Psalms 124:6
in Psalms 124Blessed be the LORD, who has not given us as prey to their teeth.
BSB
The same verse in ASV and KJV ▾
ASV
Blessed be Jehovah, Who hath not given us as a prey to their teeth.
KJV
Blessed be the Lord, who hath not given us as a prey to their teeth.
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This verse in Psalms 124
Commentary
9 notes on this verseWhat then is our duty, my brothers, for the sake of these things, but to praise and give thanks to God, the king of all? And let us first exclaim in the words of the psalms, "Blessed be the Lord, who has not given us over as a prey to their teeth." Let us keep the feast in that way that he has dedicated for us unto salvation—the holy day Easter—so that we may celebrate the feast which is in heaven with the angels.
This site's exposition
as prey to their teeth
on Psalms 124:6-7
The picture changes from teeth to a bird in a snare. Matthew Henry notes the word means a little bird, a sparrow. Verse 7 says snare twice and escaped twice, and the net between them is torn.
The record, by era
The Church Fathers2 voices
We have sung a psalm: Blessed be the Lord, who has not given us as prey to their teeth [Psalm 124:6]. Due gratitude for the gifts of God. Blessed be the Lord, who has not given us as prey to their teeth. It is certainly a voice of gratitude, and worthy gratitude. And when are human thanks sufficient for such divine gifts? When in this place the most blessed martyr shed sacred blood, I do not know whether such a crowd of raging people was here, as there is now a multitude of praising people. I say again—for it delights me indeed, to see people gathered in the house of the Lord with the utmost piety in this place, and to compare times with times—hence I say again and repeat, and commend to your senses, with as much devotion as I can; when in this place the most blessed martyr shed sacred blood, I do not know whether such a crowd of raging people was here, as there is now a multitude of praising people. But even if there was, blessed be the Lord, who has not given us as prey to their teeth. When they were killing, they believed they had won; they were being conquered by those dying, and they rejoiced. If they were conquered, surely they raged. Therefore, the crowd of raging people has departed, and the multitude of praising people has succeeded. Let the multitude of praising people say, say: Blessed be the Lord, who has not given us as prey to their teeth. To whose teeth? To the teeth of enemies, to the teeth of the impious, to the teeth of the persecutors of Jerusalem, to the teeth of Babylon, to the teeth of the hostile city, to the teeth of the crowd raging in crimes, to the teeth of the crowd persecuting the Lord, abandoning the Creator, turning to the creature, worshipping what is made by hand, despising the One by whom it was made. […]
Let them escape the water without substance, and say, "Blessed be the Lord, who hath not given us over for a prey unto their teeth" [Psalm 124:6]. For the hunters were following, and had placed a bait in their trap. What bait? The sweetness of this life, so that each man for the sake of the sweetness of this life may thrust his head into iniquity, and be caught in the trap. Not they, in whom the Lord was, they who say, "If the Lord Himself had not been in us;" they have not been taken in the trap. Let the Lord be in thee, and thou wilt not be taken in the trap.
The Puritans and the Awakening2 voices
God's people are taken in the snare, and are as unable to help themselves out as any weak and silly bird is; and then is God's time to appear for their relief, when all other friends fail; then God breaks the snare, and turns the counsel of the enemies into foolishness: The snare is broken and so we are delivered. Isaac was saved when he lay ready to be sacrificed.
Blessed be the Lord,....
The Nineteenth Century1 voice
Blessed be the Lord, who hath not given us as a prey to their teeth. Leaving the metaphor of a boiling flood, he compares the adversaries of Israel to wild beasts who desired to make the godly their prey. Their teeth are prepared to tear, and they regard the godly as their victims. The Lord is heartily praised for not permitting his servants to be devoured when they were between the jaws of the raging ones.
2 more voices on this verse
The Nineteenth Century2 voices
Blessed be the Lord, who hath not given us as a prey to their teeth. Leaving the metaphor of a boiling flood, he compares the adversaries of Israel to wild beasts who desired to make the godly their prey. Their teeth are prepared to tear, and they regard the godly as their victims. The Lord is heartily praised for not permitting his servants to be devoured when they were between the jaws of the raging ones. It implies that none can harm us till the Lord permits: we cannot be their prey unless the Lord gives us up to them, and that our loving Lord will never do. Hitherto he has refused permission to any foe to destroy us, blessed be his name. The more imminent the danger the more eminent the mercy which would not permit the soul to perish in it. God be blessed for ever for keeping us from the curse. Jehovah be praised for checking the fury of the foe, and saving his own. The verse reads like a merely negative blessing, but no boon can be more positively precious. He has given us to his Son Jesus, and he will never give us to our enemies.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Blessed be the Lord - The Lord be praised; or, We have reason to praise the Lord because we have been delivered from these calamities. Who hath not given us as a prey to their teeth - The figure is here changed, though the same idea is retained. The imago is now that of destruction by wild beasts - a form of destruction not less fearful than that which comes from overflowing waters. Such changes of imagery constantly occur in the Book of Psalms, and in impassioned poetry everywhere. The mind is full of a subject; numerous illustrations occur in the rapidity of thought; and the mind seizes upon one and then upon another as best suited to express the emotions of the soul. The next verse furnishes another instance of this sudden transition.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בָּר֥וּךְ | barukh | [be] blessed | H1288 → | 330 times |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| שֶׁלֹּ֥א | shelo' | who not | H3808 → | 5168 times |
| נְתָנָ֥נוּ | netananu | he has given us | H5414 → | 2011 times |
| טֶ֝֗רֶף | teref | prey | H2964 → | 22 times |
| לְשִׁנֵּיהֶֽם׃ | leshineihem | to teeth their | H8127 → | 55 times |
בָּר֥וּךְ[be] blessed
barukhH1288 →330 times
יְהוָ֑הYahweh
yahwehH3068 →6520 times
שֶׁלֹּ֥אwho not
shelo'H3808 →5168 times
נְתָנָ֥נוּhe has given us
netananuH5414 →2011 times
טֶ֝֗רֶףprey
terefH2964 →22 times
לְשִׁנֵּיהֶֽם׃to teeth their
leshineihemH8127 →55 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 118:13I was pushed so hard I was falling, but the LORD helped me.
it leads to
- Psalms 140:4
Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.
- Psalms 86:17
Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.
- Micah 7:8
Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
- Psalms 18:17–18
He rescued me from my powerful enemy, from foes too mighty for me.
- Matthew 4:1–11
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
- Psalms 140:4
Through
Psalms 17:9from the wicked who assail me, from my mortal enemies who surround me.
it leads to
- Psalms 35:7
For without cause they laid their net for me; without reason they dug a pit for my soul.
- Psalms 35:4
May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.
- Psalms 31:20
You hide them in the secret place of Your presence from the schemes of men. You conceal them in Your shelter from accusing tongues.
- Psalms 35:7
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Letter 10.11; Augustine of Hippo, Sermon 313B; Augustine of Hippo, Exposition on Psalm 124; Charles Spurgeon, The Treasury of David, Vol. 6; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
