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Psalms 72:9

in Psalms 72

May the nomads bow before him, and his enemies lick the dust.

BSB

The same verse in ASV and KJV

ASV

They that dwell in the wilderness shall bow before him; And his enemies shall lick the dust.

KJV

They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.

This verse in Psalms 72

Commentary

7 notes on this verse
They that dwell in the wilderness shall bow before him,.... In token of subjection to him, reverence and worship of him, to whom every knee shall bow, Isa 45:

This site's exposition

from sea to sea

on Psalms 72:8-9

The rule runs from sea to sea and out to the ends of the earth. The second boundary is nahar in the Hebrew, a river, and the Berean names it the Euphrates, the line Genesis 15:18 draws around Abraham's land. The nomads bow, and his enemies lick the dust.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 72 · Written in the 5th century.

proposed

"In His presence shall fall down the Ethiopians, and His enemies shall lick the earth" [Psalm 72:9]. By the Ethiopians, as by a part the whole, He has signified all nations, selecting that nation to mention especially by name, which is at the ends of the earth. By "in His presence shall fall down" has been signified, shall adore Him. And because there were to be schisms in various quarters of the world, which would be jealous of the Church Catholic spread abroad in the whole round world, and again those same schisms dividing themselves into the names of men, and by loving the men under whose authority they had been rent, opposing themselves to the glory of Christ which is throughout all lands; so when He had said, "in His presence shall fall down the Ethiopians," He added, "and His enemies shall lick the earth:" that is, shall love men, so that they shall be jealous of the glory of Christ, to whom has been said, "Be exalted above the Heavens, O God, and above all the earth Your glory." For man earned to hear, "Earth you are, and unto earth you shall go." [Genesis 3:19] By licking this earth, that is, being delighted with the vainly talking authority of such men, by loving them, and by counting them for the most pleasing of men, they gainsay the divine sayings, whereby the Catholic Church has been foretold, not as to be in any particular quarter of the world, as certain schisms are, but in the whole universe by bearing fruit and growing so as to attain even unto the very Ethiopians, to wit, the remotest and foulest of mankind.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

They that dwell in the wilderness shall bow before him. Unconquered by arms, they shall be subdued by love. Wild and lawless as they have been, they shall gladly wear his easy yoke; then shall their deserts be made glad, yea, they shall rejoice and blossom as the rose. And his enemies shall lick the dust. If they will not be his friends, they shall be utterly broken and humbled. Dust shall be the serpent's meat; the seed of the serpent shall be filled therewith.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

They that dwell in the wilderness shall bow before him. Unconquered by arms, they shall be subdued by love. Wild and lawless as they have been, they shall gladly wear his easy yoke; then shall their deserts be made glad, yea, they shall rejoice and blossom as the rose. And his enemies shall lick the dust. If they will not be his friends, they shall be utterly broken and humbled. Dust shall be the serpent's meat; the seed of the serpent shall be filled therewith. Homage among Orientals is often rendered in the most abject manner, and truly no sign is too humiliating to denote the utter discomfiture and subjugation of Messiah's foes. Tongues which rail at the Redeemer deserve to lick the dust. Those who will not joyfully bow to such a prince richly merit to be hurled down and laid prostrate; the dust is too good for them, since they trampled on the blood of Christ.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They that dwell in the wilderness - The ציים tsiyim, termed Ethiopians by the Vulgate, Septuagint, Ethiopic, and Arabic. The Syriac terms them the islands. But it is likely that those who dwell by the sea-coasts, and support themselves by navigation and fishing, are here intended. His enemies shall lick the dust - Shall be so completely subdued, that they shall be reduced to the most abject state of vassalage, till they shall become proselytes to the Jewish faith.
They that dwell in the wilderness shall bow before him - The word rendered “they that dwell in the wilderness” - ציים tsı̂yı̂ym, means properly those who abide in deserts, dry places, solitudes; and it might be applied either to animals or to people. It is applied to the former in Isa 13:21 (see the notes at that place); Isa 23:13; Isa 34:14; Jer 50:39. In all these, except Isa 23:13, it is rendered “wild beasts of the desert,” denoting jackals, ostriches, etc.; but here, and in Psa 74:14, it is evidently applied to people, as denoting shepherds - nomadic tribes - people who have no permanent home, but who wander from place to place. The idea is, that these wild, wandering, unsettled hordes would become subject to him, or would bow down and acknowledge his authority. This can be fulfilled only under the Messiah. And his enemies shall lick the dust - This is expressive of the most thorough submission and abject humiliation. It is language derived from what seems actually to occur in Oriental countries, where people prostrate themselves on their faces, and place their mouths on the ground, in token of reverence or submission. Rosenmuller (Morgenland, vol. ii., pp. 82, 83) quotes a passage from Hugh Boyd’s Account of his embassage to Candy in Ceylon, where he says that when he himself came to show respect to the king, it was by kneeling before him. But this, says he, was not the case with other ambassadors. “They almost literally licked the dust. They cast themselves on their faces on the stony ground, and stretched out their arms and legs; then they raised themselves upon their knees, and uttered certain forms of good wishes in the loudest tones - May the head of the king of kings reach above the sun; may he reign a thousand years.” Compare the notes at Isa 49:23.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

May the kings of Tarshish and the isles return tribute (I Kings:23): “For the king had at sea, ships of Tarshish with Aliram’s ships; once every three years the ships of Tarshish would come, etc.”
Rashi: France, 1040–1105 · Rashi on Psalms 72:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְ֭פָנָיו<to> before him

    lefanavH64402123 times

  • יִכְרְע֣וּthey will bow down

    yikhreuH376636 times

  • צִיִּ֑יםdesert-dwellers

    tziyimH6728

  • וְ֝אֹיְבָ֗יוand enemies his

    veoyevavH341282 times

  • עָפָ֥רdust

    ʾafarH6083110 times

  • יְלַחֵֽכוּ׃they will lick up

    yelachekhuH3897

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 49:23

    Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

    it leads to

    • Isaiah 60:14

      The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    • Isaiah 60:16

      You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.

    • Isaiah 60:3

      Nations will come to your light, and kings to the brightness of your dawn.

    • Micah 7:17

      They will lick the dust like a snake, like reptiles slithering on the ground. They will crawl from their holes in the presence of the LORD our God; they will tremble in fear of…

    • Isaiah 45:14

      This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…

  • Through

    Luke 19:27

    And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”

    it leads to

    • Psalms 21:8–9

      Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.

    • Luke 19:14

      But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’

    • Numbers 16:30–35

      But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will…

Where this verse is studied

On this page

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 72; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.