Psalms 119:94

He next adds: "I am Yours: O save me, for I have sought Your righteousnesses" [Psalm 119:94]. We must not understand lightly the words, "I am Yours." For what is not His? Why then is it that the Psalmist has commended himself unto God somewhat in a more familiar sense, in these words, "I am Yours: O save me;" save because he wished it to be understood that he had desired to be his own only to his harm, which is the first and the greatest evil of disobedience? And as if he should say, I wished to be my own, and I lost myself: "I am Yours," he says, "O save me, for I have sought Your righteousnesses;" not my own inclinations, whereby I was my own, but "Your righteousnesses," that I might now be Yours.

I am thine, save me,.... From all troubles and afflictions; from all enemies, temporal and spiritual; from Satan, and his principalities and powers, from sin, and all the wretched consequences of it; from hell wrath, and damnations: salvation from all which is by Christ.

Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them. my delights--plural, not merely delight, but equal to all other delights.

"I am thine, save me." A comprehensive prayer with a prevailing argument. Consecration is a good plea for preservation. If we are conscious that we are the Lord's we may be confident that he will save us. We are the Lord's by creation, election, redemption, surrender, and acceptance; and hence our firm hope and assured belief that he will save us. A man will surely save his own child: Lord, save me.

"I am thine, save me." A comprehensive prayer with a prevailing argument. Consecration is a good plea for preservation. If we are conscious that we are the Lord's we may be confident that he will save us. We are the Lord's by creation, election, redemption, surrender, and acceptance; and hence our firm hope and assured belief that he will save us. A man will surely save his own child: Lord, save me. The need of salvation is better seen by the Lord's people than by any others, and hence their prayer—"save me;" they know that only God can save them, and hence they cry to him alone; and they know that no merit can be found in themselves, and hence they urge a reason fetched from the grace of God,—"I am thine." "For I have sought thy precepts." Thus had he proved that he was the Lord's. He might not have attained to all the holiness which he desired, but he had studiously aimed at being obedient to the Lord, and hence he begged to be saved even to the end. A man may be seeking the doctrines and the promises, and yet be unrenewed in heart; but to seek the precepts is a sure sign of grace; no one ever heard of a rebel or a hypocrite seeking the precepts. The Lord had evidently wrought a great work upon the Psalmist, and he besought him to carry it on to completion. Saving is linked with seeking, "save me, for I have sought;" and when the Lord sets us seeking he will not refuse us the saving. He who seeks holiness is already saved: if we have sought the Lord we may be sure that the Lord has sought us, and will certainly save us.