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Psalms 149:9

in Psalms 149

to execute the judgment written against them. This honor is for all His saints. Hallelujah!

BSB

The same verse in ASV and KJV ▾

ASV

To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.

KJV

To execute upon them the judgment written: this honour have all his saints. Praise ye the Lord.

This verse in Psalms 149

Commentary

12 notes on this verse

A commentator

Jerome

Homily 59, on Psalm 149 · Written before 420.

That they may execute upon them the judgment that is written. What is the judgment that is written? That those who at first had denied God may afterward return through repentance. The judgment that is written: that they may loose their captives, that those whom they had bound, those whom they had led bound out of the Church, they may afterward set free in the Church. That they may execute upon them the judgment that is written. I speak in simpler words.

This site's exposition

to bind their kings with chains

on Psalms 149:8-9

Kings are bound with chains and nobles with shackles of iron, and the judgment carried out on them is already written down. Matthew Henry names where that happened: Joshua on the kings of Canaan, Gideon on the princes of Midian, Samuel on Agag. The psalm calls this honor the saints'.

This site's exposition

the judgment written against them

Albert Barnes looks for the written judgment in the law, at Deuteronomy 7:1 to 2 and 32:41 to 43. Charles Spurgeon holds every execution to the limit of its sentence and warrant. The Christian's commission, he writes, is mercy alone.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 149 · Written before 430.

proposed

"That they may bind their kings in fetters, and their nobles in bonds of iron" [Psalm 149:8]. "To execute upon them the judgment written" [Psalm 149:9]. The kings of the Gentiles are to be bound in fetters, "and their nobles in fetters," and that "of iron."...For these verses which we are beginning to explain are obscure. For for this purpose God willed to set down some of His verses obscurely, not that anything new should be dug out of them, but that what was already well known, might be made new by being obscurely set forth. We know that kings have been made Christians; we know that the nobles of the Gentiles have been made Christians. They are being made so at this day; they have been, they shall be; the "swords twice sharpened" are not idle in the hands of the saints. How then do we understand their being bound in fetters and chains of iron? You know, beloved and learned brethren (learned I call you, for you have been nourished in the Church, and are accustomed to hear God's Word read), that "God has chosen the weak things of the world to confound the strong, and the foolish things of the world has God chosen to confound the wise, and things which are not, just as things which are, that the things which are may be brought to nought.". ..It is said by the Lord, "If you will be perfect, go sell all that you have, and give to the poor, and come, follow Me, and you shall have treasure in heaven." [Matthew 19:21] Many of the nobles did this, but they ceased to be nobles of the Gentiles, they chose rather to be poor in this world, noble in Christ. But many retain their former nobility, retain their royal powers, and yet are Christians. These are, as it were, "in fetters and in bonds of iron." How so? They received fetters, to keep them from going to things unlawful, the "fetters of wisdom," [Sirach 6:25] the fetters of the Word of God. […]

The Puritans and the Awakening3 voices

To execute upon them the judgment written,.... In the law, according to the Targum; either upon the seven nations of the land of Canaan, Deu 7:12; or upon all the enemies of God and his people, Deu 32:41; or rather in the Gospel; which declares, that whoever believes in Christ shall be saved, but whoever believes not shall be damned, Mar 16:16. And according to this twoedged sword or word of God, and the sentence pronounced by it, and judgment written in it, things will everlastingly take place.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the L ORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds.

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A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Beautify - Hebrew. adorn, make them amiable and honourable in the eyes of the world, who now hate and despise them. The meek - All true Israelites are such. In glory - For the honour which God putteth upon them.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

To execute upon them the judgment written. Israel as a nation had this to do, and did it, and then they rejoiced in the God who gave success to their arms. We praise our God after another fashion; we are not executioners of justice, but heralds of mercy. It would be a sad thing for any one to misuse this text: lest any warlike believer should be led to do so, we would remind him that the execution must not go beyond the sentence and warrant; and we have received no warrant of execution against our fellow men.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the judgment written--either in God's decrees, or perhaps as in De 32:41-43. this honour--that is, to be thus employed, will be an honorable service, to be assigned his saints--or, godly ones (Ps 16:3).

