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Numbers 25:1

in Numbers 25

While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

BSB

The same verse in ASV and KJV ▾

ASV

And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:

KJV

And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

This verse in Numbers 25

Commentary

4 notes on this verse
The records of the neighboring cities of the plain, and the circumstances of the origin of Moab (Gen 19:30 ff) suggest that the people among whom Israel was now thrown were more than ordinarily licentious.

This site's exposition

the men began to indulge in sexual immorality

on Numbers 25:1-2

Four chapters of oracles that could not become a curse are followed by one invitation, and it works. Numbers 31:16 traces it to "the counsel of Balaam". Revelation 2:14 names what he taught Balak, to "eat food sacrificed to idols and commit sexual immorality".

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This is noted as a great aggravation of their sin, that they committed it, when God was going to put them into the possession of their long-expected land. The people - Many of them. Whoredom - Either because they prostituted themselves to them upon condition of worshipping their God: or because their filthy God was worshipped by such filthy acts, as Priapus and Venus were.
And Israel abode in Shittim,....

How the passage was read

What the Jewish commentators add

AND ISRAEL ABODE IN SHITTIM, AND THE PEOPLE BEGAN TO COMMIT HARLOTRY WITH THE DAUGHTERS OF MOAB — “because of the advice of Balaam, as is related in [the Chapter of] Cheilek.” 228 Literally: “Portion” — “All Israel have ‘a portion’ in the World to Come.” Sanhedrin 106a.
Ramban: Spain, 1194–1270 · Ramban on Numbers 25:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Yisroel settled in Shittim and the people [of Yisroel] began acting promiscuously with the daughters of Moav.
Targum · Onkelos Numbers 25:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֥שֶׁבand it remained

    vaiyeshevH3427 →1079 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • בַּשִּׁטִּ֑יםin <the> Shittim

    bashitimH7851 →

  • וַיָּ֣חֶלand it began

    vaiyachelH2490 →143 times

  • הָעָ֔םthe people

    haamH5971 →1873 times

  • לִזְנ֖וֹתto commit fornication

    liznotH2181 →

  • אֶל־into

    ʾel-H413 →5510 times

  • בְּנ֥וֹת[the] daughters of

    benotH1323 →588 times

  • מוֹאָֽב׃Moab

    moavH4124 →181 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 10:8

    We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.

    it leads to

    • Numbers 25:1–9

      While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

    • 1 Corinthians 6:18

      Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

    • Psalms 106:29

      So they provoked the LORD to anger with their deeds, and a plague broke out among them.

  • Through

    Revelation 2:14

    But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food…

    it leads to

    • 2 Peter 2:15

      They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.

      Reached by 2 separate paths from here.

    • Numbers 31:16

      “Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.

    • Revelation 2:20

      But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.

  • Through

    Joshua 2:1

    Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

    it leads to

    • Hebrews 11:31

      By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

  • Through

    Micah 6:5

    My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”

    it leads to

    • Joshua 5:9–10

      Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.

Where this verse is studied

About Numbers

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.