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Matthew 15:29

in Matthew 15

Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.

BSB

The same verse in ASV and KJV

ASV

And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.

KJV

And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

This verse in Matthew 15

Commentary

5 notes on this verse
And Jesus departed from thence,.... From the coasts of Tyre and Sidon, where he would have been private and retired; but being discovered, and knowing that the fame of this last miracle would make him more public in those parts, he removed, and passed through the midst of the coast of Decapolis, as Mark says, "and came nigh unto the sea of Galilee": the same with the sea of Tiberias.

This site's exposition

came nigh unto the sea of Galilee

on Matthew 15:29-31

Jesus returns toward Galilee and, on Mark's fuller account, into Gentile territory on its eastern shore, where multitudes bring the lame, blind, dumb and maimed to be healed at his feet. The response of the crowd is the notable phrase, they glorified the God of Israel, which Barnes reads as evidence the setting is largely Gentile, since a Jewish crowd would have simply glorified God, not specified whose God he is. The scene answers, in miniature, what the Canaanite woman's story had just argued, that the nations are being drawn to Israel's God through Israel's King.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

It was called also, the sea of Tiberias. It lay on the borders of Galilee, and the city of Tiberias stood on its western shore. It was likewise styled the lake of Gennesareth: perhaps a corruption of Cinnereth, the name by which it was anciently called, Num. xxxiv, 11.
The Nineteenth Century2 voices
Sea of Galilee - That is, the Lake of Gennesaret. For an account of the principal diseases mentioned here, see the notes at Mat 4:24. Maimed - Those to whom a hand or foot was wanting. See Mat 18:8. To cure them - that is, to restore a hand or foot - was a direct act of creative power. It is no wonder, therefore, that the people wondered. And they glorified the God of Israel - To glorify here means to praise; to acknowledge his power and goodness.

on Matthew 15:29-39

The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them. In the first place, let us remark how much more pains people take about the relief of their bodily diseases than about their souls. We read that “ great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, andgone through great fatigues. Nothing is so difficult and troublesome as to move sick people.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 5:1

    On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,

    it leads to

    • Mark 1:16–20

      As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.

      Reached by 2 separate paths from here.

    • Matthew 4:18–22

      As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.

  • Through

    Matthew 5:1

    When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,

    it leads to

    • Mark 3:13

      Then Jesus went up on the mountain and called for those He wanted, and they came to Him.

    • Mark 4:1

      Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the…

    • John 6:2–3

      A large crowd followed Him because they saw the signs He was performing on the sick.

    • Mark 3:20

      Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.

  • Through

    Matthew 4:18

    As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.

    it leads to

    • John 1:40–42

      Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.

  • Through

    John 6:1

    After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).

    it leads to

    • Mark 6:31–44

      And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time…

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus — Gustave Doré (engraving, public domain)
John the Baptist Baptizes Jesus — Gustave Doré (engraving, public domain)

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and John Wesley, Explanatory Notes upon the New Testament.