Proverbs 27:18
in Proverbs 27Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.
BSB
The same verse in ASV and KJV ▾
ASV
Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored.
KJV
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
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This verse in Proverbs 27
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Waiteth - literally, “keepeth,” “observeth.” As the fig tree requires constant care but yields abundant crops, so the ministrations of a faithful servant will not be without their due reward. Compare 2Ti 2:6.
This site's exposition
As iron sharpens iron
on Proverbs 27:17-19
"As iron sharpens iron, so one man sharpens another" states the use of friendship. "Whoever tends a fig tree will eat its fruit" carries the same principle into labor. Verse 19 closes the three: "As water reflects the face, so the heart reflects the true man."
This site's exposition
Whoever tends a fig tree
Albert Barnes notes that the fig tree needs constant care and yields abundant crops. A faithful servant's care for his master brings a like reward. Charles Spurgeon pictures the days of Solomon, when each man tended his own fig tree and in time ate its fruit.
The record, by era
The Puritans and the Awakening1 voice
Whoso keepeth the fig tree shall eat the fruit thereof,....
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2643: “The Honored Servant” (lightly modernized text, CCEL edition) · Written before 1892.
IN Solomon's day, every man sat under his own vine and fig tree and there was peace throughout the whole country. Then, God's Law about dividing out the land among the people, so that every man had his own plot, was rightly observed and each one had a fig tree of his own, to which he gave his personal attention. And, in due time, having waited upon the fig tree and kept it, he ate the fruit thereof.
IF a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So, according to Solomon, good servants obtained honor as the fruit of diligent service. In those early days, when there were far better relations between servants and masters than, unhappily, there are nowadays, if a servant carefully waited upon his master he was sure to be honored for his faithfulness. The Bible is full of such cases. Eleazar, the servant and steward of Abraham, met with much honor at his master's hands. Deborah was a faithful nurse and what sorrow there was for her at Allonbachuth, or the oak of weeping. Elisha poured water upon the hands of his master Elijah and became, himself, a Prophet, endowed with a double portion of his master's spirit. In the New Testament we read of the centurion who so honored his servant that in his sickness he sent to the Lord Jesus, earnestly entreating Him to come and heal him. There were exceptions, of course. There were faithful servants who met with ungenerous treatment. But what rule is there without an exception? The rule was that he who was faithful to his master received honor. I could wish it to be more general for there to be intimate friendly relationships between men and their servants. I would gladly see a restoration of family loyalty between heads of households and their dependents. In these times, servants, and persons in the employ of others, are looked upon as hands to be worked rather than as souls to be cared for. It may be that servants have degenerated, but it may also be the truth that masters have degenerated, too. I believe that every Abraham will be likely to find an Eleazar and every Rebekah a Deborah. Good masters make good servants.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2643: “The Honored Servant” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN Solomon's day, every man sat under his own vine and fig tree and there was peace throughout the whole country. Then, God's Law about dividing out the land among the people, so that every man had his own plot, was rightly observed and each one had a fig tree of his own, to which he gave his personal attention. And, in due time, having waited upon the fig tree and kept it, he ate the fruit thereof. Solomon says, in another place, "In all labor there is profit," and it is well when men feel that it is so, for then they will be inclined to labor. A man would not long keep a fruitless fig tree. If he was quite sure that no fruit would be the result of his toil, he would leave the tree to itself, or else he would say, "Cut it down; why cumbers it the ground?" There were some men, in Solomon's day, who, for divers reasons, became servants to others—as there still are and always must be—and they looked for some return from their service. And the wise man here tells them that just as, "Whoever keeps the fig tree shall eat the fruit thereof," so, "he that waits on his master shall be honored." It is a commonplace truth that those who are faithful servants ought to be honored. I wish, in these times, that matter was more often thought of and that men did honor those who are faithful to them. There are some people who permit others to minister to their comfort, but it never occurs to them to provide for the comfort of their servants. They will allow a man to spend most of his life in increasing their business and yet, when he is getting old, he is discharged and left to perish by starvation so far as they are concerned.
IF a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So, according to Solomon, good servants obtained honor as the fruit of diligent service. In those early days, when there were far better relations between servants and masters than, unhappily, there are nowadays, if a servant carefully waited upon his master he was sure to be honored for his faithfulness.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נֹצֵ֣ר | notzer | [one who] keeps | H5341 → | 63 times |
| תְּ֭אֵנָה | teenah | a fig tree | H8384 → | |
| יֹאכַ֣ל | yokhal | he will eat | H398 → | 810 times |
| פִּרְיָ֑הּ | piryah | fruit its | H6529 → | 119 times |
| וְשֹׁמֵ֖ר | veshomer | and [one who] protects | H8104 → | 468 times |
| אֲדֹנָ֣יו | ʾadonav | master<s> his | H113 → | 333 times |
| יְכֻבָּֽד׃ | yekhubad | he will be honored | H3513 → | 113 times |
נֹצֵ֣ר[one who] keeps
notzerH5341 →63 times
תְּ֭אֵנָהa fig tree
teenahH8384 →
יֹאכַ֣לhe will eat
yokhalH398 →810 times
פִּרְיָ֑הּfruit its
piryahH6529 →119 times
וְשֹׁמֵ֖רand [one who] protects
veshomerH8104 →468 times
אֲדֹנָ֣יוmaster<s> his
ʾadonavH113 →333 times
יְכֻבָּֽד׃he will be honored
yekhubadH3513 →113 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 12:26If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
it leads to
- Colossians 3:24
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
- Galatians 1:10
Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
- 1 Samuel 2:30
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it…
- John 10:27
My sheep listen to My voice; I know them, and they follow Me.
- John 17:24
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
- Colossians 3:24
Through
Luke 12:37Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself…
it leads to
- 2 Peter 3:14
Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
- 2 Peter 3:14
Through
2 Timothy 2:6The hardworking farmer should be the first to partake of the crops.
it leads to
- Hebrews 10:36
You need to persevere, so that after you have done the will of God, you will receive what He has promised.
- 1 Corinthians 9:7–11
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
- Hebrews 10:36
Where this verse is studied
On this page
About Proverbs

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Bridges, An Exposition of the Book of Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2643: “The Honored Servant” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1118: “The Way To Honor” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon and John Gill, Exposition of the Old Testament (1748-1763).
