Psalms 145:9
in Psalms 145The LORD is good to all; His compassion rests on all He has made.
BSB
The same verse in ASV and KJV ▾
ASV
Jehovah is good to all; And his tender mercies are over all his works.
KJV
The Lord is good to all: and his tender mercies are over all his works.
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This verse in Psalms 145
Commentary
9 notes on this verseThe Lord is good to all,.... Which is to be understood not of the general and providential goodness of God to all men, to all his creatures, and the works of his hands; but of the special goodness of Christ before mentioned, Psa 145:7; which extends to all the chosen people of God; who are all loved by Christ, redeemed by him, justified and glorified by him; and to Gentiles as well as Jews; for whom he tasted death, laid down his life a ransom for them, and became the propitiation for their sins.
This site's exposition
The LORD is gracious and compassionate
on Psalms 145:8-9
Verse 8 repeats what the LORD said of Himself at Exodus 34:6, gracious and compassionate, slow to anger, abounding in loving devotion. Spurgeon heard the words the LORD used with Moses in it. Verse 9 widens it to all, with compassion resting on everything He has made.
The record, by era
The Church Fathers1 voice
"Sweet is the Lord to all, and His compassions reach into all His works" (ver. 9). Hear the Scripture: "I will not the death of a sinner, but rather that he should turn, and live." By these words of God, he is brought back to hope; but there is another snare to be feared, lest through this very hope he sin the more. What then didst thou also say, thou who through hope sinnest yet more? "Whensoever I turn, God will forgive me all; I will do whatsoever I will." Say not then, "To-morrow I will turn, to-morrow I will please God; and all to-day's and yesterday's deeds shall be forgiven me." Thou sayest true: God hath promised pardon to thy conversion; He hath not promised a to-morrow to thy delay.
The Puritans and the Awakening1 voice
It is extended to them all; he hates nothing that he has made. [2.] The works of his mercy out-shine all his other works, and declare him more than any of them. In nothing will the glory of God be for ever so illustrious as in the vessels of mercy ordained to glory.
The Nineteenth Century3 voices
The Lord is good to all. No one, not even his fiercest enemy, can this; for the falsehood would be too barefaced, since the very existence lips which slander him is a proof that it is slander. He allows his live, he even supplies them with food, and smooths their way with many forts; for them the sun shines as brightly as if they were saints, and the rain waters their fields as plentifully as if they were perfect men. Is not this goodness to all?
The Lord is good to all. No one, not even his fiercest enemy, can this; for the falsehood would be too barefaced, since the very existence lips which slander him is a proof that it is slander. He allows his live, he even supplies them with food, and smooths their way with many forts; for them the sun shines as brightly as if they were saints, and the rain waters their fields as plentifully as if they were perfect men. Is not this goodness to all? In our own land the gospel sounds in the ears of all who care to listen; and the Scriptures are within reach of the poorest child. It would be a wanton wresting of Scripture to limit this expression to the elect, as some have tried to do; we rejoice in electing love, but none the less we welcome the glorious truth, "Jehovah is good to all." And his tender mercies are over all his works. Not "his new covenant works", as one read it the other day who was wise above that which is written, yea, contrary to that which is written. Kindness is a law of God's universe: the world was planned for happiness; even now that sin has so sadly marred God's handiwork, and introduced elements which were not from the beginning, the Lord has so arranged matters that the fall is broken, the curse is met by an antidote, and the inevitable pain is softened with mitigations. Even in this sin stricken world, under its disordered economy, there are abundant traces of a hand skilful to soothe distress and heal disease. That which makes life bearable is the tenderness of the great Father. This is seen in the creation of an insect as well as in the ruling of nations. The Creator is never rough, the Provider is never forgetful, the Ruler is never cruel. Nothing is done to create disease, no organs are arranged to promote misery; the incoming of sickness and pain is not according to the original design, but a result of our disordered state.
The Lord is good to all - There is not a soul out of hell that is not continually under his most merciful regards; so far is he from willing or decreeing before their creation the damnation of any man. His tender mercies - His bowels of compassion are over all his works; he feels for his intelligent offspring, as the most affectionate mother does for the child of her own bosom. And through this matchless mercy, these bowels of compassion, his son Jesus tasted death for every man. How far is all that is here spoken of the nature of God opposed to the Molochian doctrine of the eternal decree of reprobation! “His grace for every soul is free: For his, who forged the dire decree; For every reprobate and me.”
2 more voices on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The Lord is good to all - To all his creatures. That is, he is kind and compassionate toward them; he is disposed and ready to do them good. There is not one of them whom he is not ready and willing to bless; not one whose happiness would not be agreeable to him, or whose welfare he is not ready to promote. Compare Psa 100:5. And his tender mercies are over all his works - In all that he has made there is evidence that he is a kind and benevolent God. He has a heart to love, to bless, what he has made; everywhere arrangements are made for happiness; he is not disposed to cast off the feeble, the erring, and the suffering; he is willing to receive back again those who have wandered from him, to pardon the offending, to wipe away the tears of the sorrowful.
Modern Voices1 voice
I crawled across those colossal contours that express the best quality of England, because they are at the same time soft and strong. The smoothness of them has the same meaning as the smoothness of great cart-horses, or the smoothness of the beech-tree; it declares …
How the passage was read
What the Jewish commentators add
On the verses either side of this one
All Thy works shall praise Thee: Even the various species of living creatures that lack knowledge to recognize the perfection of Your creation and the provision of their sustenance will praise You. Human beings who understand these things will also praise You as if they were all giving You thanks.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| טוֹב־ | tov- | [is] good | H2896 → | 538 times |
| יְהוָ֥ה | yahweh | Yahweh | H3068 → | 6520 times |
| לַכֹּ֑ל | lakol | to <the> all | H3605 → | 5413 times |
| וְ֝רַחֲמָ֗יו | verachamav | and compassion<s> his | H7356 → | 45 times |
| עַל־ | ʾal- | [are] on | H5921 → | 5755 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| מַעֲשָֽׂיו׃ | maasav | works his | H4639 → | 236 times |
טוֹב־[is] good
tov-H2896 →538 times
יְהוָ֥הYahweh
yahwehH3068 →6520 times
לַכֹּ֑לto <the> all
lakolH3605 →5413 times
וְ֝רַחֲמָ֗יוand compassion<s> his
verachamavH7356 →45 times
עַל־[are] on
ʾal-H5921 →5755 times
כָּל־all
kol-H3605 →5413 times
מַעֲשָֽׂיו׃works his
maasavH4639 →236 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Nahum 1:7The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
it leads to
- 2 Timothy 2:19
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
- John 10:27
My sheep listen to My voice; I know them, and they follow Me.
- Lamentations 3:25
The LORD is good to those who wait for Him, to the soul who seeks Him.
- John 10:14
I am the good shepherd. I know My sheep and My sheep know Me,
- Psalms 91:1–2
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
- 2 Timothy 2:19
Through
Matthew 5:45that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
it leads to
- Luke 6:35
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is…
- Acts 14:17
Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”
- Luke 6:35
Through
Psalms 100:5For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.
it leads to
- Psalms 106:1
Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 106:1
Where this verse is studied
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About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 145; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; GK Chesterton, Tremendous Trifles, A Piece of Chalk (1909); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
