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Psalms 102:6

in Psalms 102

I am like a desert owl, like an owl among the ruins.

BSB

The same verse in ASV and KJV

ASV

I am like a pelican of the wilderness; I am become as an owl of the waste places.

KJV

I am like a pelican of the wilderness: I am like an owl of the desert.

This verse in Psalms 102

Commentary

11 notes on this verse

A commentator

Jerome

Homily 28, on Psalm 101 · Written before 420.

I have become like the pelican of the wilderness. There are said to be two kinds of these birds. One lives in the waters, and its food is fish; and one lives in the wilderness, and its food is venomous creatures, that is, serpents and crocodiles and lizards. Now these birds are called in Latin 'onocrotali.' To that one therefore have I become like, which lives in the wilderness, which eats venomous creatures: that is, my food was to me as it were poison. I have become like the night-raven in its dwelling-place.

This site's exposition

my days vanish like smoke

on Psalms 102:3-7

The body is described first, days going off like smoke and bones burning like coals until he forgets to eat. Then come three birds, a desert owl, an owl among ruins, and a lone bird awake on a roof. Each one is alone, and each place named is empty.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 102 · Written in the 5th century.

proposed

"I have become like a pelican in the wilderness, and like an owl among ruined walls" [Psalm 102:6]. Behold three birds and three places: the pelican, the owl, and the sparrow; and the three places are severally, the wilderness, the ruined walls, and the house-top. The pelican in the wilderness, the owl in the ruined walls, and the sparrow in the house-top. In the first place we must explain, what the pelican signifies: since it is born in a region which makes it unknown to us. It is born in lonely spots, especially those of the river Nile in Egypt. Whatever kind of bird it is, let us consider what the Psalm intended to say of it. "It dwells," it says, "in the wilderness." Why enquire of its form, its limbs, its voice, its habits? As far as the Psalm tells you, it is a bird that dwells in solitude. The owl is a bird that loves night. Parietinæ, or ruins, as we call them, are walls standing without roof, without inhabitants, these are the habitation of the owl. And then as to the house-top and the sparrows, you are familiar with them. I find, therefore, some one of Christ's body, a preacher of the word, sympathizing with the weak, seeking the gains of Christ, mindful of his Lord to come. [Matthew 25:26] Let us see these three things from the office of His steward. Hath such a man come among those who are not Christians? He is a pelican in the wilderness. Hath he come among those who were Christians, and have relapsed? He is an owl in the ruined walls; for he forsakes not even the darkness of those who dwell in night, he wishes to gain even these. Hath he come among such as are Christians dwelling in a house, not as if they believed not, or as if they had let go what they had believed, but walking lukewarmly in what they believe? […]

The Puritans and the Awakening2 voices

I am like a pelican of the wilderness,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In affliction we should sit alone to consider our ways ( Lam. iii. 28 ), but not sit alone to indulge an inordinate grief. He was evil-spoken of by his enemies, and all manner of evil was said against him.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

I am like a pelican of the wilderness, a mournful and even hideous object, the very image of desolation. I am like an owl of the desert; loving solitude, moping among ruins, hooting discordantly.
IN the 102nd Psalm, the Believer likens himself to an owl, and in the 103rd Psalm, in almost the parallel verse, he is compared to an eagle. What a blessing it is that the saints of God, in the olden times, were moved by the Holy Spirit to write down their experiences. And what a mercy it is that they wrote them out so fully! They have not given us miniatures so much as full-length portraits. Especially was this the case with David—again and again he draws himself to the very life.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

