Psalms 77:7
in Psalms 77“Will the Lord spurn us forever and never show His favor again?
BSB
The same verse in ASV and KJV ▾
ASV
Will the Lord cast off for ever? And will he be favorable no more?
KJV
Will the Lord cast off for ever? and will he be favourable no more?
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This verse in Psalms 77
Commentary
12 notes on this verseWill the Lord cast off for ever?.... The Syriac version of this, and the two following verses, is not by way of interrogation, but affirmation: "the Lord hath forgotten me for ever, nor will he", &c. and so expresses the language of unbelief; but the Arabic version, in connection with the last words, with which it begins this verse, is, "and I weighed in my spirit whether the Lord", &c. and so makes it a subject of inquiry, and at most of questioning or doubting.
This site's exposition
Will the Lord spurn us forever
on Psalms 77:7-9
Five questions stand here, and none is answered. They ask whether the Lord will spurn His people forever, whether His loving devotion is gone, and whether His anger has shut off His compassion. The turn comes at verse 11.
The record, by era
The Church Fathers2 voices
And you have found what? "God will not repel for everlasting" [Psalm 77:7]. Weariness he had found in this life; in no place a trustworthy, in no place a fearless comfort. Unto whatsoever men he betook himself, in them he found scandal, or feared it. In no place therefore was he free from care. An evil thing it was for him to hold his peace, lest perchance he should keep silence from good words; to speak and babble without was painful to him, lest all his enemies, anticipating watches, should seek slanders in his words. Being exceedingly straitened in this life, he thought much of another life, where there is not this trial. And when is he to arrive there? For it cannot but be evident that our suffering here is the anger of God. This thing is spoken of in Isaiah, "I will not be an avenger unto you for everlasting, nor will I be angry with you at all times." [Isaiah 57:16] ...Will this anger of God always abide? This man has not found this in silence. For he says what? "God will not repel for everlasting, and He will not add any more that it should be well-pleasing to Him still." That is, that it should be well-pleasing to Him still to repel, and He will not add the repelling for everlasting. He must needs recall to Himself His servants, He must needs receive fugitives returning to the Lord, He must needs hearken to the voice of them that are in fetters. "Or unto the end will He cut off mercy from generation to generation?" [Psalm 77:8].
Will God cast off for ever? This was my whole thought. God made man from the earth, and promised him eternal life: how then was he cast out of paradise, out of the kingdom of God? And will he no more be pleased to show him favor? Or will he cut off his mercy for ever, from generation and generation? That is, will he cast off both generations, both of the former people and of the later? Suppose he had cast off the people of the Jews: will he cast off the people of the Gentiles too?
The Puritans and the Awakening1 voice
Is his mercy clean gone for ever? No; his mercy endures for ever; as it is from everlasting, it is to everlasting, Ps. ciii. Doth his promise fail for evermore?
The Nineteenth Century2 voices
Wilt the Lord cast off forever? This was one of the matters he enquired into. He painfully knew that the Lord might leave his people for a season, but his fear was that the time might be prolonged and have no close; eagerly, therefore, he asked, will the Lord utterly and finally reject those who are his own, and suffer them to be the objects of his contemptuous reprobation, his everlasting cast offs? This he was persuaded could not be. No instance in the years of ancient times led him to fear that such could be the case.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
His sad state contrasted with former joys. was troubled--literally, "violently agitated," or disquieted (Ps 39:6; 41:5). my spirit was overwhelmed--or, "fainted" (Ps 107:5;
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5 more voices on this verse
The Nineteenth Century5 voices
Wilt the Lord cast off forever? This was one of the matters he enquired into. He painfully knew that the Lord might leave his people for a season, but his fear was that the time might be prolonged and have no close; eagerly, therefore, he asked, will the Lord utterly and finally reject those who are his own, and suffer them to be the objects of his contemptuous reprobation, his everlasting cast offs? This he was persuaded could not be. No instance in the years of ancient times led him to fear that such could be the case. And will he be favourable no more? Favourable he had been; would that goodwill never again show itself? Was the sun set never to rise again? Would spring never follow the long and dreary winter? The questions are suggested by fear, but they are also the cure for fear. It is a blessed thing to have grace enough to look such questions in the face, for their answer is self evident and eminently fitted to cheer the heart.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land. South winds blow and all is warm and balmy, but in a few hours the north wind comes, or the cutting east wind—and soon the ground is covered with snow or hard white frost—and yet, perhaps, in another day or two there will be a storm! Some Believers have all spiritual weathers in a week. Being somewhat excitable, perhaps naturally, they readily take to themselves wings and mount aloft, but then as a high soar is often followed by a great fall, these very Believers are soon sighing and crying out of the very depths and half doubt whether they are the people of God at all! Nor must I say that is common to merely excitable people. Some of the very noblest heroes in the Christian army have had a very dark experience to go through. If you read the life of Martin Luther, of whom we may well say that never braver soldier fought beneath the banner of the Cross, you will find him the subject of the most terrible exercises. He was strong in his God, but he was very weak in himself—subject to ferocious temptations—temptations the like of which probably few of us have ever known because we are not men of his gigantic mold, and God does not allow trials to come upon us which were only suitable for him.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land.
