Psalms 118:1
in Psalms 118Give thanks to the LORD, for He is good; His loving devotion endures forever.
BSB
The same verse in ASV and KJV ▾
ASV
Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.
KJV
O give thanks unto the Lord; for he is good: because his mercy endureth for ever.
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This verse in Psalms 118
Commentary
11 notes on this verseO give thanks unto the Lord. The grateful hero feels that he cannot himself alone sufficiently express his thankfulness, and therefore he calls in the aid of others. Grateful hearts are greedy of men's tongues, and would monopolize them all for God's glory. The whole nation was concerned in David's triumphant accession, and therefore it was right that they should unite in his adoring song of praise. The thanks were to be rendered unto Jehovah alone, and not to the patience or valour of the hero himself.
This site's exposition
Give thanks to the LORD, for He is good
on Psalms 118:1-4
The refrain is one line, that His loving devotion endures forever, and four voices are told to say it. Israel says it, then the house of Aaron, the priests, then all who fear the LORD. The circle widens at each call.
The record, by era
The Church Fathers2 voices
...We are taught in this Psalm, when we chaunt Allelujah, which meaneth, Praise the Lord, that we should, when we hear the words, "Confess unto the Lord" (ver. 1), praise the Lord. The praise of God could not be expressed in fewer words than these, "For He is good." I see not what can be more solemn than this brevity, since goodness is so peculiarly the quality of God, that the Son of God Himself when addressed by some one as "Good Master," by one, namely, who beholding His flesh, and comprehending not the fulness of His divine nature, considered Him as man only, replied, "Why callest thou Me good? There is none good but one, that is, God." And what is this but to say, If thou wishest to call Me good, recognise Me as God? But since it is addressed, in revelation of things to come, to a people freed from all toil and wandering in pilgrimage, and from all admixture with the wicked, which freedom was given it through the grace of God, who not only doth not evil for evil, but even returneth good for evil; it is most appropriately added, "Because His mercy endureth for ever."
We have been warned and instructed by the Spirit of God to confess to the Lord. And this is the reason given for confessing to the Lord, because He is good. It is briefly said what is deeply thought. Confess, he says, to the Lord. And as if we asked: "Why," the answer is: Because He is good. What more do you seek, or if you seek anything else, what do you seek but the good? Such is the strength of the good that even the wicked seek the good. But the things that are called good are good because they owe their goodness to some good. If we seek all good things from where they have their goodness, let us remember: And God made everything, and behold, it was very good. Therefore there would be nothing good unless it were made by the good. And by what kind of good? A good that nobody made. Therefore, there would be nothing good unless it were made by the good, which itself was not made. The heavens are good, but created good; the angels are good, but created good; the stars, sun and moon, the alternation of night and day, the changes of seasons, the ages of the world, the cycles of the years, the sprouts of trees and herbs, the nature of animals, and among all these, the praising creature, man. All are good, but created good. And they are good from God, not from themselves. He who made these things is above all and is good, because nobody made Him good, but He is good in Himself. Yet He is not good to Himself alone, but also to us. Therefore, confess to the Lord, for He is good.
The Puritans and the Awakening3 voices
): O give thanks unto the Lord, for he is not only good in himself, but good to you, and his mercy endures for ever, not only in the everlasting fountain, God himself, but in the never-failing streams of that mercy, which shall run parallel with the longest line of eternity, and in the chosen vessels of mercy, who will be everlasting monuments of it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
), for God's glory must be the Alpha and Omega, the beginning and the end, of all our addresses to him. Hallowed by thy name, and thine is the glory. And this fitly closes a prophecy of Christ.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
O give thanks unto the Lord,....
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; Let . . . say--Oh! that Israel may say. now--as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks." that his mercy--or, "for His mercy."
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; Let . . . say--Oh! that Israel may say. now--as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks." that his mercy--or, "for His mercy."
