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Nehemiah 5:3

in Nehemiah 5

Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”

BSB

The same verse in ASV and KJV ▾

ASV

Some also there were that said, We are mortgaging our fields, and our vineyards, and our houses: let us get grain, because of the dearth.

KJV

Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

This verse in Nehemiah 5

Commentary

6 notes on this verse
Some also there were that said, we have mortgaged our lands, vineyards, and houses,.... Made them over to others, put them into their hands as pledges for money received of them: that we may buy corn; for the support of their families: because of the dearth; or famine; which might be occasioned by their enemies lying in wait and intercepting all provisions that might be brought to them; for this seems not to be the famine spoken of in Hag 1:10 for that was some years before this, and for a reason which now was not.

This site's exposition

there was a great outcry from the people

on Nehemiah 5:1-3

The complaint rises "against their fellow Jews" rather than against Persia. Some have many mouths and no grain: "We must get grain in order to eat and stay alive" (5:2). Others are "mortgaging our fields, our vineyards, and our homes to get grain during the famine" (5:3).

This site's exposition

We are mortgaging our fields, our vineyards

Gill explains the mortgage as land handed over as a pledge for money received. Clarke recalls an earlier famine in Zerubbabel's day, when Haggai tied the failed harvests to the neglected house of the Lord (Haggai 1:9). This group still owned land and pledged it for grain.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus foolish sinful men bring God's judgments upon themselves, and then fret and complain of them. When the markets are high, and provisions scarce and dear, the poor soon feel from it, and are pinched by it. Blessed be God for the mercy, and God deliver us from the sin, of fulness of bread, Ezek. xvi.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Because of the dearth - About the time of Zerubbabel, God had sent a judicial dearth upon the land, as we learn from Haggai, Hag 1:9, etc., for the people it seems were more intent on building houses for themselves than on rebuilding the house of the Lord: “Ye looked for much, and, lo, it is come to little; because of mine house that is waste; and ye run, every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The condition of the poorer inhabitants was indeed deplorable; for, besides the deficient harvests caused by the great rains (Ezr 10:9; also Hag 1:6-11), a dearth was now threatened by the enemy keeping such a multitude pent up in the city, and preventing the country people bringing in provisions.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיֵשׁ֙and there

    veyeshH3426 →140 times

  • אֲשֶׁ֣ר[were those] who

    ʾasherH834 →5497 times

  • אֹמְרִ֔ים[were] saying

    ʾomerimH559 →5305 times

  • שְׂדֹתֵ֛ינוּfields our

    sedoteinuH7704 →334 times

  • וּכְרָמֵ֥ינוּand vineyards our

    ukherameinuH3754 →92 times

  • וּבָתֵּ֖ינוּand houses our

    uvateinuH1004 →2046 times

  • אֲנַ֣חְנוּwe

    ʾanachnuH587 →120 times

  • עֹרְבִ֑ים[are] mortgaging

    ʾorevimH6148 →

  • וְנִקְחָ֥הand we will get

    venikchahH3947 →966 times

  • דָגָ֖ןgrain

    daganH1715 →40 times

  • בָּרָעָֽב׃in the famine

    baraavH7458 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 15:7

    If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or…

    it leads to

    • Deuteronomy 15:9

      Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He…

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • 1 John 3:16–17

      By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.

    • James 2:15–16

      Suppose a brother or sister is without clothes and daily food.

    • Matthew 18:30

      But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.

Where this verse is studied

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.