Numbers 36:8
in Numbers 36Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.
BSB
The same verse in ASV and KJV ▾
ASV
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
KJV
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
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This verse in Numbers 36
Commentary
5 notes on this verseEvery daughter that possesseth an inheritance - This law affected none but heiresses; all others were at liberty to marry into any of the other tribes. The priests and Levites, who could have no inheritance, were exempt from the operation of this law. Jehoiada had the king of Judah’s daughter to wife, 2Ch 22:
This site's exposition
So shall not the inheritance of the children
on Numbers 36:7-9
The case of one family becomes a standing law for every heiress in Israel, and verses 7 and 9 state the same principle twice in almost the same words. The tribal map drawn by lot at 26:55 is meant to hold, so each tribe keeps to the inheritance of its fathers. John Gill and John Wesley both read a further purpose in the law, that tribe and family stay traceable so the descent of the Messiah could be identified when he came, and Eusebius argues Mary's tribe from Joseph's on the same ground in his Ecclesiastical History. The reading belongs to those writers, since the reason Numbers gives is that every man may enjoy the inheritance of his fathers.
The record, by era
The Puritans and the Awakening2 voices
And the principal reason why God was solicitous to preserve tribes and families unmixed was, that the tribe and family too, out of which the Messiah was to come, and by which he should be known, might be evident and unquestionable.
And every daughter that possesseth an inheritance in any tribe if the children of Israel,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Here was an instance of progressive legislation (see also Ex 18:27) in Israel, the enactments made being suggested by circumstances. But it is deserving of special notice that those additions to, or modifications of, the law were confined to civil affairs; while the slightest change was inadmissible in the laws relating to worship or the maintenance of religion.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְכָל־ | vekhol | and every | H3605 → | 5413 times |
| בַּ֞ת | bat | daughter | H1323 → | 588 times |
| יֹרֶ֣שֶׁת | yoreshet | [who] possesses | H3423 → | 231 times |
| נַחֲלָ֗ה | nachalah | an inheritance | H5159 → | 222 times |
| מִמַּטּוֹת֮ | mimatot | from [the] tribes of | H4294 → | 252 times |
| בְּנֵ֣י | benei | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵל֒ | yisrael | Israel | H3478 → | 2507 times |
| לְאֶחָ֗ד | leechad | to one | H259 → | 971 times |
| מִמִּשְׁפַּ֛חַת | mimishpachat | of [the] clan of | H4940 → | 303 times |
| מַטֵּ֥ה | mateh | [the] tribe of | H4294 → | 252 times |
| אָבִ֖יהָ | ʾaviha | father her | H1 → | 1212 times |
| תִּהְיֶ֣ה | tihyeh | she will belong | H1961 → | 3559 times |
| לְאִשָּׁ֑ה | leishah | to a wife | H802 → | 781 times |
| לְמַ֗עַן | lemaan | so that | H4616 → | 272 times |
| יִֽירְשׁוּ֙ | yireshu | they may possess | H3423 → | 231 times |
| בְּנֵ֣י | benei | [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| אִ֖ישׁ | ʾish | everyone | H376 → | 1663 times |
| נַחֲלַ֥ת | nachalat | [the] inheritance of | H5159 → | 222 times |
| אֲבֹתָֽיו׃ | ʾavotav | ancestors his | H1 → | 1212 times |
וְכָל־and every
vekholH3605 →5413 times
בַּ֞תdaughter
batH1323 →588 times
יֹרֶ֣שֶׁת[who] possesses
yoreshetH3423 →231 times
נַחֲלָ֗הan inheritance
nachalahH5159 →222 times
מִמַּטּוֹת֮from [the] tribes of
mimatotH4294 →252 times
בְּנֵ֣י[the] people of
beneiH1121 →4930 times
יִשְׂרָאֵל֒Israel
yisraelH3478 →2507 times
לְאֶחָ֗דto one
leechadH259 →971 times
מִמִּשְׁפַּ֛חַתof [the] clan of
mimishpachatH4940 →303 times
מַטֵּ֥ה[the] tribe of
matehH4294 →252 times
אָבִ֖יהָfather her
ʾavihaH1 →1212 times
תִּהְיֶ֣הshe will belong
tihyehH1961 →3559 times
לְאִשָּׁ֑הto a wife
leishahH802 →781 times
לְמַ֗עַןso that
lemaanH4616 →272 times
יִֽירְשׁוּ֙they may possess
yireshuH3423 →231 times
בְּנֵ֣י[the] people of
beneiH1121 →4930 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
אִ֖ישׁeveryone
ʾishH376 →1663 times
נַחֲלַ֥ת[the] inheritance of
nachalatH5159 →222 times
אֲבֹתָֽיו׃ancestors his
ʾavotavH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
2 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 23:22The sons of Mahli: Eleazar and Kish. Eleazar died without having any sons; he had only daughters. Their cousins, the sons of Kish, married them.
it leads to
- 1 Chronicles 24:28
From Mahli: Eleazar, who had no sons.
- Numbers 36:6–8
This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.
- 1 Chronicles 24:28
Where this verse is studied
On this page
Studies1
About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
