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Numbers 36:9

in Numbers 36

No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”

BSB

The same verse in ASV and KJV

ASV

So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance.

KJV

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

This verse in Numbers 36

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Here was an instance of progressive legislation (see also Ex 18:27) in Israel, the enactments made being suggested by circumstances. But it is deserving of special notice that those additions to, or modifications of, the law were confined to civil affairs; while the slightest change was inadmissible in the laws relating to worship or the maintenance of religion.

This site's exposition

So shall not the inheritance of the children

on Numbers 36:7-9

The case of one family becomes a standing law for every heiress in Israel, and verses 7 and 9 state the same principle twice in almost the same words. The tribal map drawn by lot at 26:55 is meant to hold, so each tribe keeps to the inheritance of its fathers. John Gill and John Wesley both read a further purpose in the law, that tribe and family stay traceable so the descent of the Messiah could be identified when he came, and Eusebius argues Mary's tribe from Joseph's on the same ground in his Ecclesiastical History. The reading belongs to those writers, since the reason Numbers gives is that every man may enjoy the inheritance of his fathers.

The record, by era

The Puritans and the Awakening1 voice

Neither shall the inheritance remove from one tribe to another,.... Which was one end of the year of jubilee, but that did not sufficiently secure it without this law, as this case shows: but everyone of the tribes of Israel shall keep himself to his own inheritance; the chief view of which was, that it might clearly appear of what tribe and family the Messiah sprang when he came.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Exactly as Adonoy commanded Moshe, so did Tzelofchad’s daughters.
Targum · Onkelos Numbers 36:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H38085168 times

  • תִסֹּ֧בit will go about

    tisoH5437161 times

  • נַחֲלָ֛הan inheritance

    nachalahH5159222 times

  • מִמַּטֶּ֖הfrom tribe

    mimatehH4294252 times

  • לְמַטֶּ֣הto tribe

    lematehH4294252 times

  • אַחֵ֑רanother

    ʾacherH312166 times

  • כִּי־for

    ki-H35884482 times

  • אִישׁ֙everyone

    ʾishH3761663 times

  • בְּנַ֣חֲלָת֔וֹon own inheritance its

    benachalatoH5159222 times

  • יִדְבְּק֕וּthey will hold

    yidbekuH1692

  • מַטּ֖וֹת[the] tribes of

    matotH4294252 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).