Leviticus 1:8
in Leviticus 1Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.
BSB
The same verse in ASV and KJV ▾
ASV
and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
KJV
And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
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This verse in Leviticus 1
Commentary
6 notes on this verseThe priests - shall lay the parts - The sacrifice was divided according to its larger joints. 1. After its blood was poured out, and the skin removed, the head was cut off. 2. They then opened it and took out the omentum, or caul, that invests the intestines. 3. They took out the intestines with the mesentery, and washed them well, as also the fat. 4. They then placed the four quarters upon the altar, covered them with the fat, laid the remains of the intestines upon them, and then laid the head above all.
This site's exposition
put fire upon the altar
on Leviticus 1:7-9
Verse 7 is where the priests take up their own work, fire and wood laid in order, and from verse 8 they handle every piece. Then all of it goes up, the washed inwards and legs with the rest, and that is what sets the burnt offering apart from the other four offerings of chapters 1 to 7, where a priest or the offerer eats a portion. Sweet savour falls here for the first time in Leviticus and sixteen times in the book, and never once of the sin offering or the trespass offering. Ephesians 5:2 takes the phrase up for Christ, who gave himself an offering and a sacrifice to God for a sweetsmelling savour.
The record, by era
The Puritans and the Awakening3 voices
The fat - All the fat was to be separated from the flesh, and to be put together, to increase the flame, and to consume the other parts of the sacrifice more speedily.
And the priests, Aaron's sons, shall lay the parts,....
He rested, and was refreshed with these institutions of his grace, as, at first, with his works of creation ( Exod. xxxi. 17 ), rejoicing therein, Ps. civ. Christ's offering of himself to God is said to be of a sweet-smelling savour ( Eph. v. 2 ), and the spiritual sacrifices of Christians are said to be acceptable to God, through Christ, 1 Pet. ii.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The parts of the victim were then salted by the priest in conformity with the rule, Lev 2:13; Eze 43:24; Mar 9:49, and placed IN ORDER upon the wood, i. e. in the same relation to each other that they had in the living animal.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעָרְכ֗וּ | vearekhu | and they will arrange | H6186 → | 74 times |
| בְּנֵ֤י | benei | [the] sons of | H1121 → | 4930 times |
| אַהֲרֹן֙ | ʾaharon | Aaron | H175 → | 347 times |
| הַכֹּ֣הֲנִ֔ים | hakohanim | the priests | H3548 → | 750 times |
| אֵ֚ת | ʾet | <obj.> | H853 → | 10935 times |
| הַנְּתָחִ֔ים | hanetachim | the pieces | H5409 → | 13 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָרֹ֖אשׁ | harosh | the head | H7218 → | 599 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הַפָּ֑דֶר | hapader | the suet | H6309 → | 3 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הָעֵצִים֙ | haetzim | the wood<s> | H6086 → | 328 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| עַל־ | ʾal- | [are] on | H5921 → | 5755 times |
| הָאֵ֔שׁ | haesh | the fire | H784 → | 378 times |
| אֲשֶׁ֖ר | ʾasher | which | H834 → | 5497 times |
| עַל־ | ʾal- | [is] on | H5921 → | 5755 times |
| הַמִּזְבֵּֽחַ׃ | hamizbeach | the altar | H4196 → | 401 times |
וְעָרְכ֗וּand they will arrange
vearekhuH6186 →74 times
בְּנֵ֤י[the] sons of
beneiH1121 →4930 times
אַהֲרֹן֙Aaron
ʾaharonH175 →347 times
הַכֹּ֣הֲנִ֔יםthe priests
hakohanimH3548 →750 times
אֵ֚ת<obj.>
ʾetH853 →10935 times
הַנְּתָחִ֔יםthe pieces
hanetachimH5409 →13 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָרֹ֖אשׁthe head
haroshH7218 →599 times
וְאֶת־and <obj.>
veetH853 →10935 times
הַפָּ֑דֶרthe suet
hapaderH6309 →3 times
עַל־on
ʾal-H5921 →5755 times
הָעֵצִים֙the wood<s>
haetzimH6086 →328 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
עַל־[are] on
ʾal-H5921 →5755 times
הָאֵ֔שׁthe fire
haeshH784 →378 times
אֲשֶׁ֖רwhich
ʾasherH834 →5497 times
עַל־[is] on
ʾal-H5921 →5755 times
הַמִּזְבֵּֽחַ׃the altar
hamizbeachH4196 →401 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 18:33Next, he arranged the wood, cut up the bull, placed it on the wood,
it leads to
- Genesis 22:9
When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.
- John 19:33–34
But when they came to Jesus and saw that He was already dead, they did not break His legs.
- Daniel 3:19
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
- John 11:39–40
“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”
- Daniel 3:25
“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”
- Genesis 22:9
Where this verse is studied
On this page
Studies3
On this verse
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About Leviticus

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
