Job 6:12
in Job 6Is my strength like that of stone, or my flesh made of bronze?
BSB
The same verse in ASV and KJV ▾
ASV
Is my strength the strength of stones? Or is my flesh of brass?
KJV
Is my strength the strength of stones? or is my flesh of brass?
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This verse in Job 6
Commentary
10 notes on this verseNeither is my strength the strength of stones, nor is my flesh of brass? For what have we here denoted by 'brass' and 'stones' save the hearts of the insensate, who oftentimes even receive the strokes of the Most High, and yet they are not softened by any strokes of discipline? Contrary whereunto, it is said to the Elect through the Prophet, by promise from the Lord, I will take the stony heart out of you, and will give you a heart of flesh.
This site's exposition
What strength do I have
on Job 6:11-13
Job asks: "What strength do I have, that I should still hope". His question, "Is my strength like that of stone, or my flesh made of bronze," denies the very endurance Eliphaz has assumed he has. With "success is driven from me," he finds no help left within himself.
This site's exposition
Is my strength like that of stone
Eliphaz had promised restoration at Job 5:11, and Job answers by pointing to his flesh. Only strength like stone and flesh of bronze could bear such pain, as Jamieson, Fausset and Brown observe. His flesh is only flesh.
The record, by era
The Medieval Church2 voices
To explain this he says, "My strength is not the strength of a stone." For a stone experiences strength without experiencing feeling, but a man experiences strength along with the emotional experience of harmful things. So he continues, "nor is my flesh bronze", i.e. without …
A commentator
BonaventureCollations on the Hexaemeron, Collation 5 · Written in the 13th century.
proposed
The third middle way is fortitude, which is concerned with fears and acts of valor. A man needs it in order to be neither fainthearted nor rash, but that he be able to bear frightful trials and even death. For some men do fall into …
The Puritans and the Awakening2 voices
Is my strength the strength of stones?....
That he had no reason to desire any such thing: " What is my end, that I should desire to prolong my life? What comfort can I promise myself in life, comparable to the comfort I promise myself in death?" Note, Those who, through grace, are ready for another world, cannot see much to invite their stay in this world, or to make them fond of it.
The Nineteenth Century1 voice
Is my strength the strength of stones? - I am neither a rock, nor is my flesh brass, that I can endure all these calamities. This is a proverbial saying, and exists in all countries. Cicero says, Non enim est e saxo sculptus, aut e Robore dolatus Homo; habet corpus, habet animum; movetur mente, movetur sensibus. “For man is not chiselled out of the rock, nor hewn out of the oak; he has a body, and he has a soul; the one is actuated by intellect, the other by the senses.” Quaest. Acad. iv.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Disease had so attacked him that his strength would need to be hard as a stone, and his flesh like brass, not to sink under it. But he has only flesh, like other men. It must, therefore, give way; so that the hope of restoration suggested by Eliphaz is vain (see on Job 5:11).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Is my strength the strength of stones? - That is, like a rampart or fortification made of stones, or like a craggy rock that can endure assaults made upon it. A rock will bear the beatings of the tempest, and resist the floods, but how can frail man do it? The idea of Job is, that he had no strength to bear up against these accumulated trials; that he was afraid that he should be left to sink under them, and to complain of God; and that his friends were not to wonder if his strength gave way, and he uttered the language of complaint. Or is my flesh of brass? - Margin, “brazen.” The comparison used here is not uncommon. So Cicero, Aca. Qu. iv. 31, says, Non enim est e saxo sculptus, ant e robore dolatus homo; habet corpus, habet animum; movetur mente, movetur sensibus: - “for man is not chiselled out of the rock, nor cut from a tree; he has a body, he has a soul; he is actuated by mind, he is swayed by senses.” So Theocritus, in his description of Amycus, Idyll. xxii. 47: Στήθεα δ ̓ ἐσφαίρωτο πελώρια και πλατὺ νῶτον, Σαρκὶ σιδαρείῃ σφυρήλακος οἷα κολασσός. Stēthea d' esfairōto pelōria kai platu nōton, Sarki sidareiē sfurēlakos hoia kolossos. Round as to his vast breast and broad back, and with iron flesh, he is as if a colossus formed with a hammer - So in Homer the expression frequently occurs - σιδήρειον ἦτορ sidēreion ētor - an iron heart - to denote courage. And so, according to Schultens, it has come to be a proverb, οὐκ ἀπὸ δρυὸς, οὐκ ἀπο πέτρης ouk apo druos, ouk apo petrēs - not from a tree, not from a rock. The meaning of Job is plain. He had flesh like others. His muscles, and nerves, and sinews, could not bear a constant force applied to them, as if they were made of brass or iron. They must give way; and he apprehended that he would sink under these sorrows, and be left to use language that might dishonor God. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Have I no help This is an expression of wonder. Will this too come upon me, that I have no help? Those friends that I had to help me are not helping me.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אִם־ | ʾim- | <if>? | H518 → | 1069 times |
| כֹּ֣חַ | koach | [the] strength of | H3581 → | 126 times |
| אֲבָנִ֣ים | ʾavanim | stones | H68 → | 273 times |
| כֹּחִ֑י | kochi | [is] strength my | H3581 → | 126 times |
| אִֽם־ | ʾim- | or? | H518 → | 1069 times |
| בְּשָׂרִ֥י | besari | [is] flesh my | H1320 → | 270 times |
| נָחֽוּשׁ׃ | nachush | bronze | H5153 → |
אִם־<if>?
ʾim-H518 →1069 times
כֹּ֣חַ[the] strength of
koachH3581 →126 times
אֲבָנִ֣יםstones
ʾavanimH68 →273 times
כֹּחִ֑י[is] strength my
kochiH3581 →126 times
אִֽם־or?
ʾim-H518 →1069 times
בְּשָׂרִ֥י[is] flesh my
besariH1320 →270 times
נָחֽוּשׁ׃bronze
nachushH5153 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
4 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 40:18His bones are tubes of bronze; his limbs are rods of iron.
it leads to
- Isaiah 48:4
For I knew that you are stubborn; your neck is iron and your forehead is bronze.
Reached by 2 separate paths from here.
- Job 7:12
Am I the sea, or the monster of the deep, that You must keep me under guard?
- Isaiah 48:4
Through
Job 41:24His chest is as hard as a rock, as hard as a lower millstone!
it leads to
- Jeremiah 5:3
O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…
- Zechariah 7:12
They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger…
- Jeremiah 5:3
Where this verse is studied
On this page
Studies1
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 5; Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book VII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
