Psalms 142:4
in Psalms 142Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul.
BSB
The same verse in ASV and KJV ▾
ASV
Look on my right hand, and see; For there is no man that knoweth me: Refuge hath failed me; No man careth for my soul.
KJV
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
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This verse in Psalms 142
Commentary
11 notes on this verseI looked to the right hand and saw: and there was no one who knew me. If we make this psalm refer to the Lord, the Lord himself is speaking. All my disciples abandoned me, and fled. One had remained, Peter, who had promised himself, saying, "If I must die for you, I will not abandon you": and he too denied me. Therefore he said, I looked to him on the right hand, and he did not say on the left, because Peter did penance.
This site's exposition
my spirit grows faint within me
on Psalms 142:3-4
The spirit grows faint, and the LORD still knows the path. A snare lies hidden on that path, and the word behind no refuge in verse 4 is manos, a place to escape to. Gill read the look to the right as a look every way, right and left, for help.
The record, by era
The Church Fathers3 voices
Flight has perished from me. When he was seized by the Jews. And there is no one who seeks after my soul. For they all were shouting: "Crucify, crucify."
"I considered upon the right hand, and saw" [Psalm 142:4]. He considered upon the right hand, and saw: whoso considers upon the left hand, is blinded. What is to consider on the right hand? Where they will be to whom shall be said, "Come, you blessed of My Father," etc., [Matthew 25:34, 41] ...He goes on to say, "and there was none that knew me." For when you fear all things, who knows what you regard, whether you direct your eyes to the right hand or to the left? If, in bearing, you seek the praise of men, you have regarded the left: if, in bearing, you seek the promises of God, you have regarded the right hand. Have you regarded the right hand, you shall see: have you regarded the left hand, you shall be blinded. But even when you see on the right hand, there will be none to know you. For who comforts you save the Lord? "Flight has perished from me." He speaks as though he were hemmed in. Let the persecutors rejoice over him; he is overpowered, he is taken, he is hemmed in, he is conquered. "Flight has perished" from him who flees not. But he who flees not, suffers whatever he can for Christ: that is, he flees not in soul. For in body it is lawful to flee; it is allowed, it is permitted; for the Lord says, "When they persecute you in one city, flee to another." [Matthew 10:23] He then who flees not in soul, from him "flight has perished." But it makes a difference why he flees not; whether because he is hemmed in, because he is caught, or because he is brave. For both from him that is caught flight has perished, and from him that is brave flight has perished. What flight then is to be avoided? What flight shall we allow to perish from us? That whereof the Lord speaks in the Gospel, "The Good Shepherd lays down his life for the sheep. But he that is an hireling, and not the shepherd, when he sees the wolf coming, flees." When he sees the ravager, why flees he? […]
A commentator
Augustine of HippoTRACTATES ON THE GOSPEL OF JOHN 50:3 · Written in the 5th century.
proposed
"And they were seeking Jesus," but in an evil way. For blessed are they who are seeking Jesus, but in a good way. Those people were seeking Jesus that neither they nor we might have him; but we have received him who withdrew from them. They who are seeking are reproached, they who are seeking are praised; for it is the disposition of the seeker that finds either praise or condemnation. For you have this also in the Psalms: "Let them be confounded and covered with shame who seek my life." These are the ones who seek in an evil way. In another place, however, it says, "Flight has perished from me; and there is no one who seeks after my life." They who seek are blamed; they who do not seek are blamed. Therefore let us seek Christ that we may have him; let us seek him that we may hold him but not that we may kill him. For these people, too, were seeking him precisely in order that they might hold him but that soon they might not have him. "They were seeking, therefore, and they were saying to one another, 'What do you think, that he is not coming to the feast day?' "
The Puritans and the Awakening2 voices
I looked on my right hand, and beheld,.... On the left, so Kimchi supplies it, and after him Piscator; he looked about him every way to the right and left, to see if he could get any help, or find out any way of deliverance.
David's life was exceedingly precious, and yet, when he was unjustly proscribed, no man cared for it, nor would move a hand for the protection of it. Herein he was a type of Christ, who, in his sufferings for us, was forsaken of all men, even of his own disciples, and trod the wine-press alone, for there was none to help, none to uphold, Isa. lxiii.
4 more voices on this verse
The Nineteenth Century4 voices
I looked on my right hand, and beheld, but there was no man that would know me. He did not miss a friend for want of looking for him, nor for want of looking in a likely place. Surely some helper would be found in the place of honour; some one would stand at his right hand to undertake his defence. He looked steadily, and saw all that could be seen, for he "beheld"; but his anxious gaze was not met by an answering smile. Strange to say, all were strange to David.
