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Psalms 119:118

in Psalms 119

You reject all who stray from Your statutes, for their deceitfulness is in vain.

BSB

The same verse in ASV and KJV

ASV

Thou hast set at nought all them that err from thy statutes; For their deceit is falsehood.

KJV

Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.

This verse in Psalms 119

Commentary

9 notes on this verse
Thou hast trodden down all them that err from thy statutes - Compare the notes at Psa 119:21. Rather, “Thou hast made light of,” or “thou despisest.” The Hebrew word means properly to suspend in a balance; to weigh. Then it means to lift up lightly or easily; and then, to make light of; to contemn; to regard anything as “light.” The Septuagint and Latin Vulgate render it, “Thou dost despise.” That is, God regards them as of no account; as a light substance of no value; as chaff which the wind carries away. Compare Job 21:18; Psa 1:4; Psa 35:5; Isa 17:13. For their deceit is falsehood - This seems to be a truism - for deceit must imply falsehood. In the original this is an emphatic way of declaring the whole thing to be false, as the Hebrew language often expresses emphasis by mere repetition - thus “pits, pits,” meaning many pits. The psalmist first characterizes their conduct as deceitful - as that which cannot be relied on - as that which must fail in the end; he then speaks of this system on which they acted as altogether a “lie” - as that which is utterly “false;” thus giving, as it were, a double emphasis to the statement, and showing how utterly delusive and vain it must be.

This site's exposition

The double-minded I despise

on Psalms 119:113-120

The double minded are despised and the law is loved, set side by side in one verse. God is called a hiding place and a shield, and the wicked are discarded like dross. The last verse has his flesh trembling in awe.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

"Thou hast scorned all," or, as it seems more closely translated from the Greek, "Thou hast brought to nought all them that depart from Thy righteousnesses: for their thought is unrighteous" (ver. 118). For this reason he exclaimed, "Help Thou me, and I shall be safe; yea, I will meditate in Thy righteousnesses always:" because God bringeth to nought all those who depart from His righteousnesses. But why do they depart? Because "their thought is," he saith, "unrighteous." They advance in that direction, while they depart from God. All deeds, good or bad, proceed from the thoughts: in his thoughts every man is innocent, in his thoughts every man is guilty. ...

A commentator

Augustine of Hippo

On Nature and Grace, Against Pelagius · Written in the 5th century.

proposed

Now even Job himself is not silent respecting his own sins; and your friend, of course, is justly of opinion that humility must not by any means "be put on the side of falsehood?" Whatever confession, therefore, Job makes, inasmuch as he is a true worshipper of God, he undoubtedly makes it in truth. Hilary, likewise, while expounding that passage of the psalm in which it is written, "Thou hast despised all those who turn aside from Thy commandments," says: "If God were to despise sinners, He would despise indeed all men, because no man is without sin; but it is those who turn away from Him, whom they call apostates, that He despises." You observe his statement: it is not to the effect that no man was without sin, as if he spoke of the past; but no man is without sin; and on this point, as I have already remarked, I have no contention with him. But if one refuses to submit to the Apostle John,-who does not himself declare, "If we were to say we have had no sin," but "If we say we have no sin,"-how is he likely to show deference to Bishop Hilary? It is in defence of the grace of Christ that I lift up my voice, without which grace no man is justified,-just as if natural free will were sufficient. Nay, He Himself lifts up His own voice in defence of the same. Let us submit to Him when He says: "Without me ye can do nothing."

The Puritans and the Awakening1 voice

Thou hast trodden down all them that err from thy statutes,.... That wander from the way of the Lord's commandments; that deviate from his precepts, go astray constantly and wilfully; a people that err in their hearts, and with all their hearts.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe. their deceit is falsehood--that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"Thou hast trodden down all them that err from thy statutes." There is no holding up for them; they are thrown down and then trodden down, for they choose to go down into the wandering ways of sin. Sooner or later God will set his foot on those who turn their foot from his commands: it has always been so, and it always will be so to the end. If the salt has lost its savour, what is it fit for but to be trodden under foot? God puts away the wicked like dross, which is only fit to be cast out as road metal to be trodden down. "For their deceit is falsehood." They call it far seeing policy, but it is absolute falsehood, and it shall be treated as such. Ordinary men call it clever diplomacy, but the man of God calls a spade a spade, and declares it to be falsehood, and nothing less, for he knows that it is so in the sight of God. Men who err from the right road invent pretty excuses with which to deceive themselves and others, and so quiet their consciences and maintain their credits; but their mask of falsehood is too transparent. God treads down falsehoods; they are only fit to be spurned by his feet, and crushed into the dust. How horrified must those be who have spent all their lives in contriving a confectionery religion, and then see it all trodden upon by God as a sham which he cannot endure!
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"Thou hast trodden down all them that err from thy statutes." There is no holding up for them; they are thrown down and then trodden down, for they choose to go down into the wandering ways of sin. Sooner or later God will set his foot on those who turn their foot from his commands: it has always been so, and it always will be so to the end. If the salt has lost its savour, what is it fit for but to be trodden under foot?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou hast trodden down - All thy enemies will be finally trodden down under thy feet. Their deceit is falsehood - Their elevation is a lie. The wicked often become rich and great, and affect to be happy, but it is all false; they have neither a clean nor approving conscience. Nor can they have thy approbation; and, consequently, no true blessedness.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • סָ֭לִיתָyou reject

    salitaH5541

  • כָּל־all

    kol-H36055413 times

  • שׁוֹגִ֣ים[those who] go astray

    shogimH768621 times

  • מֵחֻקֶּ֑יךָfrom decrees your

    mechukeichaH2706127 times

  • כִּי־for

    ki-H35884482 times

  • שֶׁ֝֗קֶר[is] falsehood

    shekerH8267113 times

  • תַּרְמִיתָֽם׃deceitfulness their

    tarmitamH8649

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 4:22

    to put off your former way of life, your old self, which is being corrupted by its deceitful desires;

    it leads to

    • Romans 6:6

      We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

    • Hebrews 12:1

      Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set…

    • James 1:21

      Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

    • 1 Peter 2:1–2

      Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.

    • Hebrews 3:13

      But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.

  • Through

    Ephesians 5:6

    Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    it leads to

    • Romans 1:18

      The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

    • Matthew 24:4

      Jesus answered, “See to it that no one deceives you.

  • Through

    Psalms 119:10

    With all my heart I have sought You; do not let me stray from Your commandments.

    it leads to

    • Psalms 119:34

      Give me understanding that I may obey Your law, and follow it with all my heart.

Where this verse is studied

About Psalms

God Writes the Ten Commandments to Moses on Two Tablets of Stone on Mount Sinai. Joseph von Führich, 1835. Wikimedia Commons. Public domain.
God Writes the Ten Commandments to Moses on Two Tablets of Stone on Mount Sinai. Joseph von Führich, 1835. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Augustine of Hippo, On Nature and Grace, Against Pelagius; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.