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Leviticus 17:3

in Leviticus 17

‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it

BSB

The same verse in ASV and KJV

ASV

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,

KJV

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

This verse in Leviticus 17

Commentary

5 notes on this verse
Every domesticated animal that was slain for food was a sort of peace-offering Lev 17:5. This law could only be kept as long as the children of Israel dwelt in their camp in the wilderness. The restriction was removed before they settled in the holy land, where their numbers and diffusion over the country would have rendered its strict observance impossible. See Deu 12:15-16, Deu 12:20-24. Lev 17:4 Blood shall be imputed unto that man - i. e. he has incurred guilt in shedding blood in an unlawful manner. Cut off - See Exo 31:14 note.

This site's exposition

killeth an ox, or lamb, or goat

on Leviticus 17:3-4

Every ox, lamb and goat killed in the camp or outside it has to come to the door of the tabernacle, and the man who kills one anywhere else has blood imputed to him. He hath shed blood is the language Genesis 9:6 uses of murder, so the life of the animal is held to belong to God and taking it privately is charged as a crime against him. Deuteronomy 12:15 and 12:20-24 later allow slaughter for food far from the sanctuary, which named commentators read as the release of a rule fitted to a nation camped around one tent.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

That killeth-Not for common use, for such beasts might be killed by any person or in any place but for sacrifice. In the camp, or out of the camp - That is, anywhere.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) as to favour this opinion, for it speaks generally of killing any ox, or lamb, or goat. The learned Dr. Cudworth puts this sense upon it, and thinks that while they had their tabernacle so near them in the midst of their camp they ate no flesh but what had first been offered to God, but that when they were entering Canaan this constitution was altered ( Deut. xii.

quarantine:debris (2026-07-29) — leading-punctuation

What man soever there be of the house of Israel,....

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִ֥ישׁa person

    ʾishH3761663 times

  • אִישׁ֙a person

    ʾishH3761663 times

  • מִבֵּ֣יתfrom [the] house of

    mibeitH10042046 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • אֲשֶׁ֨רwho

    ʾasherH8345497 times

  • יִשְׁחַ֜טhe will cut [the] throat of

    yishchatH781981 times

  • שׁ֥וֹרan ox

    shorH779479 times

  • אוֹ־or

    ʾov-H176321 times

  • כֶ֛שֶׂבa young ram

    khesevH377513 times

  • אוֹ־or

    ʾov-H176321 times

  • עֵ֖זa goat

    ʾezH579574 times

  • בַּֽמַּחֲנֶ֑הin the camp

    bamachanehH4264215 times

  • א֚וֹor

    ʾoH176321 times

  • אֲשֶׁ֣רwho

    ʾasherH8345497 times

  • יִשְׁחַ֔טhe will cut [the] throat of [it]

    yishchatH781981 times

  • מִח֖וּץfrom [the] outside

    michutzH2351164 times

  • לַֽמַּחֲנֶֽה׃of the camp

    lamachanehH4264215 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 17:15

    And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he…

    it leads to

    • Deuteronomy 14:21

      You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are…

    • Exodus 22:31

      You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

    • Leviticus 22:8

      He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.

    • Leviticus 11:25

      and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

    • Leviticus 15:5

      Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.

  • Through

    Leviticus 17:8

    Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice

    it leads to

    • Leviticus 1:2–3

      “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.

    • Leviticus 17:4

      instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must…

    • Leviticus 17:10

      If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.