Leviticus 1:15 KJV — MannaFest

Leviticus 1:15

And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:

KJV

Parallel translations

4 additional translations

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ASV

And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;

WEB

Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.

YLT

and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;

DBT

And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.

About this book

Old Testament

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Leviticus — A holy people before a holy God. Five offerings, a priesthood, a purity code — and at the centre, a single day that carries the sins of a year to a cleansed Most Holy Place.

Author: Moses — receives these laws at Sinai; the repeated formula is ‘the LORD spake unto Moses, saying’
Date: Composed during Israel's year at Sinai (15th–13th century BC)

Book overview →Read full book →Read chapter 1 →

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Commentary voices

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Featured studies

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Cross-references

11 verses on the floor

Leviticus 5:8
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
Psalms 22:1
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
Isaiah 53:10
Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
Psalms 69:1–21
Save me, O God; for the waters are come in unto my soul.
Isaiah 53:4–5
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Show all 11 cross-references ▾

Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

Cross-references

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Voices3

On this verse

Draft selections — awaiting the founder’s edit.

A letter less than ordinary in the Hebrew word for called, the Jewish critics tell us, intimates that God spoke in a still small voice. The moral law was given with terror from a burning mountain in thunder and lightning; but the remedial law of sacrifice was given more gently from a mercy-seat, because that was typical of the grace of the gospel, which is the ministration of life and peace.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

His head - From the rest of the body; as sufficiently appears, because this was to be burnt by itself, and the body afterwards, ver. 17. And whereas it is said chap. v, 8. He shall - wring his head from his neck, but shall not divide it asunder, that is spoken not of the burnt-offering as here, but of the sin-offering.

John Wesley (NT Notes)· Explanatory Notes upon the Bible, 1765evangelical

if the burnt sacrifice . . . be of fowls--The gentle nature and cleanly habits of the dove led to its selection, while all other fowls were rejected, either for the fierceness of their disposition or the grossness of their taste; and in this case, there being from the smallness of the animal no blood for waste, the priest was directed to prepare it at the altar and sprinkle the blood.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

On this verse

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Words4

Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H702375× in canon H6999116× in canon H7126280× in canon H1818360× in canon

The quotation web

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

Where the connections lead

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