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Leviticus 5:1

in Leviticus 5

“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

BSB

The same verse in ASV and KJV

ASV

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

KJV

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

This verse in Leviticus 5

Commentary

7 notes on this verse
Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Lev 5:5. Lev 5:1 Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Pro 29:24; Num 5:21). Lev 5:2-3 Hid from him - Either through forgetfulness or indifference, so that purification had been neglected.

This site's exposition

and hear the voice of swearing

on Leviticus 5:1-2

The chapter opens with four cases and the first one is a silence. A man put under oath as a witness who keeps back what he saw shall bear his iniquity, and that phrase occurs here for the first time in Scripture before returning at verse 17 to close the chapter. Verse 2 turns from what a man withholds to what he touches, and the word unclean occurs here for the first time in Scripture, six chapters ahead of the laws that define it.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

QUESTIONS ON LEVITICUS 1 · Written in the 5th century.

proposed

"But if a soul should sin or hear the utterance of an oath, and he himself is a witness or sees or knows about it: if he does not make it known, he too will incur sin." That is, "If he does not make it known, he will incur sin." The addition of "and" is a common expression in the Scriptures. But this particular meaning, since it is obscure, seems to need an explanation. For it seems to say that a man sins when someone swears falsely in his hearing and he knows that that man is swearing falsely and remains silent. He knows this, if he was a witness to this matter about which an oath was taken, either having seen it or having known about it. That is, in some way he knows it. Either he saw it with his own eyes or the one who swears told him. For thus he could be aware of it. But between fear of this sin and fear of the treachery of men, there often arises no small temptation. For we can call someone back who is prepared to perjure himself by admonishing him or by preventing him from committing so grave a sin. If, however, he does not listen, and he swears in front of us about something that we know is false, a different question arises: should he be exposed—even if, once he is exposed, he comes into danger of death? But Scripture does not say here to whom this wrong should be made known—whether to the one to whom he swears, or to a priest or to someone who not only is unable to proceed against him by imposing a punishment but can even pray for him. It seems to me that one would free oneself even from the bond of sin if he reveals the fact to those who are able to help the perjurer rather than harm him, either by correcting him or by praying to God for him, if he himself uses the remedy of confession.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

And hear - And for that is, as that particle is often used. For this declares in particular what the sin was. Or, namely, that of cursing, or blasphemy, or execration, as the word commonly signifies, and that either against one's neighbour, or against God.
And if a soul sin,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to the lowest hell. He that heareth cursing (that is, that is thus adjured) and betrayeth it not (that is, stifles his evidence, and does not utter it), he is a partner with the sinner, and hateth his own soul; see Prov. xxix.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If a soul sin - It is generally supposed that the case referred to here is that of a person who, being demanded by the civil magistrate to answer upon oath, refuses to tell what he knows concerning the subject; such a one shall bear his iniquity - shall be considered as guilty in the sight of God, of the transgression which he has endeavored to conceal, and must expect to be punished by him for hiding the iniquity to which he was privy, or suppressing the truth which, being discovered, would have led to the exculpation of the innocent, and the punishment of the guilty.

How the passage was read

What the Jewish commentators add

AND HE IS A WITNESS, WHETHER HE HATH SEEN OR KNOWN. The section here discusses the offering of higher or lower value (see above, Note 15), the verse before us stating that this offering is required in the case of a false oath concerning testimony.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 5:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 5:17

    If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.

    it leads to

    • Leviticus 4:27

      And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.

    • Leviticus 4:13

      Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is…

    • Leviticus 4:2–4

      “Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:

    • Psalms 19:12

      Who can discern his own errors? Cleanse me from my hidden faults.

  • Through

    Matthew 26:63

    But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”

    it leads to

    • Isaiah 53:7

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • Matthew 16:16

      Simon Peter answered, “You are the Christ, the Son of the living God.”

  • Through

    Proverbs 29:24

    A partner to a thief hates his own soul; he receives the oath, but does not testify.

    it leads to

    • Proverbs 8:36

      But he who fails to find me harms himself; all who hate me love death.”

  • Through

    Leviticus 7:18

    If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be…

    it leads to

    • Leviticus 19:7–8

      If any of it is eaten on the third day, it is tainted and will not be accepted.

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, QUESTIONS ON LEVITICUS 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.