Job 6:16
in Job 6darkened because of the ice and the inflow of melting snow,
BSB
The same verse in ASV and KJV ▾
ASV
Which are black by reason of the ice, And wherein the snow hideth itself:
KJV
Which are blackish by reason of the ice, and wherein the snow is hid:
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This verse in Job 6
Commentary
11 notes on this verseOver those that fear the frost, the snow rushes down. For the frost congeals below, but the snow falls down from above. And often there are persons, who, while they fear temporal adversities, expose themselves to the severity of everlasting visitation. Concerning whom it is rightly declared by the Psalmist, There were they in great fear where no fear was.
This site's exposition
But my brothers are as faithless as wadis
on Job 6:15-17
Job turns the friendship into a figure: "my brothers are as faithless as wadis". The streams run dark with ice and melting snow when no one needs water, failing when the dry season makes them necessary. These are wadis of the Arabian desert, torrents in winter and dust in summer.
This site's exposition
darkened because of the ice
Barnes gives the Hebrew as qoderim, turbid or dark, the word used at Job 30:28 of skin darkened by the sun. In spring the wadi runs full and muddy with snowmelt. Henry compares that swollen show to the friends' early promise of comfort.
The record, by era
The Church Fathers1 voice
JOB MEANS TO SAY THIS: there is no memory or trace left of my former prosperity. And that is even worse than my misfortune itself. "Oh, that one would indeed weigh the wrath that is upon me and take up my sorrow in a balance together!" And Job now tries to describe his sorrows. "I perceive my food to be loathsome [as the smell of a lion]." I wish to die, but I do not die. I suffer so because I am a man and not a stone; I am an ephemeral human being, I do not enjoy the aid from above. Among my nearest relations, some pass me by without seeing me; others trample me underfoot. No trace of my former prosperity remains.
The Medieval Church1 voice
That they might not believe they did this with impunity, he adds, "Those who fear frost will be covered by snow," as if to say: He who fails in justice and mercy because of fear for a lesser danger, exposes himself to still greater dangers. …
The Puritans and the Awakening3 voices
Which are blackish by reason of the ice,.... When frozen over, they look of a blackish colour, and is what is called a black frost; and these either describe Job and his domestics, as some (h) think whom Eliphaz and his two friends compared to the above streams water passed away from, or passed by and neglected, and showed no friendship to; who were in black, mournful and rueful circumstances, through the severe hand of God upon them.
4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. 5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder? 6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
quarantine:scripture (2026-07-29) — verbatim-scripture
(1.) Their pretensions are fitly compared to the great show which the brooks make when they are swollen with the waters of a land flood, by the melting of the ice and snow, which make them blackish or muddy,
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
blackish--literally, "Go as a mourner in black clothing" (Ps 34:14). A vivid and poetic image to picture the stream turbid and black with melted ice and snow, descending from the mountains into the valley. In the [second] clause, the snow dissolved is, in the poet's view, "hid" in the flood [UMBREIT].
quarantine:debris (2026-07-29) — starts-lowercase
Blackish by reason of the ice - He represents the waters as being sometimes suddenly frozen, their foam being turned into the semblance of snow or hoar-frost: when the heat comes, they are speedily liquefied; and the evaporation is so strong from the heat, and the absorption so powerful from the sand, that they soon disappear.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Which are blackish - Or, rather, which are turbid. The word used here (קדרים qoderı̂ym) means to be turbid, foul, or muddy, spoken of a torrent, and then to be of a dusky color, to be dark-colored, as e. g. the skin scorched by the sun, Job 30:28; or to be dark - as when the sun is obscured; Joe 2:10; Joe 3:15. Jerome renders it, Qui timent pruinam - “which fear the frost, when the snow comes upon them.” The Septuagint renders it, “they who had venerated me now rushed upon me like snow or hoar frost, which melting at the approach of heat, it was not known whence it was.” The expression in the Hebrew means that they were rendered dark and turbid by the accumulated torrents caused by the dissolving snow and ice. By reason of the ice - When it melts and swells the streams. And wherein the snow is hid - That is, says Noyes, melts and flows into them. It refers to the melting of the snow in the spring, when the streams are swelled as a consequence of it. Snow, by melting in the spring and summer, would swell the streams, which at other times were dry. Lucretius mentions the melting of the snows on the mountains of Ethiopia, as one of the causes of the overflowing of the Nile: Forsitan Aethiopum pentrue de montibus altis Crescat, ubi in campos albas descendere ningues Tahificiss subigit radiis sol, omnia lustrans. vi. 734. Or, from the Ethiop-mountains, the bright sun, Now full matured, with deep-dissolving ray, May melt the agglomerate snows, and down the plains Drive them, augmenting hence the incipient stream. Good A similar description occurs in Homer, Iliad xi. 492: Ὡς δ ̓ ὁπόε πλήφων ποταμός πεδίνδε κάτεισι Χειμάῤῥους κατ ̓ ὄρεσφιν, κ. τ. λ. Hōs d' hopote plēthōn potamos pedionde kateisi Cheimarrous kat' oresfin, etc. And in Ovid also, Fast. ii. […]
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַקֹּדְרִ֥ים | hakoderim | that are dark | H6937 → | 17 times |
| מִנִּי־ | mini- | from | H4480 → | 1188 times |
| קָ֑רַח | karach | ice | H7140 → | 7 times |
| עָ֝לֵ֗ימוֹ | ʾaleimov | over them | H5921 → | 5755 times |
| יִתְעַלֶּם־ | yitalem- | it hides itself | H5956 → | 28 times |
| שָֽׁלֶג׃ | shaleg | snow | H7950 → | 20 times |
הַקֹּדְרִ֥יםthat are dark
hakoderimH6937 →17 times
מִנִּי־from
mini-H4480 →1188 times
קָ֑רַחice
karachH7140 →7 times
עָ֝לֵ֗ימוֹover them
ʾaleimovH5921 →5755 times
יִתְעַלֶּם־it hides itself
yitalem-H5956 →28 times
שָֽׁלֶג׃snow
shalegH7950 →20 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Job

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book VII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON JOB 6:16-18B; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