Will the Lord cast off for ever? - Will there be no end to this captivity? Has he not said, “Turn, ye backsliders; for I am married unto you: I will heal your backsliding, and love you freely.” Will he then be favorable no more? Thus the psalmist pleads and reasons with his Maker.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Will the Lord cast off for ever? - This was the subject, and the substance, of his inquiry: whether it was a fair and just conclusion that God would show no mercy; would never be gracious again. Evidently the thought passed through his mind that this seemed to be the character of God; that things looked as if this were so; that it was difficult, if not impossible, to understand the divine dealings otherwise; and he asks whether this was a fair conclusion; whether he must be constrained to believe that this was so. And will he be favorable no more? - Will he no more show favor to people? Will he pardon and save no more of the race of mankind?
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַֽ֭לְעוֹלָמִים | halolamim | ¿ to forever | H5769 → | 438 times |
| יִזְנַ֥ח׀ | yiznach | will he reject | H2186 → | 20 times |
| אֲדֹנָ֑י | ʾadonai | [the] Lord | H136 → | 440 times |
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| יֹסִ֖יף | yosif | will he repeat? | H3254 → | 212 times |
| לִרְצ֣וֹת | lirtzot | to show favor | H7521 → | 56 times |
| עֽוֹד׃ | od | again | H5750 → | 490 times |
הַֽ֭לְעוֹלָמִים¿ to forever
halolamimH5769 →438 times
יִזְנַ֥ח׀will he reject
yiznachH2186 →20 times
אֲדֹנָ֑י[the] Lord
ʾadonaiH136 →440 times
וְלֹֽא־and not
velo'-H3808 →5168 times
יֹסִ֖יףwill he repeat?
yosifH3254 →212 times
לִרְצ֣וֹתto show favor
lirtzotH7521 →56 times
עֽוֹד׃again
odH5750 →490 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 89:46How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?
it leads to
- Psalms 79:5
How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?
Reached by 2 separate paths from here.
- Psalms 78:63
Fire consumed His young men, and their maidens were left without wedding songs.
- Psalms 79:5
Through
Psalms 85:1You showed favor to Your land, O LORD; You restored Jacob from captivity.
it leads to
- Jeremiah 30:18
This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will…
- Psalms 14:7
Oh, that the salvation of Israel would come from Zion! When the LORD restores His captive people, let Jacob rejoice, let Israel be glad!
- Ezekiel 39:25
Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have compassion on the whole house of Israel, and I will be jealous for My holy name.
- Joel 2:18
Then the LORD became jealous for His land, and He spared His people.
- Joel 3:1
“Yes, in those days and at that time, when I restore Judah and Jerusalem from captivity,
- Jeremiah 30:18
Through
Psalms 85:5Will You be angry with us forever? Will You draw out Your anger to all generations?
it leads to
- Psalms 80:4
O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people?
- Psalms 80:4
Where this verse is studied
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About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 77; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 10, on Psalm 76; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
