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Psalms 17:3

in Psalms 17

You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.

BSB

The same verse in ASV and KJV ▾

ASV

Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress.

KJV

Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.

This verse in Psalms 17

Commentary

13 notes on this verse

A commentator

Eusebius of Caesarea

COMMENTARY ON PSALMS 17:3 · Written before 339.

Who can with confidence say, "I am pure from sins"? Christ alone is truly and properly able to say these words.… When gold is tested by fire, it remains pure and shining. According to Isaiah, out of all people since the beginning of the age, Christ alone "did not sin, nor was there any deceit found in his mouth."

This site's exposition

You have tried my heart

on Psalms 17:3-5

You have tried my heart is a test already finished. God tested him in the night and found no evil, and he has resolved not to sin with his mouth. The word of Your lips kept him off the ways of the violent, and his feet have not slipped.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 17 · Written before 430.

proposed

"You have proved and visited Mine heart in the night-season" [Psalm 17:3]. For this Mine heart has been proved by the visitation of tribulation. "You have examined Me by fire, and iniquity has not been found in Me." Now not night only, in that it is wont to disturb, but fire also, in that it burns, is this tribulation to be called; whereby when I was examined I was found righteous.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 17:2 · Written before 458.

proposed

Although many times [David had] Saul in his grasp, he refrained from doing away with him and instead rendered good for evil; hence he recalled even the night in which he did this, when by night he saved the sleeping Saul from death and allowed …

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 17 · Written before 390.

proposed

Even before I make the request, my predicament does not escape you, nor are you ignorant of all the designs in my heart that I experience in the night and ponder by day.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

That his cause has been examined before God, he shows when he says, "You have tested," etc. And first he sets forth the order of the examination. Second, he explains what was found: "and no iniquity was found." He says, therefore, "You have tested my …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If any offend not in word, the same is a perfect man, Jam. iii. He does not say, "My mouth never shall transgress" (for in many things we all offend), but, "I have purposed that it shall not;" and he that searches the heart knows whether the purpose be sincere. [2.] That he had been as careful to refrain from sinful actions as from sinful words (

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6 more voices on this verse

The Puritans and the Awakening1 voice

Thou hast proved mine heart,....

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"Thou hast proved mine heart." Like Peter, David uses the argument, "Thou knowest all things, thou knowest that I love thee." It is a most assuring thing to be able to appeal at once to the Lord, and call upon our Judge to be a witness for our defence. "Beloved, if our heart condemn us not, then have we confidence toward God." "Thou hast visited me in the night."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

proved . . . visited . . . tried--His character was most rigidly tested, at all times, and by all methods, affliction and others (Ps 7:10). purposed that, &c.--or, my mouth does not exceed my purpose;

