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Lamentations 5:9

in Lamentations 5

We get our bread at the risk of our lives because of the sword in the wilderness.

BSB

The same verse in ASV and KJV ▾

ASV

We get our bread at the peril of our lives, Because of the sword of the wilderness.

KJV

We gat our bread with the peril of our lives because of the sword of the wilderness.

This verse in Lamentations 5

Commentary

7 notes on this verse
We gat our bread with the peril of our lives,.... This seems to refer to the time of the siege when they privately went out of the city to get in some provision, but went in danger of their lives: because of the sword of the wilderness: or, "of the plain" (t); because of the, word of the Chaldean army, which lay in the plain about Jerusalem into whose hand there was danger of falling, and of being cut to pieces. (t) מפני חרב המדבר "propter gladium in deserto, sive plano", Gataker.

This site's exposition

We get our bread at the risk of our lives

on Lamentations 5:9-10

Verse 9 puts a price on daily bread: “We get our bread at the risk of our lives because of the sword in the wilderness”. Verse 10 reads the famine on the body, “Our skin is as hot as an oven with fever from our hunger”.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

proposed

Here is viewed the affliction of hunger. First is shown the people's want; "at the peril of our lives", That is, at a danger to our soul, to our very life. Also, while fleeing into the desert from the face of the sword of Babylon. …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those are brought into slavery who were a free people, and not only their own masters, but masters of all about them, and this is as much as any thing their reproach (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

We gat - Or, We get “our bread at the peril of our lives.” This verse apparently refers to those who were left in the land, and who in gathering in such fruits as remained, were exposed to incursions of the Bedouin, here called “the sword of the desert.”

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

We gat our bread with . . . peril--that is, those of us left in the city after its capture by the Chaldeans. because of . . . sword of . . . wilderness--because of the liability to attack by the robber Arabs of the wilderness, through which the Jews had to pass to get "bread" from Egypt (compare La 5:6).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

We gat our bread with the peril of our lives - They could not go into the wilderness to feed their cattle, or to get the necessaries of life, without being harassed and plundered by marauding parties, and by these were often exposed to the peril of their lives. This was predicted by Moses, Deu 28:31.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּנַפְשֵׁ֙נוּ֙with life our

    benafshenuH5315 →754 times

  • נָבִ֣יאwe bring

    navi'H935 →2568 times

  • לַחְמֵ֔נוּbread our

    lachmenuH3899 →298 times

  • מִפְּנֵ֖י<from> because of

    mipeneiH6440 →2123 times

  • חֶ֥רֶב[the] sword of

    cherevH2719 →413 times

  • הַמִּדְבָּֽר׃the wilderness

    hamidbarH4057 →270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 23:17

    saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of…

    it leads to

    • Leviticus 17:10

      If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

    • Psalms 72:14

      He will redeem them from oppression and violence, for their blood is precious in his sight.

    • Judges 5:18

      Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield.

    • 1 Corinthians 15:30

      And why do we endanger ourselves every hour?

    • Matthew 26:28

      This is My blood of the covenant, which is poured out for many for the forgiveness of sins.

Where this verse is studied

About Lamentations

People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.