Leviticus 5:1
in Leviticus 5“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
BSB
The same verse in ASV and KJV ▾
ASV
And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.
KJV
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
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This verse in Leviticus 5
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Lev 5:5. Lev 5:1 Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Pro 29:24; Num 5:21). Lev 5:2-3 Hid from him - Either through forgetfulness or indifference, so that purification had been neglected.
This site's exposition
and hear the voice of swearing
on Leviticus 5:1-2
The chapter opens with four cases and the first one is a silence. A man put under oath as a witness who keeps back what he saw shall bear his iniquity, and that phrase occurs here for the first time in Scripture before returning at verse 17 to close the chapter. Verse 2 turns from what a man withholds to what he touches, and the word unclean occurs here for the first time in Scripture, six chapters ahead of the laws that define it.
The record, by era
The Church Fathers1 voice
"But if a soul should sin or hear the utterance of an oath, and he himself is a witness or sees or knows about it: if he does not make it known, he too will incur sin." That is, "If he does not make it known, he will incur sin." The addition of "and" is a common expression in the Scriptures. But this particular meaning, since it is obscure, seems to need an explanation. For it seems to say that a man sins when someone swears falsely in his hearing and he knows that that man is swearing falsely and remains silent. He knows this, if he was a witness to this matter about which an oath was taken, either having seen it or having known about it. That is, in some way he knows it. Either he saw it with his own eyes or the one who swears told him. For thus he could be aware of it. But between fear of this sin and fear of the treachery of men, there often arises no small temptation. For we can call someone back who is prepared to perjure himself by admonishing him or by preventing him from committing so grave a sin. If, however, he does not listen, and he swears in front of us about something that we know is false, a different question arises: should he be exposed—even if, once he is exposed, he comes into danger of death? But Scripture does not say here to whom this wrong should be made known—whether to the one to whom he swears, or to a priest or to someone who not only is unable to proceed against him by imposing a punishment but can even pray for him. It seems to me that one would free oneself even from the bond of sin if he reveals the fact to those who are able to help the perjurer rather than harm him, either by correcting him or by praying to God for him, if he himself uses the remedy of confession.
The Puritans and the Awakening3 voices
And hear - And for that is, as that particle is often used. For this declares in particular what the sin was. Or, namely, that of cursing, or blasphemy, or execration, as the word commonly signifies, and that either against one's neighbour, or against God.
And if a soul sin,....
And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to the lowest hell. He that heareth cursing (that is, that is thus adjured) and betrayeth it not (that is, stifles his evidence, and does not utter it), he is a partner with the sinner, and hateth his own soul; see Prov. xxix.
The Nineteenth Century1 voice
If a soul sin - It is generally supposed that the case referred to here is that of a person who, being demanded by the civil magistrate to answer upon oath, refuses to tell what he knows concerning the subject; such a one shall bear his iniquity - shall be considered as guilty in the sight of God, of the transgression which he has endeavored to conceal, and must expect to be punished by him for hiding the iniquity to which he was privy, or suppressing the truth which, being discovered, would have led to the exculpation of the innocent, and the punishment of the guilty.
How the passage was read
What the Jewish commentators add
AND HE IS A WITNESS, WHETHER HE HATH SEEN OR KNOWN. The section here discusses the offering of higher or lower value (see above, Note 15), the verse before us stating that this offering is required in the case of a false oath concerning testimony.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנֶ֣פֶשׁ | venefesh | and anyone | H5315 → | 754 times |
| כִּֽי־ | ki- | if | H3588 → | 4482 times |
| תֶחֱטָ֗א | techeta' | it will sin | H2398 → | 238 times |
| וְשָֽׁמְעָה֙ | veshameah | and it will hear | H8085 → | 1159 times |
| ק֣וֹל | kol | [the] sound of | H6963 → | |
| אָלָ֔ה | ʾalah | an oath | H423 → | |
| וְה֣וּא | vehu' | and he | H1931 → | 1879 times |
| עֵ֔ד | ʾed | [was] a witness | H5707 → | |
| א֥וֹ | ʾo | or | H176 → | 321 times |
| רָאָ֖ה | raah | he saw | H7200 → | 1300 times |
| א֣וֹ | ʾo | or | H176 → | 321 times |
| יָדָ֑ע | yada' | he knew | H3045 → | 945 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| ל֥וֹא | lo' | not | H3808 → | 5168 times |
| יַגִּ֖יד | yagid | he will tell | H5046 → | |
| וְנָשָׂ֥א | venasa' | and he will bear | H5375 → | 656 times |
| עֲוֹנֽוֹ׃ | avono | iniquity his | H5771 → | 233 times |
וְנֶ֣פֶשׁand anyone
venefeshH5315 →754 times
כִּֽי־if
ki-H3588 →4482 times
תֶחֱטָ֗אit will sin
techeta'H2398 →238 times
וְשָֽׁמְעָה֙and it will hear
veshameahH8085 →1159 times
ק֣וֹל[the] sound of
kolH6963 →
אָלָ֔הan oath
ʾalahH423 →
וְה֣וּאand he
vehu'H1931 →1879 times
עֵ֔ד[was] a witness
ʾedH5707 →
א֥וֹor
ʾoH176 →321 times
רָאָ֖הhe saw
raahH7200 →1300 times
א֣וֹor
ʾoH176 →321 times
יָדָ֑עhe knew
yada'H3045 →945 times
אִם־if
ʾim-H518 →1069 times
ל֥וֹאnot
lo'H3808 →5168 times
יַגִּ֖ידhe will tell
yagidH5046 →
וְנָשָׂ֥אand he will bear
venasa'H5375 →656 times
עֲוֹנֽוֹ׃iniquity his
avonoH5771 →233 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 5:17If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
it leads to
- Leviticus 4:27
And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.
- Leviticus 4:13
Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is…
- Leviticus 4:2–4
“Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:
- Psalms 19:12
Who can discern his own errors? Cleanse me from my hidden faults.
- Leviticus 4:27
Through
Matthew 26:63But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
it leads to
- Isaiah 53:7
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…
- Matthew 16:16
Simon Peter answered, “You are the Christ, the Son of the living God.”
- Isaiah 53:7
Through
Proverbs 29:24A partner to a thief hates his own soul; he receives the oath, but does not testify.
it leads to
- Proverbs 8:36
But he who fails to find me harms himself; all who hate me love death.”
- Proverbs 8:36
Through
Leviticus 7:18If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be…
it leads to
- Leviticus 19:7–8
If any of it is eaten on the third day, it is tainted and will not be accepted.
- Leviticus 19:7–8
Where this verse is studied
On this page
Studies1
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, QUESTIONS ON LEVITICUS 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