I looked on my right hand, and beheld, but there was no man that would know me. He did not miss a friend for want of looking for him, nor for want of looking in a likely place. Surely some helper would be found in the place of honour; some one would stand at his right hand to undertake his defence. He looked steadily, and saw all that could be seen, for he "beheld"; but his anxious gaze was not met by an answering smile. Strange to say, all were strange to David. He had known many, but none would know him. When a person is in ill odour it is wonderful how weak the memories of his former friends become: they quite forget, they refuse to know. This is a dire calamity. It is better to be opposed by foes than to be forsaken by friends, When friends look for us they affect to have known us from our birth, but when we look for friends it is wonderful how little we can make them remember: the fact is that in times of desertion it is not true that no man did know us, but no man would know us. Their ignorance is wilful. Refuge failed me. Where in happier days I found a ready harbour I now discovered none at all. My place of flight had taken to flight. My refuge gave me a refusal. No man cared for my soul. Whether I lived or died was no concern of anybody's. I was cast out as an outcast. No soul cared for my soul. I dwelt in No man's land, where none cared to have me, and none cared about me. This is an ill plight—no place where to lay our head, and no head willing to find us a place. How pleased were his enemies to see the friend of God without a friend! How sad was he to be utterly deserted in his utmost need! Can we not picture David in the cave, complaining that even the cave was not a refuge for him, for Saul had come even there? Hopeless was his looking out, we shall soon see him looking up.
There was no man, that would know me - This has been applied to the time in which our Lord was deserted by his disciples. As to the case of David in the cave of En-gedi, he had no refuge: for what were the handful of men that were with him to Saul and his army?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I looked on my right hand, and beheld - Margin, “Look on the right hand and see The words translated “looked” and “beheld” are in the imperative mood in the Hebrew. They are not, however, improperly rendered as to the sense. They refer to David’s state of mind at the time, and give vividness to the description. The psalmist seems to be in the presence of others. He calls upon them to look around; to see how he was encompassed with danger. Look, says he, in every direction; see who there is on whom I may rely; what there is to which I may trust as a refuge. I can find none; I see none; there is none. The “right hand” is referred to here as the direction where he might look for a protector: Psa 109:6, Psa 109:31. But there was no man that would know me - No man to be seen who would recognize me as his friend; who would stand up for me; on whom I could rely. Refuge failed me - Margin, as in Hebrew, “perished from me.” If there had been any hope of refuge, it has failed altogether. There is none now. No man cared for my soul - Margin, “No man sought after my soul.” Hebrew, after my “life.” That is, No one sought to save my life; no one regarded it as of sufficient importance to attempt to preserve me.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
no one recognizes me Among all of Saul’s servants, there is no one who protests against him.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַבֵּ֤יט | habeit | look | H5027 → | 69 times |
| יָמִ֨ין׀ | yamin | right | H3225 → | 140 times |
| וּרְאֵה֮ | ureeh | and see | H7200 → | 1300 times |
| וְאֵֽין־ | veein- | and not | H369 → | 789 times |
| לִ֪י | li | [belongs] to me | ||
| מַ֫כִּ֥יר | makir | [one who] recognizes | H5234 → | |
| אָבַ֣ד | ʾavad | it has been lost | H6 → | 184 times |
| מָנ֣וֹס | manos | a place of escape | H4498 → | |
| מִמֶּ֑נִּי | mimeni | from me | H4480 → | 1188 times |
| אֵ֖ין | ʾein | there not | H369 → | 789 times |
| דּוֹרֵ֣שׁ | doresh | [is one who] cares | H1875 → | 164 times |
| לְנַפְשִֽׁי׃ | lenafshi | for self my | H5315 → | 754 times |
הַבֵּ֤יטlook
habeitH5027 →69 times
יָמִ֨ין׀right
yaminH3225 →140 times
וּרְאֵה֮and see
ureehH7200 →1300 times
וְאֵֽין־and not
veein-H369 →789 times
לִ֪י[belongs] to me
li
מַ֫כִּ֥יר[one who] recognizes
makirH5234 →
אָבַ֣דit has been lost
ʾavadH6 →184 times
מָנ֣וֹסa place of escape
manosH4498 →
מִמֶּ֑נִּיfrom me
mimeniH4480 →1188 times
אֵ֖יןthere not
ʾeinH369 →789 times
דּוֹרֵ֣שׁ[is one who] cares
doreshH1875 →164 times
לְנַפְשִֽׁי׃for self my
lenafshiH5315 →754 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 30:17But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”
it leads to
- Psalms 107:20
He sent forth His word and healed them; He rescued them from the Pit.
- Jeremiah 33:6
Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
- 1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
- Psalms 103:3
He who forgives all your iniquities and heals all your diseases,
- Exodus 15:26
saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then…
- Psalms 107:20
Through
Matthew 26:56But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
it leads to
- Zechariah 13:7
Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against…
- Zechariah 13:7
Through
Psalms 31:11Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends— they flee when they see me on the street.
it leads to
- Psalms 38:11
My beloved and friends shun my disease, and my kinsmen stand at a distance.
Reached by 2 separate paths from here.
- Psalms 38:11
Through
Psalms 88:18You have removed my beloved and my friend; darkness is my closest companion.
it leads to
- Psalms 88:8
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
Reached by 2 separate paths from here.
- Psalms 88:8
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 142; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 50:3; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 52, on Psalm 141; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
