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Job 42:11

in Job 42

All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.

BSB

The same verse in ASV and KJV ▾

ASV

Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a piece of money, and every one a ring of gold.

KJV

Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

This verse in Job 42

Commentary

10 notes on this verse
But there came to him all his brethren, and all his sisters, and all that knew him before, and did eat bread with him in his house, and moved the head over him. 23. What is designated by the eating of bread but charity, and what by the moving of the head but admiration? But it is well subjoined, And comforted him over all the evil that the Lord had brought upon him. For to console the grief of one that had been smitten, is to rejoice with him on his pardon after he had been smitten.

This site's exposition

All his brothers and sisters and prior acquaintances

“All his brothers and sisters and prior acquaintances”, estranged at 19:13-19, now “dined with him in his house”. Each gave “a piece of silver”, the Hebrew qesitah as at Genesis 33:19, which Delitzsch and Gill read as capital toward the flocks.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

The principal adversity of Job was being deserted by his friends, (19:13) and therefore he places the remedy for this adversity first when he says, "Then all his brothers and sisters and all who had known him before came to him," which indicates the remembrance …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Then - When Job had humbled himself, and God was reconciled to him. Eat - Feasted with him, to congratulate with him God's great and glorious favour. Bemoaned - They declared the sense which they had of his calamities while they were upon him, although they had hitherto wanted opportunity to express it.
Then came there unto him all his brethren, and all his sisters,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Every one gave him a piece of money (some more, it is likely, and some less, according to their ability) and every one an ear-ring of gold (an ornament much used by the children of the east), which would be as good as money to him: this was a superfluity which they could well spare, and the rule is, That our abundance must be a supply to our brethren's necessity.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here he goes on with words to the same purport. Though his patience had not its perfect work, his repentance for his impatience had. He is here thoroughly humbled for his folly and unadvised speaking, and it was forgiven him.
3 more voices on this verse

The Nineteenth Century3 voices

Then came there unto him all his brethren ... - It seems remarkable that none of these friends came near to him during his afflictions, and especially that his “sisters” should not have been with him to sympathize with him. But it was one of the bitter sources of his affliction, and one of the grounds of his complaint, that in his trials his kindred stood aloof from him; so in Job 19:13-14, he says, “He hath put my brethren far from me, and mine acquaintance are verily estranged from me.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But it is from the Arabic kasat, "weighed out" [UMBREIT], not coined; so Ge 42:35; 33:19; compare with Ge 23:15, makes it likely it was equal to four shekels; Hebrew kashat, "pure," namely, metal.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then came there unto him all his brethren - “Job being restored to his former health and fortunes, the author,” says Mr. Heath, “presents us with a striking view of human friendship. His brethren, who, in the time of his affliction, kept at a distance from him; his kinsfolk, who ceased to know him; his familiar friends, who had forgotten him; and his acquaintance, who had made themselves perfect strangers to him; those to whom he had showed kindness, and who yet had ungratefully neglected him, on the return of his prosperity now come and condole with him, desirous of renewing former familiarity; and, according to the custom of the Eastern countries, where there is no approaching a great man without a present, each brings him a kesitah, each a jewel of gold.” See Job 42:12. A piece of money - קשיטה kesitah signifies a lamb; and it is supposed that this piece of money had a lamb stamped on it, as that quantity of gold was generally the current value for a lamb. See my note on Gen 33:19 (note), where the subject is largely considered. The Vulgate, Chaldee, Septuagint, Arabic, and Syriac, have one lamb or sheep; so it appears that they did not understand the kesitah as implying a piece of money of any kind, but a sheep or a lamb. Earring of gold - Literally, a nose-jewel. The Septuagint translate, τετραδραχμον χρυσου, a tetra-drachm of gold, or golden daric; but by adding και ασημου, unstamped, they intimate that it was four drachms of uncoined gold.

How the passage was read

What the Jewish commentators add

previous All who were his friends and acquaintances before the sufferings befell him.
Rashi: France, 1040–1105 · Rashi on Job 42:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

33 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֣אוּand they came

    vaiyavouH935 →2568 times

  • אֵ֠לָיוto him

    ʾelavH413 →5510 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֶחָ֨יוbrothers his

    ʾechavH251 →630 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • אַחְיוֹתָ֜יוsisters his

    ʾachyotavH269 →114 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • יֹדְעָ֣יו[those who] knew him

    yodeavH3045 →945 times

  • לְפָנִ֗ים<to> before

    lefanimH6440 →2123 times

  • וַיֹּאכְל֨וּand they ate

    vaiyokheluH398 →810 times

  • עִמּ֣וֹwith him

    imoH5973 →1050 times

  • לֶחֶם֮bread

    lechemH3899 →298 times

  • בְּבֵיתוֹ֒in house his

    beveitoH1004 →2046 times

  • וַיָּנֻ֤דוּand they showed sympathy

    vaiyanuduH5110 →

  • לוֹ֙to him

    lo

  • וַיְנַחֲמ֣וּand they comforted

    vaynachamuH5162 →108 times

  • אֹת֔וֹ<obj.> him

    ʾotoH853 →10935 times

  • עַ֚לon

    ʾalH5921 →5755 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָ֣רָעָ֔הthe trouble

    haraahH7451 →662 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • הֵבִ֥יאhe had brought

    hevi'H935 →2568 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • עָלָ֑יוon him

    ʾalavH5921 →5755 times

  • וַיִּתְּנוּ־and they gave

    vaiyitenu-H5414 →2011 times

  • ל֗וֹto him

    lo

  • אִ֚ישׁeach one

    ʾishH376 →1663 times

  • קְשִׂיטָ֣הa piece of money

    kesitahH7192 →

  • אֶחָ֔תone

    ʾechatH259 →971 times

  • וְאִ֕ישׁand each one

    veishH376 →1663 times

  • נֶ֥זֶםa ring of

    nezemH5141 →

  • זָהָ֖בgold

    zahavH2091 →389 times

  • אֶחָֽד׃ סone

    ʾechadH259 →971 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:15

    Rejoice with those who rejoice; weep with those who weep.

    it leads to

    • 1 Corinthians 12:26

      If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

    • Hebrews 13:3

      Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

    • Psalms 35:13–14

      Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.

  • Through

    Proverbs 16:7

    When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • 1 John 3:22

      and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.

    • 2 Chronicles 17:10

      And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

    • Jeremiah 15:11

      The LORD said: “Surely I will deliver you for a good purpose; surely I will intercede with your enemy in your time of trouble, in your time of distress.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXXV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.