Leviticus 5:14
in Leviticus 5Then the LORD said to Moses,
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah spake unto Moses, saying,
KJV
And the Lord spake unto Moses, saying,
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This verse in Leviticus 5
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
(This comment exends through Lev 6:7). The trespass-offerings as they are described in this section and in Lev 7:1-7, are clearly distinguished from the ordinary sin-offerings in these particulars: (1) They were offered on account of offences which involved an injury to some person (it might be the Lord Himself) in respect to property. See Lev 5:16; Lev 6:4-5. (2) they were always accompanied by a pecuniary fine equal to the value of the injury done, with the addition of one-fifth. Compare Num 5:5-8. (3) the treatment of the blood was more simple. Compare Lev 4:
This site's exposition
Then the LORD said to Moses
on Leviticus 5:14-16
A new speech turns from things done in ignorance to property. A man who acts unfaithfully against any of the LORD’s holy things brings a ram valued in silver shekels. Verse 16 adds a fifth of its value, given to the priest.
The record, by era
The Puritans and the Awakening1 voice
And the Lord spake unto Moses,.... Out of the tabernacle of the congregation, Lev 1:1 he continued to speak to him: saying, as follows.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
he shall bring his trespass offering unto the Lord for his sins which he hath sinned--A trespass offering differed from a sin offering in the following respects: that it was appointed for persons who had either done evil unwittingly, or were in doubt as to their own criminality; or felt themselves in such a special situation as required sacrifices of that kind [BROWN].
quarantine:debris (2026-07-29) — starts-lowercase
How the passage was read
What the Jewish commentators add
On the verses either side of this one
AND HE SHALL BRING ‘ASHAMO’ (HIS GUILT-OFFERING) UNTO THE ETERNAL. This offering is called asham (“guilt-offering” — as distinguished from the sin-offering), just as He has said [here in the verse] after the shekel of the Sanctuary, for a guilt-offering. But he shall bring ‘ashamo’ unto the Eternal.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְדַבֵּ֥ר | vaydaber | and he spoke | H1696 → | 1141 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| לֵּאמֹֽר׃ | lemor | <to> saying | H559 → | 5305 times |
וַיְדַבֵּ֥רand he spoke
vaydaberH1696 →1141 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁ֥הMoses
moshehH4872 →765 times
לֵּאמֹֽר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies3
On this verse
About Leviticus
Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.