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Psalms 117:2

in Psalms 117

For great is His loving devotion toward us, and the faithfulness of the LORD endures forever. Hallelujah!

BSB

The same verse in ASV and KJV ▾

ASV

For his lovingkindness is great toward us; And the truth of Jehovah endureth for ever. Praise ye Jehovah.

KJV

For his merciful kindness is great toward us: and the truth of the Lord endureth for ever. Praise ye the Lord.

This verse in Psalms 117

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

For his merciful kindness is great toward us. By which is meant not only his great love toward the Jewish people, but towards the whole family of man. The Lord is kind to us as his creatures, and merciful to us as sinners, hence his merciful kindness to us as sinful creatures. This mercy has been very great, or powerful. The mighty grace of God has prevailed even as the waters of the flood prevailed over the earth: breaking over all bounds, it has flowed towards all portions of the multiplied race of man.

This site's exposition

Praise the LORD, all you nations

on Psalms 117:1-2

The call goes out to all the nations and all the peoples, and the ground of it is given in one line. His loving devotion is chesed, covenant loyalty, and it stands here beside the faithfulness of the LORD. Paul quotes verse 1 at Romans 15:11 of the Gentiles.

This site's exposition

great is His loving devotion

The nations are told to praise the loving devotion shown to Israel, and Spurgeon widened it to the whole family of man. He read great as mighty, a love that prevails as the flood waters prevailed over the earth. Loving devotion and faithfulness are the pair of Exodus 34:6.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 117 · Written before 430.

proposed

"For His merciful kindness is ever more and more towards us: and the truth of the Lord endures for ever." These are those two things, loving-kindness and truth, which in the CXVth Psalm I admonished you should be committed to memory. But "the merciful kindness of the Lord is ever more and more towards us," since the furious tongues of hostile nations have yielded to His Name, through which we have been freed: "and the truth of the Lord endures for ever," whether in those things which He promised to the righteous, or in those which He has threatened to the ungodly.

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 116:2 · Written before 585.

proposed

He added, "And the truth of the Lord remains forever." Here "the truth" means "the Son of the Lord," as he himself says, "I am the Way, the Truth, and the Life." As the Arian (who is out of his mind) thinks, there was a …

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 116:1 · Written before 585.

proposed

Next comes, "And praise him highly, all you peoples." High praise is the praise of all the faithful brought together as one; this is recognized to apply to the catholic church, which is gathered from various parts of the world. For all the Gentiles are …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There is a great deal of gospel in this psalm. The apostle has furnished us with a key to it ( Rom. xv. 11 ), where he quotes it as a proof that the gospel was to be preached to, and would be entertained by, the Gentile nations, which yet was so great a stumbling-block to the Jews.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8, 9 ), for the truth of God and for his mercy. We that enjoy the gospel have reason to praise the Lord, 1. For the power of his mercy: His merciful kindness is great towards us; it is strong (so the word signifies); it is mighty for the pardon of mighty sins ( Amos v. 12 ) and for the working out of a mighty salvation.

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4 more voices on this verse

The Puritans and the Awakening1 voice

For his merciful kindness is great towards us,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

