Leviticus 24:22
in Leviticus 24You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
BSB
The same verse in ASV and KJV ▾
ASV
Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God.
KJV
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the Lord your God.
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This verse in Leviticus 24
Commentary
4 notes on this verseYe shall have one manner of law, as well for the stranger as for one of your own country - Equal laws, where each individual receives the same protection and the same privileges, are the boast only of a sound political constitution. He who respects and obeys the laws has a right to protection and support, and his person and property are as sacred in the sight of justice as the person and property of the prince.
This site's exposition
he that killeth a beast, he shall restore it
on Leviticus 24:21-22
The two rules are stated again in short form and then the chapter gives its reason. One manner of law for the stranger and for one of your own country, and the sentence that closes it is I am the LORD your God, which is the reason and not a signature. Exodus 12:49 had already said that one law shall be to him that is homeborn and unto the stranger, and Leviticus 19:34 grounds the same equality in Israel's own years in Egypt. The court about to stone a half Egyptian is told in the same breath that it owes him the protection of the same law.
The record, by era
The Puritans and the Awakening1 voice
Ye shall have one manner of law,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
he that killeth any man shall surely be put to death--These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִשְׁפַּ֤ט | mishpat | judgment | H4941 → | 422 times |
| אֶחָד֙ | ʾechad | <of> one | H259 → | 971 times |
| יִהְיֶ֣ה | yihyeh | it will belong | H1961 → | 3559 times |
| לָכֶ֔ם | lakhem | to <the> you | ||
| כַּגֵּ֥ר | kager | as the sojourner | H1616 → | 92 times |
| כָּאֶזְרָ֖ח | kaezrach | as the native-born | H249 → | 17 times |
| יִהְיֶ֑ה | yihyeh | it will be | H1961 → | 3559 times |
| כִּ֛י | ki | for | H3588 → | 4482 times |
| אֲנִ֥י | ʾani | I | H589 → | 874 times |
| יְהוָ֖ה | yahweh | [am] Yahweh | H3068 → | 6520 times |
| אֱלֹהֵיכֶֽם׃ | ʾeloheikhem | God your | H430 → | 2601 times |
מִשְׁפַּ֤טjudgment
mishpatH4941 →422 times
אֶחָד֙<of> one
ʾechadH259 →971 times
יִהְיֶ֣הit will belong
yihyehH1961 →3559 times
לָכֶ֔םto <the> you
lakhem
כַּגֵּ֥רas the sojourner
kagerH1616 →92 times
כָּאֶזְרָ֖חas the native-born
kaezrachH249 →17 times
יִהְיֶ֑הit will be
yihyehH1961 →3559 times
כִּ֛יfor
kiH3588 →4482 times
אֲנִ֥יI
ʾaniH589 →874 times
יְהוָ֖ה[am] Yahweh
yahwehH3068 →6520 times
אֱלֹהֵיכֶֽם׃God your
ʾeloheikhemH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 9:14If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute…
it leads to
- Exodus 12:48–49
If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be…
Reached by 2 separate paths from here.
- Exodus 12:48–49
Through
Exodus 12:49The same law shall apply to both the native and the foreigner who resides among you.”
it leads to
- Numbers 9:14
If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute…
Reached by 2 separate paths from here.
- Numbers 15:15–16
The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same…
- Numbers 15:29
You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.
- Numbers 9:14
Through
Leviticus 19:34You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.
it leads to
- Deuteronomy 10:19
So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.
- Leviticus 19:18
Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
- Matthew 5:43
You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
- Deuteronomy 10:19
Through
Numbers 15:29You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.
it leads to
- Numbers 15:15
The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same…
- Numbers 15:15
Where this verse is studied
On this page
Studies2
About Leviticus
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.