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Nehemiah 11:14

in Nehemiah 11

Amashai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer; and his associates—128 mighty men of valor. Zabdiel son of Haggedolim was their overseer.

BSB

The same verse in ASV and KJV

ASV

and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim.

KJV

And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.

This verse in Nehemiah 11

Commentary

4 notes on this verse
And their brethren, mighty men of valour, an hundred twenty and eight,.... The brethren of Adaiah and Amashai, who were able men to do the work of their office as priests, and men of courage to fight the enemy, and defend the city upon occasion: and their overseer was Zabdiel, the son of one of the great men; or the son of Hagedolim, or Gedolim, as some, who take it to be the proper name of a man.

This site's exposition

Jedaiah the son of Joiarib

on Nehemiah 11:10-14

The priestly roll names Seraiah as ruler of the house of God, the officer over its secular business standing beside the high priest's spiritual charge, then counts by function: eight hundred twenty two who did the work of the house, offering sacrifice and tending the lamps, two hundred forty two chief of the fathers, and a hundred twenty eight mighty men of valour under their own overseer Zabdiel. The temple's daily service and the city's defense drew from the same priestly families, the numbers standing where a modern list would print an organizational chart.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); it was necessary that they should be so, for the priesthood was not only a work, which required might, but a warfare, which required valour, especially now. Of one of these priests it is said that he was the son of one of the great men.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Mighty men of valor - Noted for strength of body, and military courage.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

rulers over the fathers’ houses the heads of the fathers’ houses of the priestly families.
Rashi: France, 1040–1105 · Rashi on Nehemiah 11:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲחֵיהֶם֙and brothers their

    vaacheihemH251630 times

  • גִּבּ֣וֹרֵיmighty [men] of

    giboreiH1368158 times

  • חַ֔יִלstrength

    chayilH2428246 times

  • מֵאָ֖הone hundred

    meahH3967581 times

  • עֶשְׂרִ֣יםtwenty

    ʾesrimH6242315 times

  • וּשְׁמֹנָ֑הand eight

    ushemonahH8083109 times

  • וּפָקִ֣ידand [was] overseer

    ufakidH649613 times

  • עֲלֵיהֶ֔םover them

    ʾaleihemH59215755 times

  • זַבְדִּיאֵ֖לZabdiel

    zavdielH2068

  • בֶּן־[the] son of

    ben-H11214930 times

  • הַגְּדוֹלִֽים׃ סHaggedolim

    hagedolimH1419526 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.