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Psalms 66:11

in Psalms 66

You led us into the net; You laid burdens on our backs.

BSB

The same verse in ASV and KJV

ASV

Thou broughtest us into the net; Thou layedst a sore burden upon our loins.

KJV

Thou broughtest us into the net; thou laidst affliction upon our loins.

This verse in Psalms 66

Commentary

10 notes on this verse

This site's exposition

You have refined us like silver

on Psalms 66:10-12

Both verbs of verse 10 belong to a metalworker: bachan, to test metal, and tsaraph, to melt it down. What follows is what the testing was, the net, the burden on the back, men riding overhead, fire and water. The way out ran through all of it.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 66 · Written in the 5th century.

proposed

"Thou hast laid tribulations on our back:" "Thou hast set men over our heads" (ver. 11). All these things the Church hath suffered in sundry and divers persecutions: She hath suffered this in Her individual members, even now doth suffer it. For there is not one, that in this life could say that he was exempt from these trials. Therefore there are set even men over our heads: we endure those whom we would not, we suffer for our betters those whom we know to be worse. But if sins be wanting, a man is justly superior: but by how much there are more sins, by so much he is inferior. And it is a good thing to consider ourselves to be sinners, and thus endure men set over our heads: in order that we also to God may confess that deservedly we suffer. For why dost thou suffer with indignation that which He doeth who is just? "Thou hast laid tribulations upon our back: Thou hast set men over our heads." God seemeth to be wroth, when He doeth these things: fear not, for a Father He is, He is never so wroth as to destroy. When ill thou livest, if He spareth, He is more angry. In a word, these tribulations are the rods of Him correcting, lest there be a sentence from Him punishing. ...

A commentator

Cyril of Jerusalem

MYSTAGOGICAL LECTURES 23:17 · Written before 386.

proposed

"And lead us not into temptation, O Lord." Is it this then what the Lord teaches us to pray, that we may not to be tempted at all? How, then, is it said elsewhere, "an untempted person is a person unproved"; and again, "My brothers, count it all joy when you fall into various temptations"? But does perchance the entering into temptation mean being overwhelmed by the temptation? For temptation is like a winter torrent difficult to cross.

The Puritans and the Awakening3 voices

Thou broughtest us into the net,.... That is, suffered them to be taken in the net of wicked men, which they laid and spread for them; whereby they were drawn either into bad principles or bad practices, or into ruinous circumstances; though the Lord does not leave his own people there, but breaks the net or snare, sooner or later, and they escape; see Psa 9:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What particular trouble of the church this refers to does not appear; it might be the trouble of some private persons or families only. But, whatever it was, they were surprised with it as a bird with a snare, enclosed and entangled in it as a fish in a net; they were pressed down with it, and kept under as with a load upon their loins,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We went through both, that is, afflictions of different kinds; the end of one trouble was the beginning of another; when we had got clear of one sort of dangers we found ourselves involved in dangers of another sort. Such may be the troubles of the best of God's saints, but he has promised, When thou passest through the waters, through the fire, I will be with thee, Isa. xliii.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thou broughtest us into the net. The people of God in the olden time were often enclosed by the power of their enemies, like fishes or birds entangled in a net; there seemed no way of escape for them. The only comfort was that God himself had brought them there, but even this was not readily available, since they knew that he had led them there in anger as a punishment for their transgressions; Israel in Egypt was much like a bird in the fowler's net. Thou laidest affliction upon our loins.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thou broughtest us into the net. The people of God in the olden time were often enclosed by the power of their enemies, like fishes or birds entangled in a net; there seemed no way of escape for them. The only comfort was that God himself had brought them there, but even this was not readily available, since they knew that he had led them there in anger as a punishment for their transgressions; Israel in Egypt was much like a bird in the fowler's net. Thou laidest affliction upon our loins. They were pressed even to anguish by their burdens and pains. Not on their backs alone was the load, but their loins were pressed and squeezed with the straits and weights of adversity. God's people and affliction are intimate companions. As in Egypt every Israelite was a burden bearer, so is every believer while he is in this foreign land. As Israel cried to God by reason of their sore bondage, so also do the saints. We too often forget that God lays our afflictions upon us; if we remembered this fact, we should more patiently submit to the pressure which now pains us. The time will come when, for every ounce of present burden, we shall receive a far more exceeding and eternal weight of glory.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou broughtest us into the net - This refers well to the case of the Israelites, when, in their departure from Egypt, pursued by the Egyptians, having the Red Sea before them, and no method of escape, Pharaoh said, “The wilderness hath shut them in, - they are entangled;” comparing their state to that of a wild beast in a net. Affliction upon our loins - Perhaps this alludes to that sharp pain in the back and loins which is generally felt on the apprehension of sudden and destructive danger.
Thou broughtest us into the net - That is, Thou hast suffered or permitted us to be brought into the net; thou hast suffered us to be taken captive, as beasts are caught in a snare. See the notes at Psa 9:15. The allusion here is to the efforts made by their enemies to take them, as hunters lay gins, or spread nets, to capture wild beasts. The idea here is, that those enemies had been successful; God had suffered them to fall into their hands. If we suppose this psalm to have been composed on the return from the Babylonian captivity, the propriety of this language will be apparent, for it well describes the fact that the nation had been subdued by the Babylonians, and had been led captive into a distant land. Compare Lam 1:13. Thou laidst affliction upon our loins - The loins are mentioned as the seat of strength (compare Deu 33:11; 1Ki 12:10; Job 40:16).; and the idea here is, that he had put their strength to the test; he had tried them to see how much they could bear; he had made the test effectual by applying it to the part which was able to bear most. The idea is, that he had called them to endure as much as they were able to endure. He had tried them to the utmost.

How the passage was read

What the Jewish commentators add

You brought us into a trap A narrow place, like in a prison.
Rashi: France, 1040–1105 · Rashi on Psalms 66:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
You caused man to ride at our head The kings of all the heathen nations.
Rashi: France, 1040–1105 · Rashi on Psalms 66:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲבֵאתָ֥נוּyou have brought us

    havetanuH9352568 times

  • בַמְּצוּדָ֑הin the net

    vametzudahH468621 times

  • שַׂ֖מְתָּyou have put

    samtaH7760584 times

  • מוּעָקָ֣הaffliction

    muakahH4157

  • בְמָתְנֵֽינוּ׃on hips our

    vemateneinuH4975

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 12:13

    But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and…

    it leads to

    • Ezekiel 17:20

      I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me.

      Reached by 2 separate paths from here.

    • Jeremiah 39:7

      Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon.

    • Hosea 7:12

      As they go, I will spread My net over them; I will bring them down like birds of the air. I will chastise them when I hear them flocking together.

  • Through

    Lamentations 1:13

    He sent fire from on high, and it overpowered my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.

    it leads to

    • Job 30:30

      My skin grows black and peels, and my bones burn with fever.

    • Habakkuk 3:16

      I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…

    • Psalms 22:14

      I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.

  • Through

    Hosea 7:12

    As they go, I will spread My net over them; I will bring them down like birds of the air. I will chastise them when I hear them flocking together.

    it leads to

    • Ezekiel 12:13

      But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and…

  • Through

    Job 19:6

    then understand that it is God who has wronged me and drawn His net around me.

    it leads to

    • Job 18:8–10

      For his own feet lead him into a net, and he wanders into its mesh.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 66; Charles Spurgeon, The Treasury of David, Vol. 3; Cyril of Jerusalem, MYSTAGOGICAL LECTURES 23:17; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.