For his merciful kindness is great toward us. By which is meant not only his great love toward the Jewish people, but towards the whole family of man. The Lord is kind to us as his creatures, and merciful to us as sinners, hence his merciful kindness to us as sinful creatures. This mercy has been very great, or powerful. The mighty grace of God has prevailed even as the waters of the flood prevailed over the earth: breaking over all bounds, it has flowed towards all portions of the multiplied race of man. In Christ Jesus, God has shown mercy mixed with kindness, and that to the very highest degree. We can all join in this grateful acknowledgment, and in the praise which is therefore due. And the truth of the Lord endureth for ever. He has kept his covenant promise that in the seed of Abraham should all nations of the earth be blessed, and he will eternally keep every single promise of that covenant to all those who put their trust in him. This should be a cause of constant and grateful praise, wherefore the Psalm concludes as it began, with another Hallelujah, Praise ye the Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For his merciful kindness is great - גבר gabar, is strong: it is not only great in bulk or number, but it is powerful; it prevails over sin, Satan, death, and hell. And the truth of the Lord endureth for ever - Whatsoever he has promised, that he will most infallibly fulfill. He has promised to send his Son into the world, and thus he has done. He his promised that he should die for transgressors, and this he did. He has promised to receive all who come unto him through Christ Jesus, and this he invariably does. He has promised that his Gospel shall be preached in every nation, and this he is doing; the truth of the Lord remaineth for ever. Therefore, Praise ye the Lord!
For his merciful kindness is great toward us - His kindness; his compassion; his love. All nations - all people - may say this, and therefore the psalm is adapted to universal praise. Especially may this be said in view of the love of God to mankind in the gift of a Saviour - a Saviour not for any one people especially or exclusively, but for the world, Joh 3:16. And the truth of the Lord endureth for ever - All that God has said: his declarations; his promises; his assurances of mercy. They are the same in all lands where they are made known, and they are the same in all ages of the world. Truth is a representation of things as they are; and truth, therefore, must be ever the same. What was true in the first ages of the world in regard to the relation of the sum of the squares on the two sides of a right-angled triangle to the square of the hypothenuse is true now, and will always be true; and so, what God has affirmed at any one time will always remain the same in all ages and in all lands. What was truth to Abraham is truth to us; what was truth to Paul is truth to us; what was truth to the martyrs is truth to us; what is truth to us will be truth to all generations of the world in all lands, and will be truth forever. This fact, too, is a just foundation for universal praise, and therefore the psalm is so adapted to be used in all lands and among all people. How often in our own language has this psalm been the medium of the utterances of praise in Christian sanctuaries: “From all that dwell below the skies, Let the Creator’s praise arise; Let the Redeemer’s name be sung, Through every land, by every tongue. Eternal are thy mercies, Lord; Eternal truth attends thy word; Thy praise shall sound from shore to shore, Till suns shall rise and set no more.

How the passage was read

What the Jewish commentators add

For His kindness has overwhelmed us That is to say: and surely we [must praise Him], for His kindness has overwhelmed us.
Rashi: France, 1040–1105 · Rashi on Psalms 117:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
For great upon us is His goodness, and the LORD's truth is forever, hallelujah!
Targum · Aramaic Targum to Psalms 117:2, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֥יfor

    kiH3588 →4482 times

  • גָ֘בַ֤רit is strong

    gavarH1396 →25 times

  • עָלֵ֨ינוּ׀towards us

    ʾaleinuH5921 →5755 times

  • חַסְדּ֗וֹcovenant loyalty his

    chasdoH2617 →247 times

  • וֶֽאֱמֶת־and [the] faithfulness of

    veemet-H571 →127 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • לְעוֹלָ֗ם[is] for ever

    leolamH5769 →438 times

  • הַֽלְלוּ־praise

    halu-H1984 →165 times

  • יָֽהּ׃Yahweh

    yahH3050 →50 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 25:1

    O LORD, You are my God! I will exalt You; I will praise Your name. For You have worked wonders—plans formed long ago—in perfect faithfulness.

    it leads to

    • Exodus 15:2

      The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.

    • Psalms 118:28

      You are my God, and I will give You thanks. You are my God, and I will exalt You.

    • Numbers 23:19

      God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    • Psalms 98:1

      Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.

    • Psalms 40:5

      Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

  • Through

    Psalms 103:11

    For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

    it leads to

    • Psalms 57:10

      For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.

  • Through

    1 John 5:6

    This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the…

    it leads to

    • John 15:26

      When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 117; Cassiodorus, EXPOSITIONS OF THE PSALMS 116:2; Cassiodorus, EXPOSITIONS OF THE PSALMS 116:1; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.