Psalms 66:5

O ye Gentiles, O most distant nations, leave lying Jews, come confessing. "Come ye, and see the works of the Lord: terrible in counsels above the sons of men" (ver. 5). Son of Man indeed He too hath been called, and verily Son of Man He became: very Son of God in the form of God; very Son of Man in form of a servant: but do not judge of that form by the condition of others alike: "terrible" He is "in counsels above the sons of men." Sons of men took counsel to crucify Christ, being crucified He blinded the crucifiers. What then have ye done, sons of men, by taking keen counsels against your Lord, in whom was hidden Majesty, and to sight shown weakness? Ye were taking counsels to destroy, He to blind and save; to blind proud men, to save humble men: but to blind those same proud men, to the end that, being blinded they might be humbled, being humbled might confess, having confessed might be enlightened. "Terrible in counsels above the sons of men." Terrible indeed. Behold blindness in part to Israel hath happened: behold the Jews, out of whom was born Christ, are without: behold the Gentiles, that were against Judaea, in Christ are within. "Terrible in counsels above the sons of men."

Come and see the works of God. Such glorious events, as the cleaving of the Red Sea and the overthrow of Pharaoh, are standing wonders, and throughout all time a voice sounds forth concerning them—"Come and see." Even till the close of all things, the marvellous works of God at the Red Sea will be the subject of meditation and praise; for, standing on the sea of glass mingled with fire, the triumphal armies of heaven sing the song of Moses, the servant of God, and the song of the Lamb.

Come and see the works of God. Such glorious events, as the cleaving of the Red Sea and the overthrow of Pharaoh, are standing wonders, and throughout all time a voice sounds forth concerning them—"Come and see." Even till the close of all things, the marvellous works of God at the Red Sea will be the subject of meditation and praise; for, standing on the sea of glass mingled with fire, the triumphal armies of heaven sing the song of Moses, the servant of God, and the song of the Lamb. It has always been the favourite subject of the inspired bards, and their choice was most natural. He is terrible in his doing toward the children of men. For the defence of his church and the overthrow of her foes he deals terrific blows, and strikes the mighty with fear. O thou enemy, wherefore dost thou vaunt thyself? Speak no more so exceeding proudly, but remember the plagues which bowed the will of Pharaoh, the drowning of Egypt's chariots in the Red Sea, the overthrow of Og and Sihon, the scattering of the Canaanites before the tribes. This same God still liveth, and is to be worshipped with trembling reverence.

Come and see the works of God - Let every man lay God’s wonderful dealings with us to heart; and compare our deliverance from Babylon to that of our fathers from Egypt.

Come and see the works of God - See the notes at Psa 46:8, where substantially the same expression occurs. The idea is, “Come and see what God has done and is doing; come and learn from this what he is; and let your hearts in view of all this, be excited to gratitude and praise.” The particular reference here is to what God had done in delivering his people from their former bondage in Egypt Psa 66:6; but there is, connected with this, the idea that he actually rules among the nations, and that in his providence he has shown his power to govern and sbdue them. He is terrible in his doing - That is, His acts are suited to inspire awe and veneration. See the notes at Psa 66:3.