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Nehemiah 7:45

in Nehemiah 7

The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.

BSB

The same verse in ASV and KJV ▾

ASV

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.

KJV

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

This verse in Nehemiah 7

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.

This site's exposition

the descendants of Jedaiah

on Nehemiah 7:39-45

The register turns from the laity to the temple. Only four of the priestly courses David organized returned from Babylon, and those four were later divided to restore the full twenty-four. Luke's Gospel finds one of the restored courses, "the priestly division of Abijah," serving centuries later.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַשֹּֽׁעֲרִ֗יםthe gatekeepers

    hashoarimH7778 →37 times

  • בְּנֵֽי־[the] descendants of

    benei-H1121 →4930 times

  • שַׁלּ֤וּםShallum

    shalumH7967 →

  • בְּנֵֽי־[the] descendants of

    benei-H1121 →4930 times

  • אָטֵר֙Ater

    ʾaterH333 →5 times

  • בְּנֵֽי־[the] descendants of

    benei-H1121 →4930 times

  • טַלְמֹ֣ןTalmon

    talmonH2929 →5 times

  • בְּנֵֽי־[the] descendants of

    benei-H1121 →4930 times

  • עַקּ֔וּבAkkub

    ʾakuvH6126 →8 times

  • בְּנֵ֥י[the] descendants of

    beneiH1121 →4930 times

  • חֲטִיטָ֖אHatita

    chatita'H2410 →

  • בְּנֵ֣י[the] descendants of

    beneiH1121 →4930 times

  • שֹׁבָ֑יShobai

    shovaiH7630 →

  • מֵאָ֖הone hundred

    meahH3967 →581 times

  • שְׁלֹשִׁ֥יםthirty

    sheloshimH7970 →172 times

  • וּשְׁמֹנָֽה׃ סand eight

    ushemonahH8083 →109 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 2:42

    The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.

    it leads to

    • 1 Chronicles 26:1–19

      These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.

    • 1 Chronicles 9:17

      These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives.

Where this verse is studied

On this page

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.