Psalms 130:4

But there is forgiveness with thee. Blessed but. Free, full, sovereign pardon is in the hand of the great King: it is his prerogative to forgive, and he delights to exercise it. Because his nature is mercy, and because he has provided a sacrifice for sin, therefore forgiveness is with him for all that come to him confessing their sins. The power of pardon is permanently resident with God: he has forgiveness ready to his hand at this instant. "That thou mayest be feared." This is the fruitful root of piety. None fear the Lord like those who have experienced his forgiving love. Gratitude for pardon produces far more fear and reverence of God than all the dread which is inspired by punishment. If the Lord were to execute justice upon all, there would be none left to fear him; if all were under apprehension of his deserved wrath, despair would harden them against fearing him: it is grace which leads the way to a holy regard of God, and a fear of grieving him.

HAVE you noticed the verse which comes before the text? It runs thus, "If You, Lord, should mark iniquities, O Lord, who shall stand?" That is a confession. Now, confession must always come before absolution. "If we confess our sins, He is faithful and just to forgive us our sins." If we try to cloak our sin, "if we say that we have no sin, we deceive ourselves, and the truth is not in us," and no pardon can come from God to us. Therefore, plead guilty, plead guilty! You ought to do it, for you are guilty.

HAVE you noticed the verse which comes before the text? It runs thus, "If You, Lord, should mark iniquities, O Lord, who shall stand?" That is a confession. Now, confession must always come before absolution. "If we confess our sins, He is faithful and just to forgive us our sins." If we try to cloak our sin, "if we say that we have no sin, we deceive ourselves, and the truth is not in us," and no pardon can come from God to us. Therefore, plead guilty, plead guilty! You ought to do it, for you are guilty. You will find it wisest to do it, for this is the only way to obtain mercy. Cast yourself upon the mercy of your Judge and you shall find mercy—but first acknowledge that you need mercy. Be honest with your conscience and honest with your God—confess the iniquity which you have done and mourn over the righteousness to which you have not attained. You notice that this confession is reco

NOTE, dear Friends, that the Psalm begins with this remarkable expression, "Out of the depths I have cried unto You, O Lord," and I call your special attention to that utterance of the Psalmist because there are many who are afraid to pray when they are in the depths of soul-despair. It is comparatively easy to think you are praying when you have a fine notion of your own excellence. At such a time you can stand up in the Temple with the boasting Pharisee and pour out, as glibly as possible, expressions which you call prayer, but which God will never accept. But the very best prayer in all the world is that which comes from a broken heart and a contrite spirit—when, away in the corner there, beside the conscience-stricken publican, we smite upon our breast and cry, "God be merciful to me a sinner." Do not, I beg you, think that your prayer will not succeed because you are in the depths. There is no place for praying like that! If ever a man is more sure to succeed with God at one time than at another, it is when he is in his greatest straits. You know those men who are wisely generous, when they are about to distribute their alms, like to give to the most needy cases. The plea with them is the greatness of need, the urgency of distress—and it is just so with God and yourselves. It is not your goodness that will ensure an answer to your prayer—it is the greatness of your need. Even if you have sunk very low in your own esteem, till not a ray of hope seems left to you and you are shut up in the blackest darkness of despair, that is the very time for you to pray, even as the Psalmist said, "Out of the depths I have cried unto You, O Lord." No prayers are more true, more real and, consequently, more acceptable—and no prayers are so likely to be quickly answered as those that come up from the very depths of soul-distress.

THIS is good news, indeed—the best of news—and they will prize it most who are like the Psalmist was when he wrote these words. And who are they? First, they are those who are in soul-trouble—"Out of the depths have I cried unto You, O Lord." Some of you may, perhaps, think this subject is a very commonplace one, but the soul that is in deep spiritual trouble will not think so. Bread is a very commonplace thing, but it is very precious to starving men.

THIS is good news, indeed—the best of news—and they will prize it most who are like the Psalmist was when he wrote these words. And who are they? First, they are those who are in soul-trouble—"Out of the depths have I cried unto You, O Lord." Some of you may, perhaps, think this subject is a very commonplace one, but the soul that is in deep spiritual trouble will not think so. Bread is a very commonplace thing, but it is very precious to starving men. Liberty is an everyday enjoyment to us, but it would be a great gift to those who are in slavery. O you who are in the depths of soul-trouble, like shipwrecked mariners who seem to be sinking in the trough of the sea, or being dragged down by a whirlpool—this text will bring sweet music to your ears! "There is forgiveness." There is forgiveness with God. This good news will also have a peculiar sweetness to those who have begun to pray. Read the second verse—"Lord, hear my voice: let Your ears be attentive to the voice of my supplications." Prayer makes men value spiritual blessings. They are asking for them. They are sincerely seeking them. They are knocking loudly at Mercy's gate in order to obtain them. And they who are in earnest in their prayers prove that they value the blessing they are seeking and they are delighted to hear that they are likely to secure it.

NOTE, dear Friends, that the Psalm begins with this remarkable expression, "Out of the depths I have cried unto You, O Lord," and I call your special attention to that utterance of the Psalmist because there are many who are afraid to pray when they are in the depths of soul-despair. It is comparatively easy to think you are praying when you have a fine notion of your own excellence.

But there is forgiveness with thee - Thou canst forgive; mercy belongs to thee, as well as judgment. The doctrine here is the doctrine of St. John: “If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.” “Hear, O heavens, and give ear, O earth; for the Lord hath spoken!” Jesus has died for our sins; therefore God can be just, and yet the justifier of him who believeth in Jesus.

But there is forgiveness with thee - The Septuagint renders this ἱλασμός hilasmos, propitiation, reconciliation; the Latin Vulgate “propitiatio,” propitiation. The Hebrew word means “pardon.” The idea is, that sin may be forgiven; or, that God is a Being who does pardon sin, and that this is the only ground of hope. When we come before God, the ground of our hope is not that we can justify ourselves; not that we can prove we have not sinned; not that we can explain our sins away; not that we can offer an apology for them; it is only in a frank and full confession, and in a hope that God will forgive them. He who does not come in this manner can have no hope of acceptance with God. That thou mayest be feared - That thou mayest be reverenced; or, that men may be brought to serve and worship thee - may be brought to a proper reverence for thy name. The idea is, not that pardon produces fear or terror - for the very reverse is true - but that God, by forgiving the sinner, brings him to reverence him, to worship him, to serve him: that is, the sinner is truly reconciled to God, and becomes a sincere worshipper. The offendcr is so pardoned that he is disposed to worship and honor God, for God has revealed himself as one who forgives sin, in order that the sinner may be encouraged to come to him, and be his true worshipper.