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Numbers 36:9

in Numbers 36

No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”

BSB

The same verse in ASV and KJV ▾

ASV

So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance.

KJV

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

This verse in Numbers 36

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Here was an instance of progressive legislation (see also Ex 18:27) in Israel, the enactments made being suggested by circumstances. But it is deserving of special notice that those additions to, or modifications of, the law were confined to civil affairs; while the slightest change was inadmissible in the laws relating to worship or the maintenance of religion.

This site's exposition

No inheritance in Israel may be transferred

on Numbers 36:7-9

One family's case becomes law for every heiress, stated at verses 7 and 9, so the map drawn by lot at 26:55 holds. Numbers gives its own reason, "so that every Israelite will possess the inheritance of his fathers".

This site's exposition

each tribe of Israel must retain its inheritance

Verse 9 repeats verse 7 almost word for word, turning a family's case into a law for the tribes. John Gill notes keeping land in its tribe was one end of the jubilee, which this case shows could not secure it without this law. The rule holds for every tribe.

The record, by era

The Puritans and the Awakening1 voice

Neither shall the inheritance remove from one tribe to another,.... Which was one end of the year of jubilee, but that did not sufficiently secure it without this law, as this case shows: but everyone of the tribes of Israel shall keep himself to his own inheritance; the chief view of which was, that it might clearly appear of what tribe and family the Messiah sprang when he came.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Exactly as Adonoy commanded Moshe, so did Tzelofchad’s daughters.
Targum · Onkelos Numbers 36:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • תִסֹּ֧בit will go about

    tisoH5437 →161 times

  • נַחֲלָ֛הan inheritance

    nachalahH5159 →222 times

  • מִמַּטֶּ֖הfrom tribe

    mimatehH4294 →252 times

  • לְמַטֶּ֣הto tribe

    lematehH4294 →252 times

  • אַחֵ֑רanother

    ʾacherH312 →166 times

  • כִּי־for

    ki-H3588 →4482 times

  • אִישׁ֙everyone

    ʾishH376 →1663 times

  • בְּנַ֣חֲלָת֔וֹon own inheritance its

    benachalatoH5159 →222 times

  • יִדְבְּק֕וּthey will hold

    yidbekuH1692 →

  • מַטּ֖וֹת[the] tribes of

    matotH4294 →252 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).