Psalms 149:8
in Psalms 149to bind their kings with chains and their nobles with shackles of iron,
BSB
The same verse in ASV and KJV ▾
ASV
To bind their kings with chains, And their nobles with fetters of iron;
KJV
To bind their kings with chains, and their nobles with fetters of iron;
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This verse in Psalms 149
Commentary
10 notes on this verseTo bind their kings in fetters. Do you wish the peoples to be set free? bind the teachers. To bind the kings. He did not call them teachers, but kings: for they reign by the miseries of those people. To bind their kings in fetters. He put it well, in fetters: lest the teachers should run about too much, lest they deceive many, but let them be bound and stand still. And their nobles in iron chains. Their nobles. You may see them saying among the heretics: This man is learned, that one works signs, this one casts out demons.
This site's exposition
to bind their kings with chains
on Psalms 149:8-9
Kings are bound with chains and nobles with shackles of iron, and the judgment carried out on them is already written down. Matthew Henry names where that happened: Joshua on the kings of Canaan, Gideon on the princes of Midian, Samuel on Agag. The psalm calls this honor the saints'.
The record, by era
The Church Fathers1 voice
"That they may bind their kings in fetters, and their nobles in bonds of iron" [Psalm 149:8]. "To execute upon them the judgment written" [Psalm 149:9]. The kings of the Gentiles are to be bound in fetters, "and their nobles in fetters," and that "of iron."...For these verses which we are beginning to explain are obscure. For for this purpose God willed to set down some of His verses obscurely, not that anything new should be dug out of them, but that what was already well known, might be made new by being obscurely set forth. We know that kings have been made Christians; we know that the nobles of the Gentiles have been made Christians. They are being made so at this day; they have been, they shall be; the "swords twice sharpened" are not idle in the hands of the saints. How then do we understand their being bound in fetters and chains of iron? You know, beloved and learned brethren (learned I call you, for you have been nourished in the Church, and are accustomed to hear God's Word read), that "God has chosen the weak things of the world to confound the strong, and the foolish things of the world has God chosen to confound the wise, and things which are not, just as things which are, that the things which are may be brought to nought.". ..It is said by the Lord, "If you will be perfect, go sell all that you have, and give to the poor, and come, follow Me, and you shall have treasure in heaven." [Matthew 19:21] Many of the nobles did this, but they ceased to be nobles of the Gentiles, they chose rather to be poor in this world, noble in Christ. But many retain their former nobility, retain their royal powers, and yet are Christians. These are, as it were, "in fetters and in bonds of iron." How so? They received fetters, to keep them from going to things unlawful, the "fetters of wisdom," [Sirach 6:25] the fetters of the Word of God. […]
The Puritans and the Awakening3 voices
When the high praises of God are in our mouth with them we should have an olive-branch of peace in our hands. To Christ's victories by the power of his gospel and grace over spiritual enemies, in which all believers are more than conquerors. The word of God is the two-edged sword ( Heb. iv.
quarantine:debris (2026-07-29) — unbalanced-parens
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. 4 For the L ORD taketh pleasure in his people: he will beautify the meek with salvation. 5 Let the saints be joyful in glory: let them sing aloud upon their beds.
quarantine:scripture (2026-07-29) — scripture-overlap:96%@v3-5
To bind their kings with chains, and their nobles with fetters of iron.
The Nineteenth Century1 voice
To bind their kings with chains, and their nobles with fetters of iron. Thus are the greatest enemies of Jehovah and his people reduced to shame, rendered helpless, and themselves punished. This was Israel's boast in actual fact, it is ours spiritually. The chief powers of evil shall be restrained and ultimately destroyed. Those who made captives of the godly shall themselves be made captive.
3 more voices on this verse
The Nineteenth Century3 voices
To bind their kings with chains, and their nobles with fetters of iron. Thus are the greatest enemies of Jehovah and his people reduced to shame, rendered helpless, and themselves punished. This was Israel's boast in actual fact, it is ours spiritually. The chief powers of evil shall be restrained and ultimately destroyed. Those who made captives of the godly shall themselves be made captive. The powers of evil cannot bind our King, but by his power their king shall be bound with a great chain, and shut up in the bottomless pit, that he may at length be trodden under the feet of saints.
To bind their kings with chains, and their nobles with fetters of iron - That is, if these kings, governors of provinces, and chiefs among the people, had attacked them, God would have enabled them to defeat them, take their generals prisoners, and lead them in triumph to Jerusalem. It is certain also that in the times of the Maccabees the Jews had many signal victories over the Samaritans, Philistines, and Moabites; and over Antiochus, king of Syria. See the Books of the Maccabees. To these the psalmist may here refer in a hyperbolical way, not unusual in poetry and in songs of triumph.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
To bind their kings with chains - To make them prisoners and captives. This is but carrying out the idea in the previous verses, of inflicting punishment upon them for the wrongs which they had done to the people of God. There is no evidence that this refers to a spiritual conquest, or to a spiritual subjection of those nations to the true religion. The whole idea is in accordance with what is so often expressed in the Psalms - that of inflicting just punishment on the wicked. See the General Introduction, Section 6. And their nobles with fetters of iron - To make them prisoners. That is, to subdue them. Captives in war, even those of elevated rank, were often led in chains to grace the triumph of conquerors.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֶאְסֹ֣ר | le'sor | to bind | H631 → | 72 times |
| מַלְכֵיהֶ֣ם | malkheihem | kings their | H4428 → | 2525 times |
| בְּזִקִּ֑ים | bezikim | with fetters | H2131 → | |
| וְ֝נִכְבְּדֵיהֶ֗ם | venikhbedeihem | and honored [people] their | H3513 → | 113 times |
| בְּכַבְלֵ֥י | bekhavlei | with shackles of | H3525 → | |
| בַרְזֶֽל׃ | varzel | iron | H1270 → | 76 times |
לֶאְסֹ֣רto bind
le'sorH631 →72 times
מַלְכֵיהֶ֣םkings their
malkheihemH4428 →2525 times
בְּזִקִּ֑יםwith fetters
bezikimH2131 →
וְ֝נִכְבְּדֵיהֶ֗םand honored [people] their
venikhbedeihemH3513 →113 times
בְּכַבְלֵ֥יwith shackles of
bekhavleiH3525 →
בַרְזֶֽל׃iron
varzelH1270 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 12:7And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir…
it leads to
- Joshua 11:17
from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to…
- Joshua 11:23
So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then…
- Joshua 3:17
The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation…
- Joshua 11:17
Through
Job 36:8And if men are bound with chains, caught in cords of affliction,
it leads to
- Psalms 107:10
Some sat in darkness and in the shadow of death, prisoners in affliction and chains,
- Proverbs 5:22
The iniquities of a wicked man entrap him; the cords of his sin entangle him.
- Job 13:27
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
- Psalms 18:5
The cords of Sheol entangled me; the snares of death confronted me.
- Job 19:6
then understand that it is God who has wronged me and drawn His net around me.
- Psalms 107:10
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 149; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 59, on Psalm 149; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