O give thanks unto the Lord. The grateful hero feels that he cannot himself alone sufficiently express his thankfulness, and therefore he calls in the aid of others. Grateful hearts are greedy of men's tongues, and would monopolize them all for God's glory. The whole nation was concerned in David's triumphant accession, and therefore it was right that they should unite in his adoring song of praise. The thanks were to be rendered unto Jehovah alone, and not to the patience or valour of the hero himself. It is always well to trace our mercies to him who bestows them, and if we cannot give him anything else, let us at any rate give him our thanks. We must not stop short at the second agent, but rise at once to the first cause, and render all our praises unto the Lord himself. Have we been of a forgetful or murmuring spirit? Let us hear the lively language of the text, and allow it to speak to our hearts: "Cease your complaining, cease from all self glorification, and give thanks unto the Lord." For he is good. This is reason enough for giving him thanks; goodness is his essence and nature, and therefore he is always to be praised whether we are receiving anything from him or not. Those who only praise God because he does them good should rise to a higher note and give thanks to him because he is good. In the truest sense he alone is good, "There is none good but one, that is God"; therefore in all gratitude the Lord should have the royal portion. If others seem to be good, he is good. If others are good in a measure, he is good beyond measure. When others behave badly to us, it should only stir us up the more heartily to give thanks unto the Lord because he is good; and when we ourselves are conscious that we are far from being good, we should only the more reverently bless him that "he is good."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O give thanks unto the Lord ... - Let others unite with me in giving thanks to the Lord; let them see, from what has occurred in my case, what occasion there is for praise. Every instance of a particular favor shown to anyone is to others an occasion for praise, inasmuch as it is an illustration of the general character of God. On this verse compare the notes at Psa 106:1. The language is nearly the same.
How the passage was read
What the Jewish commentators add
Praise before the LORD, for He is good — for eternal is His goodness!
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הוֹד֣וּ | hodu | give thanks | H3034 → | 114 times |
| לַיהוָ֣ה | layahweh | to Yahweh | H3068 → | 6520 times |
| כִּי־ | ki- | for | H3588 → | 4482 times |
| ט֑וֹב | tov | [he is] good | H2895 → | 45 times |
| כִּ֖י | ki | for | H3588 → | 4482 times |
| לְעוֹלָ֣ם | leolam | [is] for ever | H5769 → | 438 times |
| חַסְדּֽוֹ׃ | chasdo | covenant loyalty his | H2617 → | 247 times |
הוֹד֣וּgive thanks
hoduH3034 →114 times
לַיהוָ֣הto Yahweh
layahwehH3068 →6520 times
כִּי־for
ki-H3588 →4482 times
ט֑וֹב[he is] good
tovH2895 →45 times
כִּ֖יfor
kiH3588 →4482 times
לְעוֹלָ֣ם[is] for ever
leolamH5769 →438 times
חַסְדּֽוֹ׃covenant loyalty his
chasdoH2617 →247 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 16:34Give thanks to the LORD, for He is good; His loving devotion endures forever.
it leads to
- Psalms 106:1
Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
Reached by 3 separate paths from here.
- 2 Chronicles 7:3
When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and…
Reached by 2 separate paths from here.
- Ezra 3:11
And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to…
Reached by 2 separate paths from here.
- Psalms 107:1
Give thanks to the LORD, for He is good; His loving devotion endures forever.
Reached by 2 separate paths from here.
- Psalms 136:1–26
Give thanks to the LORD, for He is good. His loving devotion endures forever.
- Psalms 106:1
Through
Psalms 107:1Give thanks to the LORD, for He is good; His loving devotion endures forever.
it leads to
- 1 Chronicles 16:34
Give thanks to the LORD, for He is good; His loving devotion endures forever.
Reached by 3 separate paths from here.
- Psalms 105:1
Give thanks to the LORD, call upon His name; make known His deeds among the nations.
Reached by 2 separate paths from here.
- 1 Chronicles 16:34
Through
Psalms 106:1Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
it leads to
- 1 Thessalonians 5:18
Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
- 1 Thessalonians 5:18
Where this verse is studied
On this page
Studies9
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Augustine of Hippo, Sermon 29; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
