לO God

    ʾelH410 →241 times

  • הַֽט־incline

    hat-H5186 →214 times

  • אָזְנְךָ֥ear your

    ʾazenekhaH241 →187 times

  • לִ֝֗יto me

    li

  • שְׁמַ֣עhear

    shema'H8085 →1159 times

  • אִמְרָתִֽי׃utterance my

    ʾimratiH565 →37 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 86:7

    In the day of my distress I call on You, because You answer me.

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

      Reached by 2 separate paths from here.

    • Jonah 2:2

      saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.

    • Psalms 34:4–6

      I sought the LORD, and He answered me; He delivered me from all my fears.

  • Through

    Psalms 116:2

    Because He has inclined His ear to me, I will call on Him as long as I live.

    it leads to

    • Psalms 145:18–19

      The LORD is near to all who call on Him, to all who call out to Him in truth.

    • Psalms 40:1

      I waited patiently for the LORD; He inclined to me and heard my cry.

    • Philippians 4:6

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    • Psalms 55:16–17

      But I call to God, and the LORD saves me.

    • Luke 18:1

      Then Jesus told them a parable about their need to pray at all times and not lose heart:

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 17; Cassiodorus, EXPLANATION OF THE PSALMS 17:6; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.