Psalms 12:6
in Psalms 12The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold.
BSB
The same verse in ASV and KJV ▾
ASV
The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times.
KJV
The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
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This verse in Psalms 12
Commentary
16 notes on this verseThe words of the Lord are pure words,.... This observation the psalmist makes in reference to what is just now said in Psa 12:5,, and in opposition to the words of wicked men in Psa 12:2; which are deceitful, sinful, and impure. The Scriptures are the words of God; and they are pure and holy, free from all human mixtures, and from all fraud and deceit; they are the Scriptures of truth.
This site's exposition
words of the LORD are flawless
on Psalms 12:6-8
The words of the LORD are flawless, tried like silver in a furnace and purified like gold sevenfold. Gill set them against the flattering lips of verse 2. Verse 8 ends the psalm with the wicked walking free and vileness exalted among men.
The record, by era
The Church Fathers5 voices
"The words of the Lord" are "pure words" [Psalm 12:6]. This is in the person of the Prophet himself, "The words of the Lord" are "pure words." He says "pure," without the alloy of pretence. For many preach the truth impurely; [Philippians 1:16] for they sell it for the bribe of the advantages of this life. Of such the Apostle says, that they declared Christ not purely. "Silver tried by the fire for the earth." These words of the Lord by means of tribulations approved to sinners. "Purified seven times:" by the fear of God, by godliness, by knowledge, by might, by counsel, by understanding, by wisdom. [Isaiah 11:2] For seven steps also of beatitude there are, which the Lord goes over, according to Matthew, in the same sermon which He spake on the Mount, "Blessed" are "the poor in spirit, blessed the meek, blessed they that mourn, blessed they which do hunger and thirst after righteousness, blessed the merciful, blessed the pure in heart, blessed the peacemakers." [Matthew 5:3-9] Of which seven sentences, it may be observed how all that long sermon was spoken. For the eighth where it is said, "Blessed" are "they which suffer persecution for righteousness' sake," [Matthew 5:10] denotes the fire itself, whereby the silver is proved seven times. And at the termination of this sermon it is said, "For He taught them as one having authority, and not as their scribes. [Matthew 7:29] Which refers to that which is said in this Psalm, "I deal confidently in Him."
Although they may be beautiful, the words of those who stand apart from Christ are not pure but interspersed with innumerable lies; the words of the Lord alone are pure, in which there is no lie mixed, and they are true as silver purged and proven in the furnace. When anything is declared with them, it is never to be rejected in doubt.
When Israel had left Egypt, God forbade the people to even touch the mountain where he was giving the Law, because they were far from being "on fire" for the Lord. He did, however, call the blessed Moses to that mountain. Moses was totally committed to him and clung to his grace, so God said, "Let Moses alone draw near." So Moses climbed up the mountain into the cloud, and although that mountain smoked with the heat and presence of the Lord, Moses was unharmed.
Since he said that the Lord's sayings are pure and unmixed with falsehood, he goes on to say that as silver brought into contact with fire is found to be purified of every defilement, so also such commands of God emerge sincere and unaffected by …
In the same manner silver is purified by fire after it is drawn through the flame two or three times, nor is that enough, but again and again being purged thoroughly by the furnace, never will it have any false or foreign material, so also the words of the Lord genuinely spoken are full of truth, as pure and undefiled, including no falsehood.
9 more voices on this verse
The Medieval Church1 voice
Then he sets forth the certainty of the promise: "the words of the Lord are pure words" -- not adulterated by admixture of anything foreign; or purified of superfluity; or incorrupt, because one is called chaste before experience, but continent after. Not vain, but firm. …
The Puritans and the Awakening2 voices
Whether this psalm was penned in Saul's reign or no, it is certainly calculated for a bad reign; and perhaps David, in spirit foresaw that some of his successors would bring things to as bad a pass as is here described, and treasured up this psalm for the use of the church then. "O tempora, O mores!--Oh the times!
quarantine:debris (2026-07-29) — odd-straight-quotes
), not only all true, but all pure, like silver tried in a furnace of earth or a crucible. It denotes, (1.) The sincerity of God's word, every thing is really as it is there represented and not otherwise; it does not jest with us, not impose upon us, nor has it any other design towards us than our own good.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
The Nineteenth Century6 voices
IN this Psalm our text stands in contrast with the evil of the age. The Psalmist complains that the "godly man ceases. The faithful fail from among the children of men." It was a great grief to him and he found no consolation except in the Words of the Lord. What if men fail—the Word of the Lord abides! What a comfort it is to quit the arena of controversy for the green pastures of Revelation! One feels like Noah, when shut within the ark—he saw no longer the death and desolation which reigned outside.
