Psalms 90:14
in Psalms 90Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days.
BSB
The same verse in ASV and KJV ▾
ASV
Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days.
KJV
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
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This verse in Psalms 90
Commentary
14 notes on this verseAnd we have exulted and been delighted. After the joy of the resurrection of our Lord, by which we now believe both that we have been redeemed and that we shall rise again, for the remaining days of our life, rejoicing in this confidence, we exult, and with hymns and spiritual songs we render praise to God through Jesus Christ our Lord: to whom is glory unto the ages of ages. Amen.
This site's exposition
Return, O LORD
on Psalms 90:13-15
Return in verse 13 is the verb of verse 3, now turned on God. Verse 14 asks to be filled in the morning, where verse 6 had the grass withering by evening. Verse 15 measures the glad days by the afflicted ones.
This site's exposition
Satisfy us in the morning
All our days here answers verse 9, where all our days decline in God's fury. Albert Barnes saw affliction as night and mercy as its dawn. Charles Spurgeon recalled that the manna fell in the morning, and heard Moses asking for God's favor as daily food.
The record, by era
The Church Fathers2 voices
We have been filled in the morning with your mercy. There are mysteries in what is said in the psalms, and all things are full of figures. Moses prays in the person of the human race, that the Son of God may deign to come to the lands of earth. And because he had said, Make your right hand thus known, now, because he feels himself heard, he adds and says, We have been filled in the morning with your mercy, when your Son on the third day rose again from the dead. And because in the evening he descended for our life into the darkness of death, that he might draw us out to the light of morning, in that hour we come to know the fullness of your mercy. Whence the twenty-first psalm is entitled with this heading: "For the morning taking up." Your mercy indeed always appeared to the saints; but never was it so manifestly and so fully poured out as when the Redeemer of all rose again for the common salvation.
Next, in anticipation of future blessings, of which he speaks as already vouchsafed, he says, "We are satisfied with Your mercy in the morning" [Psalm 90:14]. Prophecy has thus been kindled for us, in the midst of these toils and sorrows of the night, like a lamp in the darkness, until day dawn, and the Day-star arise in our hearts. [2 Peter 1:19] For blessed are the pure in heart, for they shall see God: then shall the righteous be filled with that blessing for which they hunger and thirst now, [Matthew 5:8, 6] while, walking in faith, they are absent from the Lord. [2 Corinthians 5:6] Hence are the words, "In Your presence is fullness of joy:" and, "Early in the morning they shall stand by, and shall look up:" and as other translators have said it, "We shall be satisfied with Your mercy in the morning;" then they shall be satisfied. As he says elsewhere, "I shall be satisfied, when Your glory shall be revealed." So it is said, "Lord, show us the Father, and it suffices us:" and our Lord Himself answers, "I will manifest Myself to Zion;" [John 14:8, 21] and until this promise is fulfilled, no blessing satisfies us, or ought to do so, lest our longings should be arrested in their course, when they ought to be increased until they gain their objects. "And we rejoiced and were glad all the days of our life." Those days are days without end: they all exist together: it is thus they satisfy us: for they give not way to days succeeding: since there is nothing there which exists not yet because it has not reached us, or ceases to exist because it has passed; all are together: because there is one day only, which remains and passes not away: this is eternity itself. […]
The Puritans and the Awakening3 voices
They pray for the mercy of God; for they pretend not to plead any merit of their own. Have mercy upon us, O God! is a prayer we are all concerned to say Amen to. Let us pray for early mercy, the seasonable communications of divine mercy, that God's tender mercies may speedily prevent us, early in the morning of our days, when we are young and flourishing,
5 Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. 6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. This psalm is entitled a prayer of Moses.
quarantine:scripture (2026-07-29) — scripture-overlap:88%@v4-6
O satisfy us early with thy mercy,....
6 more voices on this verse
The Nineteenth Century6 voices
O satisfy us early with thy mercy. Since they must die, and die so soon, the psalmist pleads for speedy mercy upon himself and his brethren. Good men know how to turn the darkest trials into arguments at the throne of grace. He who has but the heart to pray need never be without pleas in prayer.
O satisfy us early with thy mercy. Since they must die, and die so soon, the psalmist pleads for speedy mercy upon himself and his brethren. Good men know how to turn the darkest trials into arguments at the throne of grace. He who has but the heart to pray need never be without pleas in prayer. The only satisfying food for the Lord's people is the favour of God; this Moses earnestly seeks for, and as the manna fell in the morning he beseeches the Lord to send at once his satisfying favour, that all through the little day of life they might be filled therewith. Are we so soon to die? Then, Lord, do not starve us while we live. Satisfy us at once, we pray thee. Our day is short and the night hastens on, O give us in the early morning of our days to be satisfied with thy favour, that all through our little day we may be happy. That we may rejoice and be glad all our days. Being filled with divine love, their brief life on earth would become a joyful festival, and would continue so as long as it lasted. When the Lord refreshes us with his presence, our joy is such that no man can take it from us. Apprehensions of speedy death are not able to distress those who enjoy the present favour of God; though they know that the night cometh they see nothing to fear in it, but continue to live while they live, triumphing in the present favour of God and leaving the future in his loving hands. Since the whole generation which came out of Egypt had been doomed to die in the wilderness, they would naturally feel despondent, and therefore their great leader seeks for them that blessing which, beyond all others, consoles the heart, namely, the presence and favour of the Lord.
