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Psalms 34:11

in Psalms 34

Come, children, listen to me; I will teach you the fear of the LORD.

BSB

The same verse in ASV and KJV

ASV

Come, ye children, hearken unto me: I will teach you the fear of Jehovah.

KJV

Come, ye children, hearken unto me: I will teach you the fear of the Lord.

This verse in Psalms 34

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Come, ye children. Though a warrior and a king, the psalmist was not ashamed to teach children. Teachers of youth belong to the true peerage; their work is honourable, and their reward shall be glorious. Perhaps the boys and girls of Gath had made sport of David in his seeming madness, and if so, he here aims by teaching the rising race to undo the mischief which he had done aforetime. Children are the most hopeful persons to teach—wise men who wish to propagate their principles take care to win the ear of the young.

This site's exposition

Come, children, listen to me

on Psalms 34:11-14

The psalm turns from praise to teaching, and the subject named is the fear of the LORD. Verse 12 asks who wants life and good days, and verses 13 and 14 answer with the tongue, the lips, and what a man does. Peter quotes both verses at 1 Peter 3:10 and 11.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 34 · Written in the 5th century.

proposed

"Come, ye children, hearken unto me: I will teach you the fear of the Lord" (ver. 11). Ye think, brethren, that I say this: think that David saith it; think that an Apostle saith it; nay think that our Lord Jesus Christ Himself saith it; "Come, ye children, hearken unto Me." Let us hearken unto Him together: hearken ye unto Him through us. For He would teach us; He the Humble, He that drummeth, He that affecteth, would teach us. ...

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 34:12 · Written before 585.

proposed

This is not the fear that leads to dread, but the kind that leads to love. Fear of people is full of bitterness, but this fear is full of sweetness. The first compels us to slavery, but the second draws us toward freedom. Finally, the …

The Medieval Church2 voices

A commentator

Bonaventure

Collationes de Septem Donis, Collation 2 · Written in the 13th century.

proposed

"Come, children, hear me: I will teach you the fear of the Lord." These words are of the Prophet David, in which he invites the children of the grace of God and the children of adoption to learn this lesson: and he invites not only …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Come." Having presented above the exhortation to praise, here a necessary instruction is presented. And concerning this he does two things. First, he instructs about the fear of God. Second, about divine providence, at "The eyes of the Lord," etc. Concerning the first he does …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

David was a famous musician, a statesman, a soldier; but he does not say to the children, "I will teach you to play on the harp, or to handle the sword or spear, or to draw the bow, or I will teach you the maxims of state policy;" but I will teach you the fear of the Lord, which is better than all arts and sciences, better than all burnt-offerings and sacrifices.
5 more voices on this verse

The Puritans and the Awakening2 voices

Come, ye children,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

To enforce this good counsel he shows God's favour to the righteous and his displeasure against the wicked, in which he sets before us good and evil, the blessing and the curse,

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Come, ye children. Though a warrior and a king, the psalmist was not ashamed to teach children. Teachers of youth belong to the true peerage; their work is honourable, and their reward shall be glorious. Perhaps the boys and girls of Gath had made sport of David in his seeming madness, and if so, he here aims by teaching the rising race to undo the mischief which he had done aforetime. Children are the most hopeful persons to teach—wise men who wish to propagate their principles take care to win the ear of the young. Hearken unto me: I will teach you the fear of the Lord. So far as they can be taught by word of mouth, or learned by the hearing of the ear, we are to communicate the faith and fear of God, inculcating upon the rising generation the principles and practices of piety. This verse may be the address of every Sabbath school teacher to his class, of every parent to his children. It is not without instruction in the art of teaching. We should be winning and attractive to the youngsters, bidding them "come, "and not repelling them with harsh terms. We must get them away, apart from toys and sports, and try to occupy their minds with better pursuits; for we cannot well teach them while their minds are full of other things. We must drive at the main point always, and keep the fear of the Lord ever uppermost in our teachings, and in so doing we may discreetly cast our own personality into the scale by narrating our own experiences and convictions.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Come, ye children - All ye that are of an humble, teachable spirit. I will teach you the fear of the Lord - I shall introduce the translation and paraphrase from my old Psalter; and the rather because I believe there is a reference to that very improper and unholy method of teaching youth the system of heathen mythology before they are taught one sound lesson of true divinity, till at last their minds are imbued with heathenism, and the vicious conduct of gods, goddesses, and heroes, here very properly called tyrants, becomes the model of their own; and they are as heathenish without as they are heathenish within. Trans. Cummes sones heres me: bred of Lard I sal gou lere. Par - Cummes with trauth and luf: sones, qwam I gette in haly lere: heres me. With eres of hert. I sal lere you, noght the fabyls of poetes; na the storys of tyrauntz; bot the dred of oure Larde, that wyl bryng thou til the felaghschippe of aungels; and thar in is lyfe.” I need not paraphrase this paraphrase, as it is plain enough.
Come, ye children - From persons in general Psa 34:8 - from the saints and the pious Psa 34:9 - the psalmist now turns to children - to the young - that he may state to them the result of his own experience, and teach them from that experience how they may find happiness and prosperity. The original word here rendered “children” properly means “sons;” but there can be no doubt that the psalmist meant to address the young in general. There is no evidence that he especially designed what is here said for his own sons. The counsel seems to have been designed for all the young. I see no reason for supposing, as Rosenmuller, DeWette, and Prof. Alexander do, that the word is here used in the sense of “disciples, scholars, learners.” That the word may have such a meaning, there can be no doubt; but it is much more in accordance with the scope of the psalm to regard the word as employed in its usual sense as denoting the young. It is thus a most interesting address from an aged and experienced man of God to those who are in the morning of life - suggesting to them the way by which they may make life prosperous and happy. Hearken unto me - Attend to what I have to say, as the fruit of my experience and observation. I will teach you the fear of the Lord - I will show you what constitutes the true fear of the Lord, or what is the nature of true religion. I will teach you how you may so fear and serve God as to enjoy his favor and obtain length of days upon the earth.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְֽכוּ־come

    lekhu-H19801546 times

  • בָ֭נִיםO children

    vanimH11214930 times

  • שִׁמְעוּ־listen

    shimu-H80851159 times

  • לִ֑יto me

    li

  • יִֽרְאַ֥ת[the] fear of

    yiratH337445 times

  • יְ֝הוָ֗הYahweh

    yahwehH30686520 times

  • אֲלַמֶּדְכֶֽם׃I will teach you

    ʾalamedkhemH392585 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 1:7

    The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

    it leads to

    • Job 28:28

      And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

      Reached by 2 separate paths from here.

    • Ecclesiastes 12:13

      When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man.

      Reached by 2 separate paths from here.

    • Proverbs 9:10

      The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.

      Reached by 2 separate paths from here.

  • Through

    Psalms 32:8

    I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

    it leads to

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

    • Psalms 33:18

      Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion

    • Psalms 25:8–10

      Good and upright is the LORD; therefore He shows sinners the way.

    • Matthew 11:29

      Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.

    • Proverbs 8:10–11

      Receive my instruction instead of silver, and knowledge rather than pure gold.

Where this verse is studied

About Psalms

The Giving of the Law on Mount Sinai. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
The Giving of the Law on Mount Sinai. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 34; Bonaventure, Collationes de Septem Donis, Collation 2; Cassiodorus, EXPLANATION OF THE PSALMS 34:12; Charles Spurgeon, The Treasury of David, Vol. 2; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.