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Psalms 119:153

in Psalms 119

Look upon my affliction and rescue me, for I have not forgotten Your law.

BSB

The same verse in ASV and KJV

ASV

Consider mine affliction, and deliver me; For I do not forget thy law.

KJV

Consider mine affliction, and deliver me: for I do not forget thy law.

This verse in Psalms 119

Commentary

8 notes on this verse
ר, RESH.--The Twentieth Part. RESH. Consider mine affliction, and deliver me,.... Or, "look upon mine affliction" (e); as in Psa 25:

This site's exposition

Look upon my affliction and rescue me

on Psalms 119:153-160

He asks God to look at the affliction and to defend his cause. Salvation stays far from the wicked, and the reason given is their own refusal to seek the statutes. Verse 160 states it whole: the entirety of the word is truth.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

Let no man, set in Christ's body, imagine these words to be alien from himself, since in truth it is the whole body of Christ placed in this humble state that speaketh: "O consider my humiliation, and deliver me: for I forget not Thy law" (ver. 153). In this place we cannot understand any law of God so suitably, as that whereby it is immutably determined that "every one that exalteth himself, shall be abased; and every one that humbleth himself; shall be exalted."

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Though the remembering of God's law is not meritorious, yet it evinces a filial temper and provides the pious with promises to plead, while the wicked in neglecting His law, reject God and despise His promises (compare Ps 9:13;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

In this section the Psalmist seems to draw still nearer to God in prayer, and to state his case and to invoke the divine help with more of boldness and expectation. It is a pleading passage, and the key word of it is, "Consider." With much boldness he pleads his intimate union with the Lord's cause as a reason why he should be aided. The special aid that he seeks is personal quickening, for which he cries to the Lord again and again. "Consider mine affliction, and deliver me."

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

In this section the Psalmist seems to draw still nearer to God in prayer, and to state his case and to invoke the divine help with more of boldness and expectation. It is a pleading passage, and the key word of it is, "Consider." With much boldness he pleads his intimate union with the Lord's cause as a reason why he should be aided. The special aid that he seeks is personal quickening, for which he cries to the Lord again and again. "Consider mine affliction, and deliver me." The writer has a good case, though it be a grievous one, and he is ready, yea anxious, to submit it to the divine arbitration. His matters are right, and he is ready to lay them before the supreme court. His manner is that of one who feels safe at the throne. Yet there is no impatience: he does not ask for hasty action, but for consideration. In effect he cries—"Look into my grief, and see whether I do not need to be delivered. From my sorrowful condition judge as to the proper method and time for my rescue." The Psalmist desires two things, and these two things blended: first, a full consideration of his sorrow; secondly, deliverance; and, then, that this deliverance should come with a consideration of his affliction. It should be the desire of every gracious man who is in adversity that the Lord should look upon his need, and relieve it in such a way as shall be most for the divine glory, and for his own benefit. The words, "mine affliction," are picturesque; they seem to portion off a special spot of woe as the writer's own inheritance: he possesses it as no one else had ever done, and he begs the Lord to have that special spot under his eye: even as a husbandman looking over all his fields may yet take double care of a certain selected plot.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Consider mine affliction - See mine addiction or humiliation: but the eye of the Lord affects his heart; and therefore he never sees the distresses of his followers without considering their situation, and affording them help.
1 more voice on this verse

The Nineteenth Century1 voice

Consider mine affliction ... - This commences a new division of the psalm, indicated by the Hebrew letter Resh (ר r), corresponding to our “r.” The prayer here is, that God would look upon his trial; that he would regard it as it really was; that he would not turn away from it, or pass it by, as if it were a trifle - a thing not worthy to claim his attention. See the notes at Psa 9:13. For I do not forget thy law - I endeavor to be obedient, submissive, patient. As a suffering child of thine, I come to thee, and beseech thee to interpose and save me.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רְאֵֽה־see

    reeh-H72001300 times

  • עָנְיִ֥יaffliction my

    ʾaneyiH604036 times

  • וְחַלְּצֵ֑נִיand rescue me

    vechaletzeniH250244 times

  • כִּי־for

    ki-H35884482 times

  • תֽ֝וֹרָתְךָ֗law your

    toratekhaH8451219 times

  • לֹ֣אnot

    lo'H38085168 times

  • שָׁכָֽחְתִּי׃I have forgotten

    shakhachetiH7911102 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:176

    I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.

    it leads to

    • Luke 19:10

      For the Son of Man came to seek and to save the lost.”

    • Isaiah 53:6

      We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

    • Luke 15:4–7

      “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds…

    • John 10:16

      I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

    • Matthew 15:24

      He answered, “I was sent only to the lost sheep of the house of Israel.”

  • Through

    Psalms 119:141

    I am lowly and despised, but I do not forget Your precepts.

    it leads to

    • Psalms 22:6

      But I am a worm and not a man, scorned by men and despised by the people.

    • 2 Corinthians 8:9

      For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.

  • Through

    Lamentations 5:1

    Remember, O LORD, what has happened to us. Look and see our disgrace!

    it leads to

    • Psalms 44:13–16

      You have made us a reproach to our neighbors, a mockery and derision to those around us.

Where this verse is studied

About Psalms

The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.