Psalms 118:25

Save now, I beseech thee, O Lord,....

It would be difficult, if not impossible, to fix with certainty the occasion which first suggested this Psalm. It has even been thought to be purely prophetic and rather foretelling history than narrating it.

Save now--Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.

Save now--Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.

Save now, I beseech thee, O Lord. Hosanna! God save our king! Let David reign! Or as we who live in these latter days interpret it, —Let the Son of David live for ever, let his saving help go forth throughout all nations. This was the peculiar shout of the feast of tabernacles; and so long as we dwell here below in these tabernacles of clay we cannot do better than use the same cry. Perpetually let us pray that our glorious King may work salvation in the midst of the earth. We plead also for ourselves that the Lord would save us, deliver us, and continue to sanctify us. This we ask with great earnestness, beseeching it of Jehovah. Prayer should always be an entreating and beseeching. O Lord, I beseech thee, send now prosperity. Let the church be built up: through the salvation of sinners may the number of the saints be increased; through the preservation of saints may the church be strengthened, continued, beautified, perfected. Our Lord Jesus himself pleads for the salvation and the prosperity of his chosen; as our Intercessor before the throne he asks that the heavenly Father would save and keep those who were of old committed to his charge, and cause them to be one through the indwelling Spirit. Salvation had been given, and therefore it is asked for. Strange though it may seem, he who cries for salvation is already in a measure saved. None can so truly cry, "Save, I beseech thee, "as those who have already participated in salvation; and the most prosperous church is that which most imploringly seeks prosperity. It may seem strange that, returning from victory, flushed with triumph, the hero should still ask for salvation; but so it is, and it could not be otherwise. When all our Saviour's work and warfare were ended, his intercession became even more prominently a feature of his life; after he had conquered all his foes he made intercession for the transgressors.

It would be difficult, if not impossible, to fix with certainty the occasion which first suggested this Psalm. It has even been thought to be purely prophetic and rather foretelling history than narrating it. I rather incline to the opinion that some Israelite hero, chosen of God to high office in the midst of his people, had been rejected by the rulers, had passed through many struggles—some of them of the most violent kind—and at last, notwithstanding the rejection of his people and their leaders, had attained to a prominent position, no, to a chief place in the midst of the nation! The Psalm is applicable to Christ and to Him it is referred in the New Testament several times, but probably from the human point of view it was at first intended to celebrate the victory of some chosen man of God who, despite his Divine election, had been rejected by his countrymen. Providence conducted him to a crowning success and he magnified the Lord for it. In some way or other, a stone has come to be connected with several persons whose history was of this character. Remember Jacob. He flees from his father's house because Esau threatens to kill him. He appears to be the rejected member of Isaac's family by whom the house would never be built. At the end of a day's journey he lies down with a stone for his pillow and, as he sweetly slumbers, he sees Heaven open. He beholds the mystic ladder and rises, assured of the love of the Almighty God! By faith thus infused into his soul, he becomes strong for his future life and so lives that now the house of Abraham and Isaac stands represented in the seed of Jacob, alone. And Esau, with all his dukes, has utterly passed away.

Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. This was sung by the Jewish children when Christ made his public entry into Jerusalem. See Mat 21:9 (note), and see the note there, in which the word and the circumstance are both explained.

Save now, I beseech thee, O Lord ... - The word save here seems to be used in the general sense of imploring the divine interposition and mercy. It is a part of the word which in the New Testament is rendered “Hosanna” - save now Mat 21:9 - and is the language which the multitudes employed when they followed the Saviour as he went from the Mount of Olives to Jerusalem. The language which they used on that occasion was borrowed from this psalm, and was eminently appropriate to the occasion - “Hosanna - blessed be he that cometh in the name of the Lord;” but the fact that it was thus employed does not prove that the psalm had original reference to the Messiah. The language was not improbably used on high festivals, and would be naturally employed when the Messiah came. Send now prosperity - Give success; be favorable. God had interposed, and now the prayer is, that there might be continued and uninterrupted prosperity; that as the tide had begun to turn in the psalmist’s favor, it might recede no more; that the calamities and woes which he had experienced might not be repeated. This was omitted in the acclamations of the multitude that attended the Saviour Mat 21:9; but it is eminently an appropriate prayer to be used in connection with his coming - since his coming, whether to the world, to an individual, to a church, or to a community, brings the highest kind of “prosperity” in its train.