Nehemiah 7:39
in Nehemiah 7The priests: the descendants of Jedaiah (through the house of Jeshua), 973;
BSB
The same verse in ASV and KJV ▾
ASV
The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
KJV
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
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This verse in Nehemiah 7
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The priests--It appears that only four of the courses of the priests returned from the captivity; and that the course of Abia (Lu 1:5) is not in the list. But it must be noticed that these four courses were afterwards divided into twenty-four, which retained the names of the original courses which David appointed.
This site's exposition
the descendants of Jedaiah
on Nehemiah 7:39-45
The register turns from the laity to the temple. Only four of the priestly courses David organized returned from Babylon, and those four were later divided to restore the full twenty-four. Luke's Gospel finds one of the restored courses, "the priestly division of Abijah," serving centuries later.
The record, by era
The Puritans and the Awakening2 voices
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַֽכֹּהֲנִ֑ים | hakohanim | the priests | H3548 → | 750 times |
| בְּנֵ֤י | benei | [the] descendants of | H1121 → | 4930 times |
| יְדַֽעְיָה֙ | yeda'yah | Jedaiah | H3048 → | 11 times |
| לְבֵ֣ית | leveit | of [the] house of | H1004 → | 2046 times |
| יֵשׁ֔וּעַ | yeshua' | Jeshua | H3442 → | 29 times |
| תְּשַׁ֥ע | tesha' | nine | H8672 → | 58 times |
| מֵא֖וֹת | meot | hundred<s> | H3967 → | 581 times |
| שִׁבְעִ֥ים | shivim | seventy | H7657 → | 91 times |
| וּשְׁלֹשָֽׁה׃ ס | usheloshah | and three | H7969 → | 432 times |
הַֽכֹּהֲנִ֑יםthe priests
hakohanimH3548 →750 times
בְּנֵ֤י[the] descendants of
beneiH1121 →4930 times
יְדַֽעְיָה֙Jedaiah
yeda'yahH3048 →11 times
לְבֵ֣יתof [the] house of
leveitH1004 →2046 times
יֵשׁ֔וּעַJeshua
yeshua'H3442 →29 times
תְּשַׁ֥עnine
tesha'H8672 →58 times
מֵא֖וֹתhundred<s>
meotH3967 →581 times
שִׁבְעִ֥יםseventy
shivimH7657 →91 times
וּשְׁלֹשָֽׁה׃ סand three
usheloshahH7969 →432 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
3 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezra 2:36The priests: The descendants of Jedaiah (through the house of Jeshua), 973;
it leads to
- 1 Chronicles 9:10
From the priests: Jedaiah, Jehoiarib, and Jachin;
- 1 Chronicles 24:7–18
The first lot fell to Jehoiarib, the second to Jedaiah,
- Ezra 3:9
So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of…
- 1 Chronicles 9:10
Where this verse is studied
On this page
Studies1
About Nehemiah
This page draws on Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.