Proverbs 27:10
in Proverbs 27Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away.
BSB
The same verse in ASV and KJV ▾
ASV
Thine own friend, and thy father’s friend, forsake not; And go not to thy brother’s house in the day of thy calamity: Better is a neighbor that is near than a brother far off.
KJV
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
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This verse in Proverbs 27
Commentary
9 notes on this verseSolomon says, "Better is a neighbor that is near than a brother far off." For this reason a person generally trusts himself to the good will of a friend rather than to the ties of relationship to his brother. So far does good will prevail that it often goes beyond the pledges given by nature.
This site's exposition
The soul that is full loathes honey
on Proverbs 27:7-10
Verse 7 observes appetite: "The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet." Verse 10 gives the practical edge: "Do not forsake your friend or your father’s friend," and "better a neighbor nearby than a brother far away."
This site's exposition
Do not forsake your friend
Gill reads your friend and your father's friend as those long tried and found faithful. Rehoboam left his father's friends for new ones and lost ten tribes. Ambrose finds a neighbor's goodwill often stronger than a brother's tie.
The record, by era
The Medieval Church1 voice
Better is a neighbor close by, etc. It is better for you to have a neighbor who binds your soul with fraternal association than a brother who neglects to share common rights of faith and piety with you. The Lord clearly proved this in the …
The Puritans and the Awakening1 voice
Thine own friend, and thy father's friend forsake not,.... Who have been long tried and proved, and found faithful; these should be kept to and valued, and not new ones sought; which to do is oftentimes of bad consequence. Solomon valued his father's friend Hiram, and kept up friendship with him; but Rehoboam his son forsook the counsel of the old men his father's friends and counsellors, and followed the young mien his new friends, and thereby lost ten tribes at once.
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2627: “The Best Friend” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
TRUE friends are very scarce. We have a great many acquaintances and, sometimes, we call them friends and so misuse the noble word, "friendship." Perhaps, in some later day of adversity, when these so-called friends have looked out for their own interests and left us to do the best we can for ourselves, that word, friendship, may come back to us with sad and sorrowful associations. The friend in need is a friend, indeed, and such friends, I say again, are scarce. When you have found such a man and proved the sincerity of his friendship.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2627: “The Best Friend” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
TRUE friends are very scarce. We have a great many acquaintances and, sometimes, we call them friends and so misuse the noble word, "friendship." Perhaps, in some later day of adversity, when these so-called friends have looked out for their own interests and left us to do the best we can for ourselves, that word, friendship, may come back to us with sad and sorrowful associations. The friend in need is a friend, indeed, and such friends, I say again, are scarce. When you have found such a man and proved the sincerity of his friendship. When he has been faithful to your father and to you, grapple him to yourself with hooks of steel and never let him go! It may be that because he is a faithful friend, he will sometimes vex you and anger you. See how Solomon puts it in this very chapter—"Open rebuke is better than secret love. Faithful are the wounds of a friend." It takes a great deal of friendship to be able to tell a man his faults. It is not friendship that flatters! It is small friendship that holds its tongue when it ought to speak. But it is true friendship that can speak at the right time and, if necessary, even speak so sharply as to cause a wound. If you are like many other foolish folk, you will be angry with the man who is so much your friend that he will tell you the truth. If you are unworthy of your friend, you will begin to grow weary of him when he is performing on your behalf the most heroic act of pure charity by warning you of your danger and reminding you of your imperfection! Solomon, in prospect of such a case, knowing that this is one of the greatest trials of friendship among such poor imperfect beings as we are, tells us not to forsake, for this reason—nor indeed, for any other reason—the man who has been to us and to our family a true friend.
Thine own friend - A well and long tried friend is invaluable. Him that has been a friend to thy family never forget, and never neglect. And, in the time of adversity, rather apply to such a one, than go to thy nearest relative, who keeps himself at a distance.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
“Better is a neighbor” who is really “near” in heart and spirit, than a brother who though closer by blood, is “far off” in feeling.
How the passage was read
What the Jewish commentators add
your friend and your father’s friend The Holy One, blessed be He, Who is called a friend to Israel, and your father’s friend, for He endeared your forefathers.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| רֵֽעֲךָ֨ | reakha | friend your | H7453 → | 188 times |
| וְרֵ֪עַ | vereeh | and [the] neighbor of | H7453 → | 188 times |
| אָבִ֡יךָ | ʾavikha | father your | H1 → | 1212 times |
| אַֽל־ | ʾal- | may not | H408 → | 724 times |
| תַּעֲזֹ֗ב | taazo | you forsake | H5800 → | 215 times |
| וּבֵ֥ית | uveit | and [the] house of | H1004 → | 2046 times |
| אָחִ֗יךָ | ʾachikha | brother your | H251 → | 630 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תָּ֭בוֹא | tavo' | you go | H935 → | 2568 times |
| בְּי֣וֹם | beyom | on [the] day of | H3117 → | 2304 times |
| אֵידֶ֑ךָ | ʾeidekha | calamity your | H343 → | 24 times |
| ט֥וֹב | tov | [is] good | H2896 → | 538 times |
| שָׁכֵ֥ן | shakhen | a neighbor | H7934 → | |
| קָ֝ר֗וֹב | karov | near | H7138 → | |
| מֵאָ֥ח | meach | more than a brother | H251 → | 630 times |
| רָחֽוֹק׃ | rachok | far away | H7350 → | 84 times |
רֵֽעֲךָ֨friend your
reakhaH7453 →188 times
וְרֵ֪עַand [the] neighbor of
vereehH7453 →188 times
אָבִ֡יךָfather your
ʾavikhaH1 →1212 times
אַֽל־may not
ʾal-H408 →724 times
תַּעֲזֹ֗בyou forsake
taazoH5800 →215 times
וּבֵ֥יתand [the] house of
uveitH1004 →2046 times
אָחִ֗יךָbrother your
ʾachikhaH251 →630 times
אַל־may not
ʾal-H408 →724 times
תָּ֭בוֹאyou go
tavo'H935 →2568 times
בְּי֣וֹםon [the] day of
beyomH3117 →2304 times
אֵידֶ֑ךָcalamity your
ʾeidekhaH343 →24 times
ט֥וֹב[is] good
tovH2896 →538 times
שָׁכֵ֥ןa neighbor
shakhenH7934 →
קָ֝ר֗וֹבnear
karovH7138 →
מֵאָ֥חmore than a brother
meachH251 →630 times
רָחֽוֹק׃far away
rachokH7350 →84 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 18:24A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
it leads to
- Proverbs 17:17
A friend loves at all times, and a brother is born for adversity.
- John 15:13–15
Greater love has no one than this, that he lay down his life for his friends.
- Proverbs 27:9
Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
- 2 Samuel 1:26
I grieve for you, Jonathan, my brother. You were delightful to me; your love to me was extraordinary, surpassing the love of women.
- 2 Samuel 9:1–13
Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”
- Proverbs 17:17
Through
Proverbs 17:17A friend loves at all times, and a brother is born for adversity.
it leads to
- Proverbs 18:24
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
- John 15:13–14
Greater love has no one than this, that he lay down his life for his friends.
- 1 Samuel 20:17
And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.
- Proverbs 18:24
Where this verse is studied
On this page
About Proverbs

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 1.34.174; Bede, Commentary on Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2627: “The Best Friend” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
