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Psalms 17:2

in Psalms 17

May my vindication come from Your presence; may Your eyes see what is right.

BSB

The same verse in ASV and KJV ▾

ASV

Let my sentence come forth from thy presence; Let thine eyes look upon equity.

KJV

Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.

This verse in Psalms 17

Commentary

10 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

"From your countenance." A judge does not pronounce a sentence unless the petition has been heard and the case examined. And therefore here he sets forth the petition and asks three things. First, the sentence. Second, the examination of the case, at "You have tested." …

This site's exposition

my righteous plea

on Psalms 17:1-2

My righteous plea asks God to hear a case and give a ruling on it, and it comes from lips free of deceit. Verse 2 asks that the vindication come from God's own presence. The psalmist wants God's eyes on what is right.

This site's exposition

May my vindication come from Your presence

Albert Barnes heard a court here, the vindication a sentence that comes from God's presence and God's eyes set to see the case. Matthew Henry said those eyes are the joy of the upright and the terror of hypocrites. A righteous plea from lips free of deceit fears no scrutiny.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 17 · Written before 430.

proposed

"Let My judgment from Your countenance go forth." From the enlightening of the knowledge of You, let Me judge truth. Or at least, let My judgment go forth, not in deceitful lips, from Your countenance, that is, that I may not in judging utter anything else than I understand in You. "Let My eyes see equity:" the eyes, of course, of the heart.

The Puritans and the Awakening2 voices

Let my sentence come forth from thy presence,.... Not of condemnation, such as came forth from God and passed on Adam and all his posterity, Rom 5:12; though such an one was executed on Christ, as he was the surety and representative of his people; but of justification, which came forth from God and passed on Christ, when he rose from the dead, and upon his people in him, 1Ti 3:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) Sincerity dreads no scrutiny, no, not that of God himself, according to the tenour of the covenant of grace: Let thy eyes behold the things that are equal. God's omniscience is as much the joy of the upright as it is the terror of hypocrites, and is particularly comfortable to those who are falsely accused and in any wise have wrong done them.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Let my sentence come forth from thy presence." The psalmist has now grown bold by the strengthening influence of prayer, and he now entreats the Judge of all the earth to give sentence upon his case. He has been libelled, basely and maliciously libelled; and having brought his action before the highest court, he, like an innocent man, has no desire to escape the enquiry, but even invites and sues for judgment. He does not ask for secrecy, but would have the result come forth to the world. He would have sentence pronounced and executed forthwith. In some matters we may venture to be as bold as this; but except we can plead something better than our own supposed innocence, it were terrible presumption thus to challenge the judgment of a sin-hating God. With Jesus as our complete and all-glorious righteousness we need not fear, though the day of judgment should commence at once, and hell open her mouth at our feet, but might joyfully prove the truth of our hymn writer's holy boast— Bold shall I stand in that great day; For who aught to my charge shall lay? While, through thy blood, absolved I am, From sin's tremendous curse and shame." "Let thine eyes behold the things that are equal." Believers do not desire any other judge than God, or to be excused from judgment, or even to be judged on principles of partiality. No; our hope does not lie in the prospect of favouritism from God, and the consequent suspension of his law; we expect to be judged on the same principals as other men, and through the blood and righteousness of our Redeemer we shall pass the ordeal unscathed.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Let my sentence come forth from thy presence." The psalmist has now grown bold by the strengthening influence of prayer, and he now entreats the Judge of all the earth to give sentence upon his case. He has been libelled, basely and maliciously libelled; and having brought his action before the highest court, he, like an innocent man, has no desire to escape the enquiry, but even invites and sues for judgment. He does not ask for secrecy, but would have the result come forth to the world. He would have sentence pronounced and executed forthwith.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My sentence come forth from thy presence - Thou knowest my heart, and my ways; judge me as thou shalt find; let me not fall under the judgment of man. Let thine eyes behold the things that are equal - Thou knowest whether I render to all their due, and whether others act justly by me. Thou canst not be deceived: do justice between me and my adversaries.
Let my sentence - Hebrew, “my judgment.” The allusion is to a judgment or sentence as coming from God in regard to the matter referred to in the psalm, to wit, the injuries which he had received from his enemies. He felt that they had done him injustice and wrong; he felt assured that a sentence or judgment from God in the case would be in his favor. So Job often felt that if he could bring his case directly before God, God would decide in his favor. Compare Job 23:1-6. Come forth from thy presence - From before thee. That is, he asks God to pronounce a sentence in his case. Let thine eyes behold - He asked God to examine the case with his own eyes, or attentively to consider it, and to see where justice was. The things that are equal - The things that are just and right. He felt assured that his own cause was right, and he prays here that justice in the case may be done. He felt that, if that were done, he would be delivered from his enemies. As between ourselves and our fellow-men, it is right to pray to God that he would see that exact justice should be done, for we may be able to feel certain that justice is on our side, and that we are injured by them; but as between ourselves and God, we can never offer that prayer, for if justice were done to us we could not but be condemned. Before him our plea must be for mercy, not justice.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

A Prayer of David. Hear right, Lord, attend unto my ringing cry: Give ear to my prayer, that goeth out of no feigned lips. – Hear my prayer, which is (uttered) in righteousness; Hear it for my mouth and heart are at one; and this is the meaning of righteousness, and of no feigned lips. The whole verse is a repetition of the one idea in different terms.
Radak: Provence, 1160–1235 · Radak on Psalms 17:1:1, via Sefaria, R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִ֭לְּפָנֶיךָfrom to before you

    milefaneikhaH6440 →2123 times

  • מִשְׁפָּטִ֣יjudgment my

    mishpatiH4941 →422 times

  • יֵצֵ֑אmay it come forth

    yetze'H3318 →1067 times

  • עֵ֝ינֶ֗יךָeyes your

    ʾeineikhaH5869 →887 times

  • תֶּחֱזֶ֥ינָהmay they see

    techezeinahH2372 →55 times

  • מֵישָׁרִֽים׃uprightness<es>

    meisharimH4339 →19 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jude 1:24

    Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    it leads to

    • 2 Timothy 4:18

      And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    • Ephesians 3:20

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

    • Colossians 1:22

      But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—

    • John 10:29–30

      My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.

    • Hebrews 13:20–21

      Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

  • Through

    Psalms 37:6

    He will bring forth your righteousness like the dawn, your justice like the noonday sun.

    it leads to

    • Isaiah 54:17

      No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the…

    • Job 11:17

      Your life will be brighter than noonday; its darkness will be like the morning.

    • Isaiah 58:8

      Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard.

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 17; Charles Spurgeon, The Treasury of David, Vol. 1; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.