Leviticus 17:6
in Leviticus 17The priest will then sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.
KJV
And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.
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This verse in Leviticus 17
Commentary
3 notes on this verseAnd the priest shall sprinkle the blood upon the altar of the Lord,.... The altar of burnt: offering, Lev 1:5, at the door of the tabernacle of the congregation; near to which it stood, see Lev 1:5, and burn the fat for a sweet savour to the Lord; the fat that covered the inwards, the kidneys, the flanks and caul of the liver; see Lev 3:3.
This site's exposition
which they offer in the open field
on Leviticus 17:5-7
Verse 7 gives the reason the two verses before it withhold. Sacrifice in the open field was going to devils, and the Hebrew word there is se'irim, hairy ones or goats, which Adam Clarke ties to the goat worship Israel had lived beside in Egypt. The text calls it going a whoring, language it uses because the nation is held to be married to God, so a sacrifice laid on another power breaks a bond rather than misplaces a ritual. Verse 5 turns every animal killed for meat into a peace offering, which puts a priest and an altar inside the family meal.
The record, by era
The Puritans and the Awakening1 voice
Upon the altar - This verse contains a reason of the foregoing law, because of God's propriety in the blood and fat, wherewith also God was well pleased, and the people reconciled. And these two parts only are mentioned, as the most eminent, and peculiar, though other parts also were reserved for God.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְזָרַ֨ק | vezarak | and he will sprinkle | H2236 → | 35 times |
| הַכֹּהֵ֤ן | hakohen | the priest | H3548 → | 750 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַדָּם֙ | hadam | the blood | H1818 → | 360 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| מִזְבַּ֣ח | mizbach | [the] altar of | H4196 → | 401 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| פֶּ֖תַח | petach | [the] entrance of | H6607 → | 164 times |
| אֹ֣הֶל | ʾohel | [the] tent of | H168 → | 345 times |
| מוֹעֵ֑ד | moed | meeting | H4150 → | 223 times |
| וְהִקְטִ֣יר | vehiktir | and he will make smoke | H6999 → | 116 times |
| הַחֵ֔לֶב | hachelev | the fat | H2459 → | 92 times |
| לְרֵ֥יחַ | lereiach | to an odor of | H7381 → | 58 times |
| נִיחֹ֖חַ | nichoach | soothing | H5207 → | 43 times |
| לַיהוָֽה׃ | layahweh | to Yahweh | H3068 → | 6520 times |
וְזָרַ֨קand he will sprinkle
vezarakH2236 →35 times
הַכֹּהֵ֤ןthe priest
hakohenH3548 →750 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַדָּם֙the blood
hadamH1818 →360 times
עַל־on
ʾal-H5921 →5755 times
מִזְבַּ֣ח[the] altar of
mizbachH4196 →401 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
פֶּ֖תַח[the] entrance of
petachH6607 →164 times
אֹ֣הֶל[the] tent of
ʾohelH168 →345 times
מוֹעֵ֑דmeeting
moedH4150 →223 times
וְהִקְטִ֣ירand he will make smoke
vehiktirH6999 →116 times
הַחֵ֔לֶבthe fat
hachelevH2459 →92 times
לְרֵ֥יחַto an odor of
lereiachH7381 →58 times
נִיחֹ֖חַsoothing
nichoachH5207 →43 times
לַיהוָֽה׃to Yahweh
layahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 4:31Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD.…
it leads to
- Leviticus 4:26
He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
- Genesis 8:21
When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth.…
- Leviticus 4:35
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by…
- Leviticus 4:26
Through
Leviticus 3:5Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
it leads to
- Leviticus 6:12
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the…
- Leviticus 6:12
Through
Leviticus 3:11Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.
it leads to
- Leviticus 21:17
“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
- Leviticus 21:6
They must be holy to their God and not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be…
- Leviticus 21:8
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
- Leviticus 3:5
Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
- Leviticus 21:17
Where this verse is studied
About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