What a contrast between the vain words of man, and the pure words of Jehovah. Man's words are yea and nay, but the Lord's promises are yea and amen. For truth, certainty, holiness, faithfulness, the words of the Lord are pure as well-refined silver.
IN this Psalm our text stands in contrast with the evil of the age. The Psalmist complains that the "godly man ceases. The faithful fail from among the children of men." It was a great grief to him and he found no consolation except in the Words of the Lord. What if men fail—the Word of the Lord abides! What a comfort it is to quit the arena of controversy for the green pastures of Revelation! One feels like Noah, when shut within the ark—he saw no longer the death and desolation which reigned outside. Live in communion with the Word of God and even in the absence of Christian friends you will not lack for company. Furthermore, the verse stands in fuller contrast still with the words of the ungodly when they rebel against God and oppress His people. They said, "With our tongue will we prevail. Our lips are our own: who is Lord over us?" They boasted, they domineered, they threatened. The Psalmist turned away from the voice of the boaster to the Words of the Lord. He saw the promise, the precept and the doctrine of pure Truth and these consoled him while others spoke every man vanity with his neighbor. He had not so many of the Words of the Lord as we have—but what he had made his own by meditation, he prized above the finest gold. In the good company of those who had spoken under Divine direction he was able to bear the threats of those who surrounded him. So, dear Friends, if at any time your lot is cast where the Truths you love so well are despised, get back to the Prophets and Apostles and hear through them what God the Lord will speak. The voices of earth are full of falsehood but the Word from Heaven is very pure. There is a good practical lesson in the position of the text—learn it well. Make the Word of God your daily companion and then whatever may grieve you in the false doctrine of the hour, you will not be too much cast down.
What a contrast between the vain words of man, and the pure words of Jehovah. Man's words are yea and nay, but the Lord's promises are yea and amen. For truth, certainty, holiness, faithfulness, the words of the Lord are pure as well-refined silver. In the original there is an allusion to the most severely-purifying process known to the ancients, through which silver was passed when the greatest possible purity was desired; the dross was all consumed, and only the bright and precious metal remained; so clear and free from all alloy of error or unfaithfulness is the book of the words of the Lord. The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but those human interpretations which clung to it as alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive heat. What God's words are, the words of his children should be. If we would be Godlike in conversation, we must watch our language, and maintain the strictest purity of integrity and holiness in all our communications.
The words of the Lord are pure words - None of his promises shall fall to the ground; the salvation which he has promised shall be communicated. Silver tried in a furnace of earth - A refer ence to the purification of silver by the cupel. This is a sort of instrument used in the purification of silver. It may be formed out of a strong iron ring or hoop, adjusted in width and depth to the quantum of silver to be purified, and rammed full of well pulverized calcined bone. The metal to be purified must be mingled with lead, and laid on the cupel, and exposed to a strong heat in an air furnace. The impurities of the metal will be partly absorbed, and partly thrown off in fume. The metal will continue in a state of agitation till all the impurities are thrown off; it will then become perfectly still, no more motion appearing, which is the token that the process is completed, or, according to the words of the text, is seven times, that is, perfectly purified.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The words of the Lord - In contrast with the words of the persons referred to in Psa 12:2-4. Their words were vanity, flattery, and falsehood; and no reliance could be placed on them. In contrast with these words, the words of the Lord were pure. They were to be relied on. All his sayings were true and faithful. The design is to bring his words into contrast with the sayings of such men, and to show how much more safety there is in relying on his promises than on the promises made by such men. Man failed, but God would not. Reliance could not be placed on the words of even the professedly “godly” and “faithful” Psa 12:1, but entire confidence might be placed in the words of Yahweh. All his words were true, pure, faithful, so that even when his own professed friends failed, and confidence could be placed in them, yet there was still reason for unwavering confidence in God himself. Are pure words - That is, they are without any mixture of falsehood - for this idea is implied in the comparison which the psalmist makes when he says that they are like silver purified in the furnace, that is, from which all the dross has been removed. As silver tried in a furnace of earth - The word here rendered “furnace” properly means a workshop. Perhaps it corresponds nearly with our word “laboratory,” as the term is now used by chemists. It evidently refers to some place where the metal was tried and purified. The words rendered “of earth” literally mean “on the earth,” or “in the earth?” The language does not mean that the “furnace” was “made” of earth, as would seem to be implied in our version, but that the “furnace” or laboratory was erected on the earth, or in the earth. It may refer to something like a crucible placed on the ground, around which a fire of intense heat could be made. […]
How the passage was read
What the Jewish commentators add
Because of the plunder of the poor Because of the plunder of the poor who are robbed by you for example, I myself and my men and the priests of Nob and because of the cry of the needy, the Lord shall say, “Now I will rise to their help.”