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A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Thou hast proved mine heart." Like Peter, David uses the argument, "Thou knowest all things, thou knowest that I love thee." It is a most assuring thing to be able to appeal at once to the Lord, and call upon our Judge to be a witness for our defence. "Beloved, if our heart condemn us not, then have we confidence toward God." "Thou hast visited me in the night." As if he had said, "Lord, thou hast entered my house at all hours; and thou hast seen me when no one else was nigh; thou hast come upon me unawares and marked my unrestrained actions, and thou knowest whether or no I am guilty of the crimes laid at my door." Happy man who can thus remember the omniscient eye, and the omnipresent visitor, and find comfort in the remembrance. We hope we have had our midnight visits from our Lord, and truly they are sweet; so sweet that the recollection of them sets us longing for more of such condescending communings. Lord, if indeed, we had been hypocrites, should we have had such fellowship, or feel such hungerings after a renewal of it? "Thou hast tried me, and shalt find nothing." Surely the Psalmist means nothing hypocritical or wicked in the sense in which his slanderers accused him; for if the Lord should put the best of his people into the crucible, the dross would be a fearful sight, and would make penitence open her sluices wide. Assayers very soon detect the presence of alloy, and when the chief of all assayers shall, at the last, say of us he has found nothing, it will be a glorious hour indeed—"They are without fault before the throne of God." Even here, as viewed in our covenant Head, the Lord sees no sin in Jacob, nor perverseness in Israel; even the all-detecting glance of Omniscience can see no flaw where the great Substitute covers all with beauty and perfection. "I am purposed that my mouth shall not transgress." Oh those sad lips of ours!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast proved mine heart - Thou well knowest whether there be any evil way in me. Thou hast given me to see many and sore trials; and yet, through thy mercy, I have preserved my integrity both to thee and to my king. Thou hast seen me in my most secret retirements, and knowest whether I have plotted mischief against him who now wishes to take away my life. Thou hast tried me - צרפתני tseraphtani; Thou hast put me to the test, as they do metals in order to detect their alloy, and to purify them: well expressed by the Vulgate, Igne me examinasti, “Thou hast tried me by fire;” and well paraphrased in my old Psalter, - The examynd me the lykkenyng of the fournas, that purges metal, and imang al this, wykednes es nout funden in me: that es, I am funden clene of syn, and so ryghtwis. - He who is saved from his sin is right wise; he has found the true wisdom. My mouth shall not transgress - This clause is added to the following verse by the Vulgate and Septuagint: “That my mouth may not speak according to the works of men, I have observed difficult ways because of the words of thy lips.” That is, So far from doing any improper action, I have even refrained from all words that might be counted inflammatory or seditious by my adversaries; for I took thy word for the regulation of my conduct, and prescribed to myself the most painful duties, in order that I might, in every respect, avoid what would give offense either to thee or to man. Among the genuine followers of God, plots and civil broils are never found.
Thou hast proved mine heart - In this verse he refers to his own character and life in the matter under consideration, or the consciousness of his own innocence in respect to his fellow-men who are persecuting and opposing him. He appeals to the Great Searcher of hearts in proof that, in this respect, he was innocent; and he refers to different forms of trial on the part of God to show that after the most thorough search he would find, and did find, that in these respects he was an innocent man, and that his enemies had no occasion to treat him as they had done. It is still to be borne in mind here that the trial which the psalmist asks at the hand of God was not to prove that he was innocent toward him, or that he had a claim to His favor on account of his own personal holiness, but it was that he was innocent of any wrong toward those who were persecuting him, or, in other words, that after the most searching trial, even by his Maker, it would be found that he had given them no cause for treating him thus. The word here rendered “proved” means “to try, to prove, to examine,” especially metals, to test their genuineness. See Psa 7:9-10, note; Job 12:11, note. The psalmist here says that God had tried or searched “his heart.” He knew all his motives. He had examined all his desires and his thoughts. The psalmist felt assured that, after the most thorough trial, even God would not find anything in his heart that would justify the conduct of his enemies toward him. Thou hast visited me - That is, for the purpose of inspecting my character, or of examining me. The English word “visit,” like the Hebrew, is often used to denote a visitation for the purpose of inspection and examination. The idea is, that God had come to him for the very purpose of “examining” his character. In the night - In solitude. In darkness. When I was alone. […]

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּ֘חַ֤נְתָּyou have tested

    bachantaH974 →29 times

  • לִבִּ֨י׀heart my

    libiH3820 →595 times

  • פָּ֘קַ֤דְתָּyou have visited

    pakadtaH6485 →303 times

  • לַּ֗יְלָהnight

    laylahH3915 →233 times

  • צְרַפְתַּ֥נִיyou have tested me

    tzeraftaniH6884 →33 times

  • בַל־not

    val-H1077 →73 times

  • תִּמְצָ֑אyou will find

    timtza'H4672 →455 times

  • זַ֝מֹּתִ֗יI have resolved

    zamotiH2161 →13 times

  • בַּל־not

    bal-H1077 →73 times

  • יַעֲבָר־it will transgress

    yaavor-H5674 →556 times

  • פִּֽי׃mouth my

    piH6310 →498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 23:10

    Yet He knows the way I have taken; when He has tested me, I will come forth as gold.

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • 1 Peter 1:7

      so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    • James 1:2–4

      Consider it pure joy, my brothers, when you encounter trials of many kinds,

    • Psalms 139:1–3

      O LORD, You have searched me and known me.

    • Proverbs 17:3

      A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.

  • Through

    Psalms 39:1

    I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”

    it leads to

    • Proverbs 21:23

      He who guards his mouth and tongue keeps his soul from distress.

    • Psalms 141:3

      Set a guard, O LORD, over my mouth; keep watch at the door of my lips.

    • James 1:26

      If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 17; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Diodorus of Tarsus, COMMENTARY ON PSALM 17; Eusebius of Caesarea, COMMENTARY ON PSALMS 17:3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 17:2 and Thomas Aquinas, Exposition on the Psalms of David.