I am like a pelican of the wilderness, a mournful and even hideous object, the very image of desolation. I am like an owl of the desert; loving solitude, moping among ruins, hooting discordantly. The Psalmist likens himself to two birds which were commonly used as emblems of gloom and wretchedness; on other occasions he had been as the eagle, but the griefs of his people had pulled him down, the brightness was gone from his eye, and the beauty from his person; he seemed to himself to be as a melancholy bird sitting among the fallen palaces and prostrate temples of his native land. Should not we also lament when the ways of Zion mourn and her strength languishes? Were there more of this holy sorrow we should soon see the Lord returning to build up his church. It is ill for men to be playing the peacock with worldly pride when the ills of the times should make them as mournful as the pelican; and it is a terrible thing to see men flocking like vultures to devour the prey of a decaying church, when they ought rather to be lamenting among her ruins like the owl.
IN the 102nd Psalm, the Believer likens himself to an owl, and in the 103rd Psalm, in almost the parallel verse, he is compared to an eagle. What a blessing it is that the saints of God, in the olden times, were moved by the Holy Spirit to write down their experiences. And what a mercy it is that they wrote them out so fully! They have not given us miniatures so much as full-length portraits. Especially was this the case with David—again and again he draws himself to the very life. Possibly, if left to himself, he would have omitted from his autobiography some of his faults and failings, as well as the grosser sins of his life, but he was under the guidance of the Spirit of God and, therefore, he has shown us his true self—infirmities, iniquities and all that he was! It is related of Oliver Cromwell that when his portrait was about to be painted by an eminent artist, the painter desired to conceal the wart upon the Protector's face, but the true hero said, "Paint me just as I am, wart and all." In a similar style, David, the champion and hero of Israel, in the portrait of himself, painted by himself, shows us his scars and warts, his blemishes and imperfections. This, I say again, is a great mercy because if it were not for this fact, we might have supposed that these gracious men of the olden time were not subject to the same infirmities as ourselves. And we might have concluded that we were not the Lord's people, "for, surely," we would have said, "God's true people never wandered as we wander, never failed as we fail, were never downcast as we are and were never on the borders of despair as we sometimes are." But we turn to this blessed Book and we find that the saints of God described in it were very much like the saints of the present time. The sea of life is rough to us and it was rough to them. Their vessels leaked, then, and ours leak now.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am like a pelican of the wilderness - It may be the pelican or the bittern. The original, קאת kaath, is mentioned Lev 11:18 (note), and is there described. See the note. Owl of the desert - כוש cos, some species of owl; probably the night raven. See the notes referred to above.
I am like a pelican of the wilderness - A bird in the midst of desolation becomes a striking image of loneliness and distress. The word rendered “pelican” - קאת qâ'ath - is supposed to have been a name given to the pelican from the idea of vomiting, as it “vomits the shells and other substances which it has too voraciously swallowed.” The word occurs in the following places, where it is rendered as here “pelican:” Lev 11:18; Deu 14:17; and in Isa 34:11; Zep 2:14, where it is rendered “cormorant.” The following description, taken from the “Land and the Book,” vol. i. p. 403, by Dr. Thomson, will illustrate this passage. Speaking of the outlet of the Huleh, and the region of the exit of the Jordan from that lake in its course toward the sea of Tiberias, he says, “Here only have I seen the pelican of the wilderness, as David calls it. I once had one of them shot just below this place, and, as it was merely wounded in the wing, I had a good opportunity to study its character. It was certainly the most sombre, austere bird I ever saw. It gave one the blues merely to look at it. David could find no more expressive type of solitude and melancholy by which to illustrate his own sad state. It seemed as large as a half-grown donkey, and when fairly settled on its stout legs, it looked like one. The pelican is never seen but in these unfrequented solitudes, and to this agree all the references to it in the Bible.” I am like an owl of the desert - The owl is a well-known bird which dwells in solitudes and old ruins, and which becomes, alike by its seeking such places of abode, by its appearance, and by its doleful cry, the very emblem of desolation.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דָּ֭מִיתִיI am like

    damitiH181930 times

  • לִקְאַ֣ת<to> a desert owl of

    likatH6893

  • מִדְבָּ֑ר[the] wilderness

    midbarH4057270 times

  • הָ֝יִ֗יתִיI am

    hayitiH19613559 times

  • כְּכ֣וֹסlike an owl of

    kekhosH356334 times

  • חֳרָבֽוֹת׃[the] waste places

    choravotH272342 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 38:14

    I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.”

    it leads to

    • Isaiah 59:11

      We all growl like bears and moan like doves. We hope for justice, but find none, for salvation, but it is far from us.

    • Psalms 69:3

      I am weary from my crying; my throat is parched. My eyes fail, looking for my God.

    • Ezekiel 7:16

      The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.

    • Job 30:29

      I have become a brother of jackals, a companion of ostriches.

  • Through

    Revelation 18:2

    And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable…

    it leads to

    • Jeremiah 51:8

      Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.

    • Revelation 14:8

      Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”

    • Jeremiah 51:37

      Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.

    • Jeremiah 50:39–40

      So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation.

About Psalms

A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
A Column of Oriental Travelers Scattered by a Dust Storm. William West, 1820–40. Wikimedia Commons. CC0.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 102; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2860: “Owl or Eagle?” (lightly modernized text, CCEL edition); Jerome, Homily 28, on Psalm 101; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.