1 more on this passage, in their own words ▾
With our tongue we will overpower With our tongue we will gain strength.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אִֽמֲר֣וֹת | ʾimarot | [the] words of | H565 → | 37 times |
| יְהוָה֮ | yahweh | Yahweh | H3068 → | 6520 times |
| אֲמָר֪וֹת | ʾamarot | [are] words | H565 → | 37 times |
| טְהֹ֫ר֥וֹת | tehorot | pure | H2889 → | 94 times |
| כֶּ֣סֶף | kesef | silver | H3701 → | 403 times |
| צָ֭רוּף | tzaruf | refined | H6884 → | 33 times |
| בַּעֲלִ֣יל | baalil | in a crucible | H5948 → | |
| לָאָ֑רֶץ | laaretz | of the earth | H776 → | 2504 times |
| מְ֝זֻקָּ֗ק | mezukak | purified | H2212 → | |
| שִׁבְעָתָֽיִם׃ | shivatayim | sevenfold | H7659 → |
אִֽמֲר֣וֹת[the] words of
ʾimarotH565 →37 times
יְהוָה֮Yahweh
yahwehH3068 →6520 times
אֲמָר֪וֹת[are] words
ʾamarotH565 →37 times
טְהֹ֫ר֥וֹתpure
tehorotH2889 →94 times
כֶּ֣סֶףsilver
kesefH3701 →403 times
צָ֭רוּףrefined
tzarufH6884 →33 times
בַּעֲלִ֣ילin a crucible
baalilH5948 →
לָאָ֑רֶץof the earth
laaretzH776 →2504 times
מְ֝זֻקָּ֗קpurified
mezukakH2212 →
שִׁבְעָתָֽיִם׃sevenfold
shivatayimH7659 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 30:5Every word of God is flawless; He is a shield to those who take refuge in Him.
it leads to
- Psalms 18:30
As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
Reached by 2 separate paths from here.
- Psalms 119:140
Your promise is completely pure; therefore Your servant loves it.
Reached by 2 separate paths from here.
- James 3:17
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
- Psalms 84:11
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Psalms 3:3
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
- Psalms 18:30
Through
2 Samuel 22:31As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
it leads to
- Proverbs 30:5
Every word of God is flawless; He is a shield to those who take refuge in Him.
Reached by 3 separate paths from here.
- Proverbs 30:5
Through
Psalms 18:30As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
it leads to
- Deuteronomy 32:4
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
Reached by 2 separate paths from here.
- Deuteronomy 32:4
Through
Psalms 19:8The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes.
it leads to
- Psalms 119:105
Your word is a lamp to my feet and a light to my path.
- Psalms 119:105
Where this verse is studied
On this page
About Psalms

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 3:4; Augustine of Hippo, Exposition on Psalm 12; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2084: “The Bible Tried and Proved” (lightly modernized text, CCEL edition); Charles Spurgeon, The Treasury of David, Vol. 1; Diodorus of Tarsus, COMMENTARY ON PSALM 12; Eusebius of Caesarea, COMMENTARY ON PSALMS 12:7; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, SELECTIONS FROM THE PSALMS 12:7 and Thomas Aquinas, Exposition on the Psalms of David.