O satisfy us early with Your mercy, that we may rejoice and be glad all our days." Psalm 90:14. ISRAEL had suffered a long night of affliction. Dense was the darkness while they abode in Egypt, and cheerless was the glimmering twilight of that wilderness which was covered with their graves. Amidst a thousand miracles of mercy, what must have been the sorrows of a camp in which every stop was marked with many burials—until the whole trail was a long cemetery? I suppose that the deaths in the camp of Israel was never less than fifty each day—if not three times that number—so that they learned experimentally that verse of the Psalm, "For we are consumed by Your anger, and by Your wrath are we troubled." Theirs was the weary march of men who wander about in search of tombs. They traveled towards a land which they could never reach, weary with a work the result of which only their children should receive. You may easily understand how these troubled ones longed for the time when the true day of Israel should dawn, when the black midnight of Egypt, and the dark twilight of the wilderness should both give way to the rising sun of the settled rest in Canaan. Most fitly was the prayer offered by Moses—the representative man of all that host—"O satisfy us early with Your mercy." Hasten the time when we shall come to our promised rest. Bring on speedily the season when we shall sit under own vine and our own fig tree, "and shall rejoice and be glad all our days." This prayer falls from the lips of yonder Brother, whose rough pathway for many a mile has descended into the Valley of Death. Loss after loss has he experienced, till as in Job's case, the messengers of evil have trod upon one another's heels. His griefs are new every morning, and his trials fresh every evening. Friends forsake him and prove to be deceitful brooks. God breaks him with a tempest.
O satisfy us early with Your mercy, that we may rejoice and be glad all our days." Psalm 90:14. ISRAEL had suffered a long night of affliction. Dense was the darkness while they abode in Egypt, and cheerless was the glimmering twilight of that wilderness which was covered with their graves. Amidst a thousand miracles of mercy, what must have been the sorrows of a camp in which every stop was marked with many burials—until the whole trail was a long cemetery?
O satisfy us early - Let us have thy mercy soon, (literally, in the morning). Let it now shine upon us, and it shall seem as the morning of our days, and we shall exult in thee all the days of our life.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O satisfy us early with thy mercy - literally, “In the morning;” as soon as the day dawns. Perhaps there is an allusion here to their affliction, represented as night; and the prayer is, that the morning - the morning of mercy and joy - might again dawn upon them. That we may rejoice and be glad all our days - All the remainder of our lives. That the memory of thy gracious interposition may go with us to the grave.
How the passage was read
What the Jewish commentators add
Satiate us in the morning On the day of the redemption and the salvation, which is the morning of the night of the trouble, the sighing, and the darkness.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שַׂבְּעֵ֣נוּ | sabeenu | satisfy us | H7646 → | 97 times |
| בַבֹּ֣קֶר | vaboker | in the morning | H1242 → | 214 times |
| חַסְדֶּ֑ךָ | chasdekha | covenant loyalty your | H2617 → | 247 times |
| וּֽנְרַנְּנָ֥ה | uneranenah | so let us shout for joy | H7442 → | 54 times |
| וְ֝נִשְׂמְחָ֗ה | venismechah | and let us rejoice | H8055 → | 155 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| יָמֵֽינוּ׃ | yameinu | days our | H3117 → | 2304 times |
שַׂבְּעֵ֣נוּsatisfy us
sabeenuH7646 →97 times
בַבֹּ֣קֶרin the morning
vabokerH1242 →214 times
חַסְדֶּ֑ךָcovenant loyalty your
chasdekhaH2617 →247 times
וּֽנְרַנְּנָ֥הso let us shout for joy
uneranenahH7442 →54 times
וְ֝נִשְׂמְחָ֗הand let us rejoice
venismechahH8055 →155 times
בְּכָל־in all
bekholH3605 →5413 times
יָמֵֽינוּ׃days our
yameinuH3117 →2304 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 23:6Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
it leads to
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
- 2 Timothy 4:18
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
- 2 Corinthians 5:1
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
- Psalms 36:7–10
How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
- Psalms 16:11
You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
- Psalms 27:4
Through
Psalms 85:6Will You not revive us again, that Your people may rejoice in You?
it leads to
- Habakkuk 3:2
O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!
- Psalms 80:18
Then we will not turn away from You; revive us, and we will call on Your name.
- Isaiah 57:15
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…
- Habakkuk 3:2
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 90; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 513: “The Young Man'S Prayer” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 67, on Psalm 89 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