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A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

To execute upon them the judgment written. Israel as a nation had this to do, and did it, and then they rejoiced in the God who gave success to their arms. We praise our God after another fashion; we are not executioners of justice, but heralds of mercy. It would be a sad thing for any one to misuse this text: lest any warlike believer should be led to do so, we would remind him that the execution must not go beyond the sentence and warrant; and we have received no warrant of execution against our fellow men. Christians have no commission of vengeance; it is theirs to execute the command of mercy, and that alone. This honour have all his saints. All the godly shared in the triumphs of the Lord when he smote Israel's foes. We have like honour, but it is shown in victories of another sort. All the holy ones are sent upon errands by their holy Lord. The honours described in this Psalm are common to all the family of grace; and such service as the Lord appoints is to be undertaken by every one of them, without exception. The Lord honours all his chosen here, and he will glorify them all hereafter: this rule is without exception. Surely in this we have the best argument for glorifying the Lord, wherefore we close our new song with another Hallelujah, Praise ye the Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

To execute upon them the judgment written - In Deu 7:1, etc., God promises his people complete victory over all their enemies, and over the heathen. God repeatedly promises such victories to his faithful people; and this is, properly speaking, the judgment written, i.e., foretold. This honor have all his saints - They shall all be supported, defended, and saved by the Lord. Israel had this honor, and such victories over their enemies, while they continued faithful to their God. When they relapsed into iniquity, their enemies prevailed against them; they were defeated, their city taken, their temple burnt to the ground, more than a million of themselves slaughtered, and the rest led into captivity; and, scattered through the, world, they continue without king, or temple, or true worship, to the present day. “But do not these last verses contain a promise that all the nations of the earth shall be brought under the dominion of the Church of Christ; that all heathen and ungodly kings shall be put down, and pious men put in their places?” I do not think so. I believe God never intended that his Church should have the civil government of the world. His Church like its Founder and Head, will never be a ruler and divider among men. The men who under pretense of superior sanctity, affect this, are not of God; the truth of God is not in them; they are puffed up with pride, and fall into the condemnation of the devil. Wo unto the inhabitants of the earth, when the Church takes the civil government of the world into its hand! […]
To execute upon them the judgment written - Either, that which is written in the law in general as what is threatened to wicked men; or, that which was written for their particular case, or which they were specifically commanded to do. Compare Deu 7:1-2; Deu 32:41-43. Most probably the reference is to some particular command in this case. This honor have all his saints - (a) It is an honor to engage in executing or carrying out the purposes of God. As it is an honor to be a magistrate, a judge, a sheriff, a constable, a commander of an army, an admiral in a navy, to execute the purposes of a government - an honor sought with great avidity among people as among the most valued distinctions of life - why should it be less honorable to execute the purposes of God? Are the objects which he seeks in his administration less important than those which are sought among people? Are his laws of less importance? Are his aims less pure? Is there less of justice, and equity, and benevolence in his plans? (b) It is an honor which pertains to “all the saints” - to all who love and fear God - to be engaged in carrying out or executing his plans. In their own way, and in their own sphere - it may, indeed, be a very humble sphere - but each and all in their own sphere, are engaged in executing the purposes of God. […]

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לַעֲשׂ֤וֹתto execute

    laasotH6213 →2628 times

  • בָּהֶ֨ם׀on them

    bahem

  • מִשְׁפָּ֬טjudgment

    mishpatH4941 →422 times

  • כָּת֗וּבwritten

    katuvH3789 →224 times

  • הָדָ֣ר[is] honor

    hadarH1926 →30 times

  • ה֭וּאit

    hu'H1931 →1879 times

  • לְכָל־for all

    lekholH3605 →5413 times

  • חֲסִידָ֗יוfaithful [people] his

    chasidavH2623 →33 times

  • הַֽלְלוּ־praise

    halu-H1984 →165 times

  • יָֽהּ׃Yahweh

    yahH3050 →50 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:21

    To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.

    it leads to

    • 2 Timothy 2:12

      if we endure, we will also reign with Him; if we deny Him, He will also deny us;

    • Matthew 19:28

      Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve…

    • Revelation 2:26–27

      And to the one who overcomes and continues in My work until the end, I will give authority over the nations.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

    • Revelation 2:7

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

  • Through

    Psalms 148:14

    He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him. Hallelujah!

    it leads to

    • Psalms 75:10

      “All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”

    • Ephesians 2:17

      He came and preached peace to you who were far away and peace to those who were near.

  • Through

    Psalms 137:8

    O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us.

    it leads to

    • Revelation 18:6

      Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.

Where this verse is studied

On this page

Studies1

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 149; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 59, on Psalm 149; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.